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A Basic Theory of NeuropsychoanalysisA Cursing Brain?A Dream of Undying FameA Map of the MindAfter LacanAgainst AdaptationAgainst FreudAn Anatomy of AddictionAnalytic FreudAndré Green at the Squiggle FoundationAnger, Madness, and the DaimonicAnna FreudAnna Freud: A BiographyApproaching PsychoanalysisAttachment and PsychoanalysisBadiouBecoming a SubjectBefore ForgivingBerlin PsychoanalyticBetween Emotion and CognitionBeyond GenderBeyond SexualityBeyond the Pleasure PrincipleBiology of FreedomBoundaries and Boundary Violations in PsychoanalysisBuilding on BionCare of the PsycheCarl JungCassandra's DaughterCherishmentConfusion of TonguesContemporary Psychoanalysis and the Legacy of the Third ReichCrucial Choices, Crucial ChangesCulture and Conflict in Child and Adolescent Mental HealthDarwin's WormsDesert Islands and Other Texts (1953-1974)Dispatches from the Freud WarsDoes the Woman Exist?Doing Psychoanalysis in TehranDreaming and Other Involuntary MentationDreaming by the BookEnergy Psychology InteractiveEqualsErrant SelvesEthics and the Discovery of the UnconsciousEthics Case Book of the American Psychoanalytic AssociationFairbairn's Object Relations Theory in the Clinical SettingFed with Tears -- Poisoned with MilkFeminism and Its DiscontentsForms of Intersubjectivity in Infant Reasearch and Adult TreatmentFour Lessons of PsychoanalysisFratricide in the Holy LandFreudFreudFreudFreudFreudFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud at 150Freud's AnswerFreud's WizardFreud, the Reluctant PhilosopherFrom Classical to Contemporary PsychoanalysisFundamentals of Psychoanalytic TechniqueGenes on the CouchGoing SaneHans BellmerHappiness, Death, and the Remainder of LifeHate and Love in Psychoanalytical InstitutionsHatred and ForgivenessHealing the Soul in the Age of the BrainHeinz KohutHeinz KohutHidden MindsHistory of ShitHope and Dread in PsychoanalysisImagination and Its PathologiesImagine There's No WomanIn Freud's TracksIn SessionIn the Floyd ArchivesIntimaciesIntimate RevoltIrrationalityIs Oedipus Online?Jacques LacanJacques Lacan and the Freudian Practice of PsychoanalysisJung and the Making of Modern PsychologyJung Stripped BareKilling FreudLacanLacanLacanLacan and Contemporary FilmLacan at the SceneLacan For BeginnersLacan in AmericaLacan TodayLacan's Seminar on AnxietyLawLearning from Our MistakesLove's ExecutionerMad Men and MedusasMale Female EmailMelanie KleinMemoirs of My Nervous IllnessMental SlaveryMind to MindMixing MindsMoral StealthMourning and ModernityMovies and the MindMurder in ByzantiumNew Studies of Old VillainsNocturnesNoir AnxietyOn Being Normal and Other DisordersOn BeliefOn IncestOn Not Being Able to SleepOn the Freud WatchOn the Way HomeOpen MindedOpera's Second DeathOvercoming Destructive Beliefs, Feelings, and BehaviorsPhenomology & Lacan on Schizophrenia, After the Decade of the BrainPhilosophical Counselling and the UnconsciousPractical Psychoanalysis for Therapists and PatientsPsychiatry, Psychoanalysis, And The New Biology Of MindPsychoanalysisPsychoanalysisPsychoanalysis and Narrative MedicinePsychoanalysis and NeurosciencePsychoanalysis and the Philosophy of SciencePsychoanalysis as Biological SciencePsychoanalysis at the MarginsPsychoanalysis at the MarginsPsychoanalysis in a New LightPsychoanalysis in FocusPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychotherapy As PraxisPutnam CampQuestions for FreudRe-Inventing the SymptomReading Seminar XXReinventing the SoulRelational Theory and the Practice of PsychotherapyRelationalityRepressed SpacesRevolt, She SaidSecrets of the SoulSerious ShoppingSex on the CouchSexuationSigmund FreudSoul Murder RevisitedSpectral EvidenceSpirit, Mind, and BrainStrangers to OurselvesSubjective Experience and the Logic of the OtherSubjectivity and OthernessSubstance Abuse As SymptomSurrealist Painters and PoetsTaboo SubjectsTalk is Not EnoughThe Arabic FreudThe Art of the SubjectThe Brain and the Inner WorldThe Brain, the Mind and the SelfThe Cambridge Companion to LacanThe Challenge for Psychoanalysis and PsychotherapyThe Clinical LacanThe Colonization Of Psychic SpaceThe Condition of MadnessThe Couch and the TreeThe Cruelty of DepressionThe Dissociative Mind in PsychoanalysisThe Dreams of InterpretationThe Examined LifeThe Fall Of An IconThe Freud EncyclopediaThe Freud FilesThe Freud WarsThe Fright of Real TearsThe Future of PsychoanalysisThe Gift of TherapyThe Heart & Soul of ChangeThe Knotted SubjectThe Last Good FreudianThe Late Sigmund FreudThe Letters of Sigmund Freud and Otto RankThe Mind According to ShakespeareThe Mystery of PersonalityThe Mythological UnconsciousThe Neuropsychology of the UnconsciousThe New PsychoanalysisThe Power of FeelingsThe Psychoanalytic MovementThe Psychoanalytic MysticThe Psychoanalytic Study of the ChildThe Psychoanalytic Study of the ChildThe Psychodynamics of Gender and Gender RoleThe Puppet and the DwarfThe Real World Guide to Psychotherapy PracticeThe Revolt of the PrimitiveThe Seminar of Moustafa SafouanThe Sense and Non-Sense of RevoltThe Shortest ShadowThe Social History of the UnconsciousThe Surface EffectThe Symmetry of GodThe Tragedy of the SelfThe Trainings of the PsychoanalystThe UnsayableThe World of PerversionTherapeutic ActionTherapy's DelusionsThis Incredible Need to BelieveThoughts Without A ThinkerTo Redeem One Person Is to Redeem the WorldTrauma and Human ExistenceTraumatizing TheoryUmbr(a)Unconscious knowing and other essays in psycho-philosophical analysisUnderstanding Dissidence and Controversy in the History of PsychoanalysisUnderstanding PsychoanalysisUnfree AssociationsWalking HeadsWay Beyond FreudWhat Does a Woman Want?What Freud Really MeantWhen the Body SpeaksWhere Do We Fall When We Fall in Love?Whose Freud?Why Psychoanalysis?Wilhelm ReichWinnicottWinnicott On the ChildWisdom Won from IllnessWittgenstein on Freud and FrazerWittgenstein Reads FreudWorld, Affectivity, TraumaZizek
In 1992, Jamaican Folksinger, Bob Marley urged his listeners to "emancipate yourself from mental slavery. None but ourselves can free our minds."(p.153) Dr. Barbara Fletcher Smith takes up Marley's challenge in her new book, Mental Slavery: Psychoanalytic Studies of Caribbean People. Using case studies from her own practice, Dr. Smith illustrates the unique racial and ethnic issues involved in doing psychotherapy with individuals of Afro-Caribbean descent who have relocated outside of the Caribbean Basin.
In this compact work (only 166 pages), Dr. Smith provides valuable insights garnered from her experience from psychoanalytic working with Afro-Caribbean immigrants residing in the United Kingdom. (Dr. Smith's practice is located the England.) She focuses upon the psychological impact that generations of slavery have had on the psychological well-being of Caribbean peoples of African decent. She specifically focuses upon the impact that these generational memories have upon the issues of personal trust, racial paranoia, truncated gender relations, and reliance upon an extended matriarchal families. She notes that coping mechanisms and learned behaviors from the Afro-Caribbean culture will appear notably dysfunctional and maladaptive when the individual relocate outside the Caribbean culture and attempt to readjust to an Anglo-European culture. She illustrates her findings with a literary analysis and eight case studies in which these unique cultural traits are demonstrated. Each of her case histories include a familial and individual histories, the case progress, a Freudian analysis, and her own personal learning experiences about doing psychoanalysis with Afro-Caribbean individuals.
I have two recommendations for increasing the reader's learning and enhancing the reader's enjoyment of this fascinating little book. First, the reader should obtain a copy of Roy Heath's novel, The Murderer. (Luckily, this novel is now available not only in the UK, but also in the US.) A pre-reading of this novel will save the reader much frustration upon reaching chapters three and four, approximately one-quarter of the book, which contains the author's lengthy psychoanalysis of the novel's main character. While reading Heath's novel is not essential to understanding the rest of Smith's book, being able to read and appreciate these two chapters will greatly enhance the reader's comprehension of the author's analysis of the case studies in the rest of the book. Second, the background material presented in chapters one and two detail the history of slave trade in the Caribbean (chapter 1) and basic Freudian psychology (chapter 2) may be too basic for many readers. A psychologist may wish to skip chapter two and an historian may wish to skip chapter one.
It is this reviewer's opinion that much of the materials in this book can also be applied not only to Afro-Caribbean emigrants, but also to Afro-American individuals and other individuals of African slave ancestry who are attempting to adapt to modern Anglo-European culture. This book is an excellent appetizer, and I hope that Dr. Smith continues to research and publish her findings on this topic and/or to expand the current volume to include an exploration of these issues in even greater depth. This book deserves a space on the shelves of any one - psychologist, historian, or social worker - who is interested in expanding their knowledge of the psychology of Afro-Caribbean emigrants. This book is definitely worth reading.
© Suzanne Garrison-Terry, 2001 Suzanne Garrison-Terry
Education: B.A. in History from Sacred Heart University, M.L.S. in Library Science from Southern Connecticut State College, M.R.S. in Religious Studies/Pastoral Counseling from Fairfield University, and a M.Div. in Professional Ministry from New Brunswick Theological Seminary. She is currently completing a Certificate in Spirituality/Spiritual Direction from Sacred Heart University (July 2001). She is a Licensed Minister of the United Church of Christ and an Assistant Professor in Library Science at Dowling College, Long Island, NY
Interests in Mental Health: I am interested in the interplay between psychology and spirituality. My current research focuses on the role of hormonal fluctuation during puberty, pregnancy, and peri-menopause as a stimuli for mystical experiences. Through the study of autobiographical accounts of the mystical experiences of "historically accepted" female Christian mystics and additional biographical information, I am analyzing the connection between the onset of mystical experiences and biological data/symptomology for the potential existence of hormonal fluctuation or irregularity. If this sounds like an unusual topic, nota bene how many medieval female mystics began having "vision" on or about the age of 40!
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