email page print pageAll Topic Reviews
A Theory of Feelings Anger and Forgiveness Philosophizing Madness from Nietzsche to Derrida"My Madness Saved Me"10 Good Questions about Life and Death12 Modern Philosophers50 Reasons People Give for Believing in a GodA Cabinet of Philosophical CuriositiesA Case for IronyA Companion to BioethicsA Companion to Buddhist PhilosophyA Companion to FoucaultA Companion to GenethicsA Companion to GenethicsA Companion to HumeA Companion to KantA Companion to Phenomenology and ExistentialismA Companion to PragmatismA Companion to the Philosophy of ActionA Companion to the Philosophy of BiologyA Companion to the Philosophy of LiteratureA Conceptual History of PsychologyA Critical Overview of Biological FunctionsA Critique of Naturalistic Philosophies of MindA Cursing Brain?A Delicate BalanceA Farewell to AlmsA Fragile LifeA Frightening LoveA Future for PresentismA Guide to the Good LifeA History of PsychiatryA History of the MindA Life Worth LivingA Manual of Experimental PhilosophyA Map of the MindA Metaphysics of PsychopathologyA Mind So RareA Natural History of Human MoralityA Natural History of Human ThinkingA Natural History of VisionA Parliament of MindsA Philosopher Looks at The Sense of HumorA Philosophical DiseaseA Philosophy for the Science of Well-BeingA Philosophy of BoredomA Philosophy of Cinematic ArtA Philosophy of CultureA Philosophy of EmptinessA Philosophy of FearA Philosophy of PainA Physicalist ManifestoA Place for ConsciousnessA Question of TrustA Research Agenda for DSM-VA Revolution of the MindA Sentimentalist Theory of the MindA Stroll With William JamesA Tapestry of ValuesA Tear is an Intellectual ThingA Theory of FreedomA Thousand MachinesA Universe of ConsciousnessA Very Bad WizardA Very Bad Wizard: Morality Behind the CurtainA Virtue EpistemologyA World Full of GodsA World Without ValuesAbout FaceAbout the Beginning of the Hermeneutics of the SelfAction and ResponsibilityAction in ContextAction Theory, Rationality and CompulsionAction, Contemplation, and HappinessAction, Emotion and WillAdam SmithAdaptive DynamicsAddictionAddictionAddiction and ResponsibilityAddiction and Self-ControlAddiction Is a ChoiceAdvances in Identity Theory and ResearchAftermathAfterwarAgainst AdaptationAgainst AutonomyAgainst BioethicsAgainst HappinessAgainst HealthAgainst MarriageAgency and ActionAgency and AnswerabilityAgency and EmbodimentAgency and ResponsibilityAgency, Freedom, and Moral ResponsibilityAl-JununAlain BadiouAlain BadiouAlasdair MacIntyreAlien Landscapes?Altered EgosAmbivalenceAn Anthology of Psychiatric EthicsAn Ethics for TodayAn Intellectual History of CannibalismAn Interpretation of DesireAn Introduction to EthicsAn Introduction to Kant's Moral Philosophy An Introduction to Philosophy of EducationAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of PsychologyAn Introductory Philosophy of MedicineAn Odd Kind of FameAnalytic FreudAnalytic Philosophy in AmericaAncient AngerAncient Models of MindAncient Philosophy of the SelfAngerAnimal LessonsAnimal MindsAnimals Like UsAnnihilationAnother PlanetAnswers for AristotleAnti-ExternalismAnti-Individualism and KnowledgeAntigone’s ClaimAntipsychiatryAre We Hardwired?Are Women Human?Arguing about DisabilityArguing About Human NatureAristotle and the Philosophy of FriendshipAristotle on Practical WisdomAristotle's ChildrenAristotle's Ethics and Moral ResponsibilityAristotle, Emotions, and EducationArt & MoralityArt After Conceptual ArtArt in Three DimensionsArt, Self and KnowledgeArtificial ConsciousnessArtificial HappinessAspects of PsychologismAsylum to ActionAt the Existentialist CaféAtonement and ForgivenessAttention is Cognitive UnisonAutobiography as PhilosophyAutonomyAutonomy and Mental DisorderAutonomy and the Challenges to LiberalismBabies by DesignBackslidingBadiouBadiou's DeleuzeBadiou, Balibar, Ranciere: Rethinking EmancipationBare Facts And Naked TruthsBasic Desert, Reactive Attitudes and Free WillBattlestar Galactica and PhilosophyBe Like the FoxBeautyBecoming a SubjectBecoming HumanBefore ConsciousnessBehavingBehavioral Genetics in the Postgenomic EraBeing AmoralBeing HumanBeing Mentally Ill: A Sociological Theory Being No OneBeing Realistic about ReasonsBeing ReducedBeing YourselfBelief's Own EthicsBending Over BackwardsBerlin Childhood around 1900Bernard WilliamsBertrand RussellBest ExplanationsBetter than BothBetter Than WellBetween Two WorldsBeyond HealthBeyond Hegel and NietzscheBeyond KuhnBeyond LossBeyond MelancholyBeyond Moral JudgmentBeyond PostmodernismBeyond ReductionBeyond SchizophreniaBeyond the DSM StoryBioethicsBioethics and the BrainBioethics in the ClinicBiological Complexity and Integrative PluralismBiology Is TechnologyBiosBipolar ExpeditionsBlackwell Companion to the Philosophy of EducationBlindsight & The Nature of ConsciousnessBlues - Philosophy for EveryoneBlushBob Dylan and PhilosophyBody ConsciousnessBody Image And Body SchemaBody ImagesBody LanguageBody MattersBody WorkBody-Subjects and Disordered MindsBoundBoundaries of the MindBoyleBrain Evolution and CognitionBrain FictionBrain, Mind, and Human Behavior in Contemporary Cognitive ScienceBrain-WiseBrainchildrenBrains, Buddhas, and BelievingBrainstormingBrave New WorldsBreakdown of WillBrief Child Therapy Homework PlannerBrief Inquiry into the Meaning of Sin and FaithBrief Therapy Homework PlannerBritain on the CouchBritish Idealism and the Concept of the SelfBrute RationalityBuffy the Vampire Slayer and PhilosophyBut Is It Art?Camus and SartreCartesian LinguisticsCartographies of the MindCarving Nature at Its JointsCase Studies in Biomedical Research EthicsCassandra's DaughterCato's TearsCausation and CounterfactualsCauses, Laws, and Free WillChanging Conceptions of the Child from the Renaissance to Post-ModernityChanging the SubjectChaosophyCharacter and Moral Psychology Character as Moral FictionCharles DarwinCherishmentChildhood and the Philosophy of EducationChildrenChildren, Families, and Health Care Decision MakingChoices and ConflictChoosing Not to ChooseChristmas - Philosophy for EveryoneCinema, Philosophy, BergmanCinematic MythmakingCity and Soul in Plato's RepublicClassifying MadnessClear and Queer ThinkingClinical EthicsClinical Psychiatry in Imperial GermanyCodependent ForevermoreCoffee - Philosophy for EveryoneCognition and the BrainCognition of Value in Aristotle's EthicsCognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, ReflectionCognitive BiologyCognitive FictionsCognitive Neuroscience of EmotionCognitive Systems and the Extended MindCognitive Systems and the Extended Mind Cognitive Theories of Mental IllnessCoherence in Thought and ActionCollected Papers, Volume 1Collected Papers, Volume 2College SexComedy IncarnateCommitmentCommunicative Action and Rational ChoiceCompetence, Condemnation, and CommitmentConcealment And ExposureConcepts and Causes in the Philosophy of DiseaseConceptual Analysis and Philosophical NaturalismConceptual Art and PaintingConceptual Issues in Evolutionary BiologyConfessionsConfucianismConnected, or What It Means to Live in the Network SocietyConquest of AbundanceConscience and ConvenienceConsciousnessConsciousnessConsciousnessConsciousness ConsciousnessConsciousness and Its Place in NatureConsciousness and LanguageConsciousness and Mental LifeConsciousness and MindConsciousness and the NovelConsciousness and the SelfConsciousness EmergingConsciousness EvolvingConsciousness ExplainedConsciousness in ActionConsciousness RecoveredConsciousness RevisitedConsciousness, Color, and ContentConsole and ClassifyConstructing the WorldConstructive AnalysisContemporary Debates In Applied EthicsContemporary Debates in Moral TheoryContemporary Debates in Philosophy of BiologyContemporary Debates in Philosophy of MindContemporary Debates in Political PhilosophyContemporary Debates in Social PhilosophyContemporary Perspectives on Natural LawContested Knowledge: Social Theory TodayContesting PsychiatryContext and the AttitudesContinental Philosophy of ScienceControlControlling Our DestiniesConversations About Psychology and Sexual OrientationCopernicus, Darwin and FreudCrazy for YouCreating a Life of Meaning and CompassionCreating ConsilienceCreating HysteriaCreating Mental IllnessCreating Scientific ConceptsCreating the American JunkieCreation, Rationality and AutonomyCreatures Like Us?Crime and CulpabilityCrime, Punishment, and Mental IllnessCrimes of ReasonCritical New Perspectives on Attention Deficit/Hyperactivity DisorderCritical PsychiatryCritical PsychologyCritical ResistanceCritical Thinking About PsychologyCritical VisionsCross and KhoraCruel CompassionCTRL [SPACE]Cultural Psychology of the SelfCultural Theory: An IntroductionCulture and Psychiatric DiagnosisCulture and Subjective Well-BeingCulture of DeathCultures of NeurastheniaCurious EmotionsCurrent Controversies in Experimental PhilosophyCurrent Controversies in Values and ScienceCustom and Reason in HumeCustomers and Patrons of the Mad-TradeCutting God in Half - And Putting the Pieces Together AgainCylons in AmericaDamaged IdentitiesDamasio's Error and Descartes' TruthDangerous EmotionsDaniel DennettDaniel DennettDark AgesDarwin and DesignDarwin's Dangerous IdeaDarwin's LegacyDarwin, God and the Meaning of LifeDarwinian PsychiatryDarwinian ReductionismDarwinizing CultureDating: Philosophy for EveryoneDeathDeathDeath and CharacterDeath and CompassionDeath and the AfterlifeDebating DesignDebating HumanismDecision Making, Personhood and DementiaDecomposing the WillDeconstructing PsychotherapyDeconstruction and DemocracyDeeper Than DarwinDeeper than ReasonDefending Science - within ReasonDefining Psychopathology in the 21st CenturyDegrees of BeliefDeleuze and the Concepts of CinemaDelusion and Self-DeceptionDelusions and Other Irrational BeliefsDelusions and the Madness of the MassesDementiaDemons, Dreamers, and MadmenDennett and Ricoeur on the Narrative SelfDennett’s PhilosophyDepression Is a ChoiceDepression, Emotion and the SelfDepthDerrida, Deleuze, PsychoanalysisDescartesDescartes and the Passionate MindDescartes' CogitoDescartes's Changing MindDescartes's Concept of MindDescribing Inner Experience?Descriptions and PrescriptionsDesembodied Spirits and Deanimated Bodies Desert Islands and Other Texts (1953-1974)Desire and AffectDesire, Love, and IdentityDesire, Practical Reason, and the GoodDeveloping the VirtuesDiagnosing the Diagnostic and Statistical Manual of Mental DisordersDialectics of the SelfDid My Neurons Make Me Do It?Difference and IdentityDigital SoulDimensional Models of Personality DisordersDisability, Difference, DiscriminationDisjunctivismDisorders of VolitionDisorientation and Moral LifeDispatches from the Freud WarsDisrupted LivesDistractionDisturbed ConsciousnessDivided Minds and Successive SelvesDo Apes Read Minds?Do Fish Feel Pain?Do We Still Need Doctors?Does Consciousness Cause Behavior?Does the Woman Exist?Doing without ConceptsDon't be FooledDon't Believe Everything You ThinkDonald DavidsonDonald Davidson on Truth, Meaning, and the MentalDoubting Darwin?Down GirlDreaming and Other Involuntary MentationDSM-IV SourcebookDSM-IV SourcebookDSM-IV-TR CasebookDworkin and His CriticsDying to KnowDynamics in ActionDysthymia and the Spectrum of Chronic DepressionsEccentricsEducational MetamorphosesEffective IntentionsElbow Room: The Varieties of Free Will Worth WantingEmbodied Minds in ActionEmbodied RhetoricsEmbodied Selves and Divided MindsEmbryos under the MicroscopeEmergencies in Mental Health PracticeEmerging Conceptual, Ethical and Policy Issues in BionanotechnologyEmotionEmotion and ConsciousnessEmotion and PsycheEmotion ExperienceEmotion RegulationEmotion, Evolution, And RationalityEmotional IntelligenceEmotional ReasonEmotional ReasonEmotional TruthEmotions in Humans and ArtifactsEmotions in the Moral LifeEmotions in the Moral LifeEmotions, Value, and AgencyEmpathyEmpathy and AgencyEmpathy and Moral DevelopmentEmpathy and MoralityEmpathy in the Context of PhilosophyEmpirical Ethics in PsychiatryEnactivist InterventionsEnchanted LoomsEngaging BuddhismEngineering the Human GermlineEnjoymentEnvyEpicureanismEpistemic LuckEpistemologyEpistemology and EmotionsEpistemology and the Psychology of Human JudgmentEros and the GoodErotic MoralityEssays in Social NeuroscienceEssays in the Metaphysics of Mind Essays on Derek Parfit's On What MattersEssays on Free Will and Moral ResponsibilityEssays on Nonconceptual ContentEssays on Philosophical CounselingEssays on Reference, Language, and MindEssays on the Concept of Mind in Early-Modern PhilosophyEssential Sources in the Scientific Study of ConsciousnessEsssential Philosophy of PsychiatryEternal Sunshine of the Spotless MindEthical Conflicts in PsychologyEthical Issues in Forensic Mental Health ResearchEthical Issues in Human CloningEthical TheoryEthicsEthicsEthics and the A PrioriEthics and the Metaphysics of MedicineEthics and Values in PsychotherapyEthics Done RightEthics ExpertiseEthics in Plain EnglishEthics in PracticeEthics in Psychiatric ResearchEthics of PsychiatryEthics without OntologyEuropean Review of Philosophy. Vol. 5Everyday IrrationalityEvil in Modern ThoughtEvolutionEvolution and the Human MindEvolution's RainbowEvolutionary Origins of MoralityEvolutionary PsychologyExamined LifeExamined LivesExistential AmericaExistentialismExistentialism and Romantic LoveExperimental PhilosophyExperimental PhilosophyExperimental PhilosophyExperimental Philosophy, Rationalism, and NaturalismExperiments in EthicsExplaining ConsciousnessExplaining the BrainExplaining the Computational MindExplanatory PluralismExploding the Gene MythExploring HappinessExploring the SelfExpression and the InnerExpressions of JudgmentExtraordinary Science and PsychiatryFaces of IntentionFact and ValueFact and Value in EmotionFacts and ValuesFacts, Values, and NormsFads and Fallacies in the Social SciencesFaith and Wisdom in ScienceFatherhoodFear of KnowledgeFearless SpeechFeeling Pain and Being in PainFeelings and EmotionsFeelings of BeingFellow-Feeling and the Moral LifeFeminism and Its DiscontentsFeminism and Philosophy of ScienceFeminist Ethics and Social and Political PhilosophyFeminist Interpretations of Rene DescartesFeminist TheoryField Notes from ElsewhereFinding Consciousness in the BrainFingerprints of GodFlesh in the Age of ReasonFolk Psychological NarrativesFolk Psychology Re-AssessedForces of HabitForgivenessForgiveness and LoveForgiveness and RetributionFoucault 2.0Foucault and PhilosophyFoucault NowFoucault, Psychology and the Analytics of PowerFoundational Issues in Human Brain MappingFoundations of Ethical Practice, Research, and Teaching in PsychologyFour Views on Free WillFrank Ramsey (1903-1930)Free WillFree WillFree WillFree WillFree Will and Action ExplanationFree Will and LuckFree Will And Moral ResponsibilityFree Will as an Open Scientific ProblemFree Will, Agency, and Meaning in LifeFree: Why Science Hasn't Disproved Free WillFreedomFreedom and DeterminismFreedom And NeurobiologyFreedom and ResponsibiltyFreedom and ValueFreedom EvolvesFreedom RegainedFreedom vs. InterventionFreedom, Fame, Lying, and BetrayalFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud's AnswerFreud, the Reluctant PhilosopherFriedrich NietzscheFrom Chance to ChoiceFrom Clinic to ClassroomFrom Complexity to LifeFrom Enlightenment to ReceptivityFrom Knowledge to Wisdom: A Revolution for Science and the HumanitiesFrom Morality to Mental HealthFrom Passions to EmotionsFrom Philosophy to PsychotherapyFrom Valuing to ValueFrontiers of ConsciousnessFrontiers of JusticeFurnishing the MindGalileo in PittsburghGenderGender and Mental HealthGender in the MirrorGender TroubleGenesGenes, Women, EqualityGenetic Nature/CultureGenetic ProspectsGenetic ProspectsGenetic SecretsGenocide's AftermathGenomes and What to Make of ThemGerman Idealism and the JewGerman PhilosophyGetting HookedGilles DeleuzeGlobal PhilosophyGluttonyGod and Phenomenal ConsciousnessGoffman's LegacyGoing Amiss in Experimental ResearchGoodness & AdviceGrassroots SpiritualityGrave MattersGrave MattersGreedGreek Models of Mind and SelfGut ReactionsHabilitation, Health, and AgencyHabits of MindHallucinationHandbook of BioethicsHandbook of EmotionsHappinessHappinessHappinessHappinessHappiness and EducationHappiness and the Good LifeHappiness Is OverratedHappiness, Death, and the Remainder of LifeHard LuckHarmful ThoughtsHaving the World in ViewHealing PsychiatryHealing the Soul in the Age of the BrainHealth, Illness and DiseaseHealth, Science, and Ordinary LanguageHegelHeidegger and a Metaphysics of FeelingHeidegger, Metaphysics and the Univocity of BeingHermann von Helmholtz's MechanismHermeneutics As PoliticsHeterophobiaHeterosyncraciesHeuristics and BiasesHeuristics and the LawHidden ResourcesHidden SelvesHiding from HumanityHigh Art LiteHistorical OntologyHistory of Psychiatry and Medical PsychologyHistory, Historicity And ScienceHobbesHomosexualitiesHope and Dread in PsychoanalysisHot ThoughtHow Can I Be Trusted?How Can the Human Mind Occur in the Physical Universe?How Children Learn the Meanings of WordsHow Could Conscious Experiences Affect Brains?How Do We Know Who We Are?How Emotions WorkHow Emotions WorkHow History Made the MindHow Images ThinkHow is Nature Possible?How Propaganda WorksHow Science WorksHow Scientific Practices MatterHow Scientists Explain DiseaseHow The Body Shapes The MindHow the Body Shapes the Way We ThinkHow the Mind Explains BehaviorHow the Mind Uses the BrainHow to Be a StoicHow to Make Opportunity EqualHow to Solve the Mind-Body Problemhow to stop timeHow to Think More About SexHow We HopeHow We ReasonHuman CloningHuman Development, Language and the Future of MankindHuman EnhancementHuman Evolution, Reproduction, and MoralityHuman GoodnessHuman Identity and BioethicsHuman NatureHuman NatureHuman Nature and the Limits of ScienceHuman-Built WorldHumanismHumanism, What's That?HumanityHumans, Animals, MachinesHumeHumeHume on Motivation and VirtueHume's True ScepticismHusserlHystoriesI of the VortexI Was WrongIdeas that MatterIdentifying the MindIdentity and Agency in Cultural WorldsIgnorance and ImaginationIllnessImagination and Its PathologiesImagination and the Meaningful BrainImagining NumbersImmortal RemainsImproving Nature?In Defense of an Evolutionary Concept of HealthIn Defense of SentimentalityIn Love With LifeIn Praise of Athletic BeautyIn Praise of Natural PhilosophyIn Praise of the WhipIn Pursuit of HappinessIn Search of HappinessIn the Name of GodIn the Name of IdentityIn the Space of ReasonsIn the SwarmIn Two MindsInclusive EthicsIncompatibilism's AllureIndividual Differences in Conscious ExperienceInfinity and PerspectiveInformation ArtsInformed Consent in Medical ResearchIngmar Bergman, Cinematic PhilosopherInhuman ThoughtsInner PresenceInsanityIntegrating Psychotherapy and PharmacotherapyIntegrity and the Fragile SelfIntelligent VirtueIntentionIntentionality, Deliberation and AutonomyIntentions and IntentionalityIntentions and IntentionalityInterpreting MindsInterpreting NietzscheIntroducing Greek PhilosophyIntrospection and ConsciousnessIntrospection VindicatedIntuition, Imagination, and Philosophical MethodologyIntuitionismInvestigating the Psychological WorldIrrationalityIrrationalityIs Academic Feminism Dead?Is It Me or My Meds?Is Long-Term Therapy Unethical?Is Oedipus Online?Is Science Neurotic?Is Science Value Free?Is the Visual World a Grand Illusion?Is There a Duty to Die?Issues in Philosophical CounselingJacques LacanJacques RancièreJacques RanciereJean-Paul SartreJohn McDowellJohn SearleJohn Searle's Ideas About Social RealityJohn Stuart MillJohn Stuart Mill and the Writing of CharacterJoint AttentionJokesJonathan EdwardsJudging and UnderstandingJustice for ChildrenJustice in RobesJustice, Luck, and KnowledgeKantKant and MiltonKant and the Fate of AutonomyKant and the Limits of AutonomyKant and the Role of Pleasure in Moral ActionKant on Freedom, Law, and HappinessKant on Moral AutonomyKant's Anatomy of EvilKant's Anatomy of the Intelligent MindKant's Theory of VirtueKarl JaspersKarl PopperKey Concepts in PhilosophyKierkegaardKierkegaard as PhenomenologistKierkegaard's Concept of DespairKierkegaard's MuseKinds of MindsKinds, Things, and StuffKnowing, Knowledge and BeliefsKnowledge MonopoliesKnowledge, Belief, and CharacterKnowledge, Possibility, and ConsciousnessLacanLack of CharacterLack of CharacterLanguageLanguage in ContextLanguage, Consciousness, CultureLanguage, Culture, and MindLanguage, Vision, and MusicLaw and the BrainLaw, Liberty, and PsychiatryLaws, Mind, and Free WillLeaving YouLectures on the History of Political PhilosophyLevelling the Playing FieldLiberal Education in a Knowledge SocietyLiberatory PsychiatryLife and ActionLife at the Texas State Lunatic Asylum, 1857-1997Life Is Not a Game of PerfectLife of the MindLife's FormLife, Death, & MeaningLife, Death, and Meaning: Key Philosophical Readings on the Big Questions Life, Liberty, and the Pursuit of UtilityLife, Sex, and IdeasLight in the Dark RoomLike a Splinter in Your MindLiving and Dying WellLiving NarrativeLiving Outside Mental IllnessLiving with DarwinLiving With One’s PastLockeLocke LockeLogic and the Art of Memory Loneliness in Philosophy, Psychology, and LiteratureLooking for SpinozaLooking for The StrangerLost SoulsLOT 2LoveLoveLove's ConfusionsLove's VisionLove, Friendship, and the SelfLove, Sex & TragedyLuckyLudwig WittgensteinLustLyingMachine ConsciousnessMad for FoucaultMad TravelersMade with WordsMadness And Death In PhilosophyMadness and DemocracyMadness at HomeMadness Is CivilizationMaking Natural KnowledgeMaking Sense of EvolutionMaking Sense of Freedom and ResponsibilityMaking the DSM-5Making the Social WorldMaking TruthMale Female EmailMan, Beast, and ZombieMandated Reporting of Suspected Child AbuseManiaManic Depression and CreativityMapping the Edges and the In-betweenMapping the Future of BiologyMarcus AureliusMaster PassionsMatters of the MindMe++Meaning and Moral OrderMeaning and Value in a Secular AgeMeaning in LifeMeaning in Life and Why It MattersMeaning, Basic Self-Knowledge, and MindMeanings of ArtMeasuring HappinessMeasuring PsychopathologyMedia MadnessMedical Enhancement and PosthumanityMedical NihilismMedicine and Philosophy in Classical AntiquityMedicine of the PersonMedicine, Mental Health, Religion, Science and Well-BeingMelancholy And the Care of the SoulMelancholy and the Otherness of GodMementoMemory and NarrativeMental ActionsMental CausationMental Causation and OntologyMental HealthMental Health At The CrossroadsMental Health Policy in BritainMerit, Meaning, and Human BondageMerleau-PontyMerleau-Ponty and the Possibilities of PhilosophyMetacognition and Theory of MindMetacreationMetaethical SubjectivismMetaethicsMetal and FleshMetaphors of MemoryMetapoliticsMethods in MindMichel FoucaultMidlifeMill's UtilitarianismMindMindMindMind and ConsciousnessMind and CosmosMind and MechanismMind GamesMind in a Physical WorldMind in Everyday Life and Cognitive ScienceMind in LifeMind TimeMind's LandscapeMind, Brain and the Elusive SoulMind, Brain, and Free WillMind, Reason and ImaginationMinding MindsMindreadersMindreading AnimalsMinds and PersonsMinds, Brains, and LawMinds, Ethics, and ConditionalsMindshapingMindsightMindworldsMirror, MirrorMixed FeelingsMockingbird YearsModels of the SelfModern Social ImaginariesModern Theories of JusticeModernity and SubjectivityModernity and TechnologyMoody Minds DistemperedMoral BrainsMoral DimensionsMoral FailureMoral ImaginationMoral LiteracyMoral MachinesMoral ParticularismMoral PsychologyMoral Psychology and Human AgencyMoral Psychology, Volume 1Moral Psychology, Volume 2Moral Psychology, Volume 3Moral Psychology: Volume IVMoral RepairMoral Responsibility and Alternative PossibilitiesMoral TribesMoral Value and Human DiversityMorality and Self-InterestMorality in a Natural WorldMorality, Moral Luck and ResponsibilityMotherhoodMotive and RightnessMoving Beyond Prozac, DSM, and the New PsychiatryMultiple Analogies in Science and PhilosophyMultiple Identities & False MemoriesMusic, Madness, and the Unworking of LanguageMy Brain Made Me Do ItMy Double UnveiledMy WayNarrativeNarrative and IdentityNarrative MedicineNarrative PsychiatryNarrative Theory and the Cognitive SciencesNatural Ethical FactsNatural Kinds and Conceptual ChangeNatural MindsNatural-Born CybogsNaturalism and the First-Person PerspectiveNaturalism and the Human ConditionNaturalism in the Philosophy of HealthNaturalism in the Philosophy of HealthNaturalized BioethicsNaturalizing the MindNatureNature and NarrativeNear Death ExperienceNeither Bad nor MadNeither Victim nor SurvivorNeuro-Philosophy and the Healthy MindNeuroethicsNeuroethicsNeurological Foundations of Cognitive Neuroscience Neurophilosophy at WorkNeurophilosophy of Free WillNeuropoliticsNeuropsychoanalysis in PracticeNeuroscience and PhilosophyNew Essays on the Explanation of ActionNew Philosophy for a New MediaNew Versions of VictimsNew Waves in Philosophy of ActionNietzscheNietzsche and Buddhist PhilosophyNietzsche on Ethics and PoliticsNietzsche's TherapyNietzsche, Culture and EducationNietzsche: The Man and His PhilosophyNihil UnboundNoir AnxietyNormative EthicsNormativityNorms of NatureNotebooks 1951-1959Notes Toward a Performative Theory of AssemblyNothing So AbsurdOblivionOn AnxietyOn ApologyOn Being AuthenticOn Being AuthenticOn BeliefOn BetrayalOn BullshitOn DelusionOn DesireOn EmotionsOn HashishOn Human NatureOn Human RightsOn Loving Our EnemiesOn Nature and LanguageOn PersonalityOn ReflectionOn Romantic LoveOn the EmotionsOn the Freud WatchOn the Government of the LivingOn the Human ConditionOn the InternetOn the Meaning of LifeOn the Philosophy of LawOn the Pragmatics of CommunicationOn the Punitive SocietyOn TruthOn Virtue EthicsOn What MattersOn What We Owe to Each OtherOne Hundred DaysOnflowOnly a Promise of HappinessOntology of ConsciousnessOpen MindedOpen Your EyesOrgans without BodiesOther MindsOur Last Great IllusionOur Own MindsOur Posthuman FutureOur StoriesOut of Its MindOut of Our HeadsOxford Guide to the MindOxford Handbook of Psychiatric EthicsOxford Studies in Normative EthicsOxford Textbook of Philosophy of PsychiatryPanic DisorderPanpsychismPanpsychism in the WestPartialityPassionate EnginesPassionate EnginesPathologies of BeliefPathologies of ReasonPatient Autonomy and the Ethics of ResponsibilityPC, M.D.Perceiving the WorldPerception & CognitionPerception and Basic BeliefsPerception, Hallucination, and IllusionPerceptual ExperiencePerfecting VirtuePerplexities of ConsciousnessPersistencePersonal AutonomyPersonal Autonomy in SocietyPersonal IdentityPersonal Identity and EthicsPersonal Identity and Fractured SelvesPersonhood and Health CarePersonsPersons and BodiesPersons, Humanity, and the Definition of DeathPersons, Souls and DeathPerspectives on ImitationPerspectives on PragmatismPessimismPhenomenal Concepts and Phenomenal KnowledgePhenomenal ConsciousnessPhenomenal IntentionalityPhenomenology and ExistentialismPhenomenology and Philosophy of MindPhenomenology of IllnessPhilosophersPhilosophers on MusicPhilosophers without GodsPhilosophical CounselingPhilosophical Counselling and the UnconsciousPhilosophical DevicesPhilosophical Foundations of NeurosciencePhilosophical History and the Problem of ConsciousnessPhilosophical Issues in PharmaceuticsPhilosophical Issues in PsychiatryPhilosophical Issues in PsychiatryPhilosophical Issues in Psychiatry IIPhilosophical MethodologyPhilosophical MidwiferyPhilosophical Myths of the FallPhilosophical Perspectives on DepictionPhilosophical Perspectives on Technology and PsychiatryPhilosophical PracticePhilosophical Reflections on DisabilityPhilosophizing About Sex Philosophizing the EverydayPhilosophy and HappinessPhilosophy and LivingPhilosophy and PsychiatryPhilosophy and PsychotherapyPhilosophy and Science FictionPhilosophy and the EmotionsPhilosophy and the EmotionsPhilosophy and the Interpretation of Pop CulturePhilosophy and the Moving ImagePhilosophy and the NeurosciencesPhilosophy and This Actual WorldPhilosophy As FictionPhilosophy BitesPhilosophy Bites BackPhilosophy for Counselling and PsychotherapyPhilosophy for LifePhilosophy in a New CenturyPhilosophy in an Age of SciencePhilosophy in Children's LiteraturePhilosophy in the Roman EmpirePhilosophy of ActionPhilosophy of ActionPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BodyPhilosophy of Film and Motion PicturesPhilosophy of LovePhilosophy of Love, Sex, and MarriagePhilosophy of MedicinePhilosophy of MindPhilosophy of Mind and CognitionPhilosophy of Personal Identity and Multiple PersonalityPhilosophy of PsychologyPhilosophy of Public HealthPhilosophy of SciencePhilosophy of SciencePhilosophy of Technology: The Technological ConditionPhilosophy of the Social SciencesPhilosophy on TapPhilosophy PracticePhilosophy the Day after TomorrowPhilosophy's Role in Counseling and PsychotherapyPhilosophy, Neuroscience and ConsciousnessPhilosophy, Politics, DemocracyPhotography and PhilosophyPhysical RealizationPhysicalism and Its DiscontentsPhysicalism and Mental CausationPhysicalism, or Something Near EnoughPhysician-Assisted DyingPillar of SaltPin-up GrrrlsPlant MindsPlatoPlatoPlato, Not Prozac!Platonic Ethics, Old and NewPluralistic CasuistryPolarities of ExperiencesPolitical EmotionsPopper, Objectivity and the Growth of KnowledgePornPorn StudiesPornography, Sex, and FeminismPortrait of the Psychiatrist as a Young ManPositive NihilismPostcolonial DisordersPostpsychiatryPosttraumatic Stress DisorderPower and the SelfPower SplitPractical Autonomy and BioethicsPractical ConflictsPractical Identity and Narrative AgencyPractical PhilosophyPractical RulesPractical Tortoise RaisingPractically ProfoundPracticing Feminist Ethics in PsychologyPragmatic BioethicsPragmatismPragmatism, Old And NewPraise and BlamePredicative MindsPreferences and Well-BeingPrescriptions for the MindPresocraticsPrimary and Secondary QualitiesPrimates and PhilosophersPrimitive ColorsPrivacyPrivileged AccessProblems in MindProblems of RationalityProzac As a Way of LifeProzac BacklashProzac on the CouchPsyche and SomaPsychiatric Aspects of Justification, Excuse and Mitigation in Anglo-American Criminal Law Psychiatric Cultures ComparedPsychiatric Diagnosis and ClassificationPsychiatric EthicsPsychiatric HegemonyPsychiatric PowerPsychiatric SlaveryPsychiatry and Philosophy of SciencePsychiatry and ReligionPsychiatry as a Human SciencePsychiatry as Cognitive NeurosciencePsychiatry in SocietyPsychiatry in the New MilleniumPsychiatry in the Scientific ImagePsychiatry, Psychoanalysis, And The New Biology Of MindPsycho-Physical Dualism TodayPsychoanalysis and Narrative MedicinePsychoanalysis and the Philosophy of SciencePsychological Concepts and Biological PsychiatryPsychology and PhilosophyPsychology and the Question of AgencyPsychology's Interpretive TurnPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychotherapy and ConfidentialityPsychotherapy As PraxisPublic PhilosophyPunishmentPure ImmanencePurple HazePursuing MeaningQuality of Life and Human DifferenceQueer PhilosophyQuestions for FreudQuestions for FreudQuine and Davidson on Language, Thought and RealityRaceRace in Contemporary MedicineRadiant CoolRadical AlterityRadical ExternalismRadical HopeRational and Social AgencyRational CausationRational Choice in an Uncertain WorldRationality + Consciousness = Free WillRationality and FreedomRationality and the Reflective MindRationality in ActionRawls, Dewey, and ConstructivismRe-creating MedicineRe-EmergenceRe-Engineering Philosophy for Limited BeingsReading AutobiographyReading Bernard WilliamsReading SartreReadings in the Philosophy of TechnologyReal MaterialismReal Natures and Familiar ObjectsReal ScienceRealism in ActionReason & EmancipationReason in ActionReason in PhilosophyReason's GriefReasonably ViciousReasoning About Rational AgentsReasoning in Biological DiscoveriesReasons from WithinReasons without RationalismReclaiming CognitionReclaiming the SoulReconceiving SchizophreniaReconstructing Reason and RepresentationReconstructing the Cognitive WorldRecreative MindsRediscovering EmotionRediscovering EmpathyReference and ExistenceReference and the Rational MindReflections on Ethics and ResponsibilityReflections On How We LiveReframing Disease ContextuallyRefusing CareRegulating SexReinventing the SoulRelativism and Human RightsRelativism and the Foundations of PhilosophyRelativism and the Foundations of PhilosophyReliable ReasoningReligion without GodRelying on OthersRemembering HomeResponsibility and PunishmentResponsibility and PunishmentResponsibility from the MarginsRestraining RageRethinking ExpertiseRethinking IntrospectionRethinking Mental Health and DisorderRethinking RapeRethinking the DSMRethinking the Sociology of Mental HealthRethinking the Western Understanding of the SelfReturn to ReasonRevolt, She SaidRichard RortyRichard RortyRichard RortyRichard RortyRichard RortyRichard Rorty's New PragmatismRightsRights, Democracy, and Fulfillment in the Era of Identity PoliticsRise And Fall of Soul And SelfRitalin NationRobert NozickRousseauRousseau and the Dilemmas of Modernity Routledge Philosophy Guidebook to Derrida on DeconstructionRules, Reason, and Self-KnowledgeSaints, Scholars, and Schizophrenics: Mental Illness in Rural IrelandSartreSartreSartreSartre in Search of an EthicsSatisficing and MaximizingSaving GodScandalous KnowledgeSchizophreniaSchizophrenia and the Fate of the SelfSchizophrenia: A Scientific Delusion?SchopenhauerSchopenhauer's TelescopeScienceScience and EthicsScience and Pseudoscience in Clinical PsychologyScience and SpiritualityScience and the Pursuit of WisdomScience Fiction and PhilosophyScience Fiction and PhilosophyScience in Civil SocietyScience in DemocracyScience RulesScience WarsScience, Consciousness and Ultimate RealityScience, Policy, and the Value-Free IdealSciences from BelowScientific EvidenceScientific IrrationalismScientific PerspectivismScientific PluralismScientific Realism and the Rationality of ScienceScratching the Surface of BioethicsSecond NatureSecond OpinionsSecond PhilosophySecrets of the MindSecular Philosophy and the Religious TemperamentSecurity, Territory, PopulationSeeing and VisualizingSeeing DoubleSeeing Fictions in FilmSeeing RedSeeing Wittgenstein AnewSeeing, Doing, And KnowingSelfSelf and OtherSelf and SubjectivitySelf, No Self?Self-ConsciousnessSelf-ConstitutionSelf-Determination: The Ethics of ActionSelf-ExpressionSelf-FulfillmentSelf-Knowledge and ResentmentSelf-Knowledge and Self-DeceptionSelf-Made MadnessSelf-Reference and Self-AwarenessSelf-Representational Approaches to ConsciousnessSelvesSentimental RulesSex, Lies, and Brain ScansSexing the BodySexualized BrainsShades of LonelinessShame and GuiltShame and NecessityShame and PhilosophyShop Class as SoulcraftShynessSigns, Mind, And RealitySimone de BeauvoirSimple MindednessSimulating MindsSimulation and SimilaritySinging in the FireSisyphus's BoulderSituating SemanticsSix Questions of SocratesSkeptical FeminismSkepticismSketch for a Theory of the EmotionsSleeping With Extra-TerrestrialsSlothSocial EpistemologySocial PhenomenologySocializing MetaphysicsSociological Perspectives on the New GeneticsSocratesSocrates CafeSocrates in LoveSocratic Moral PsychologySoft SubversionsSoren KierkegaardSorting Things OutSoul Made FleshSound SentimentsSovereign VirtueSpeaking My MindSpinozaSpinoza and Deep EcologySpinoza on Human Freedom: Reason, Autonomy and the Good LifeSpinoza on MonismSpirits and ClocksSplit DecisionsStich and His CriticsSticks and StonesStiffedStoicismStoicismStoicismStoicism and EmotionStories MatterStranger from AbroadStrong FeelingsStructures of AgencyStructuring MindSubjectivity and Being SomebodySubjectivity and OthernessSubjectivity and SelfhoodSubjectivity and SelfhoodSuffering, Death, and IdentitySupersizing the MindSurprise, Uncertainty, and Mental StructuresSurrealist Painters and PoetsSurviving DeathSurviving HitlerSweet DreamsSynaptic SelfSynesthesia : A Union of the SensesSzasz Under FireTaking ActionTaking the Red PillTaking Wittgenstein at His WordTalking Back to PsychiatryTalking Cures and Placebo EffectsTalking to Our SelvesTalking to Our SelvesTalking with SartreTaming AngerTeach Yourself PostmodernismTechnology and the Good Life?Teleological RealismTen Years of Viewing from WithinTerrence MalickThe Act of ThinkingThe Activity of BeingThe Aesthetic MindThe Aesthetics of DisappearanceThe Age of GeniusThe Age of InsanityThe Altruism EquationThe Altruistic BrainThe American ParadoxThe Anti-Oedipus PapersThe Antidepressant EraThe Anxieties of AffluenceThe Art of Adolf WolfliThe Art of LivingThe Art of LivingThe Asymmetrical BrainThe Autonomy of MoralityThe Bakhtin CircleThe Beginning of PhilosophyThe Beginnings of Western ScienceThe Belief InstinctThe Beloved SelfThe Bifurcation of the SelfThe Big Book of ConceptsThe Biology and Psychology of Moral AgencyThe Birth of BiopoliticsThe Blackwell Guide to the Philosophy of ScienceThe Blank SlateThe Bloomsbury Companion to Contemporary Philosophy of MedicineThe Bodhisattva's BrainThe Body ReaderThe Body/Body ProblemThe Bounds of AgencyThe Bounds of CognitionThe Brain and the Meaning of LifeThe Caldron of ConsciousnessThe Cambridge Companion to AdornoThe Cambridge Companion to AtheismThe Cambridge Companion to BerkeleyThe Cambridge Companion to DeweyThe Cambridge Companion to Feminism in PhilosophyThe Cambridge Companion to LacanThe Cambridge Companion to Life and DeathThe Cambridge Companion to Plato's RepublicThe Cambridge Companion to QuineThe Cambridge Companion to Science and ReligionThe Cambridge Companion to Simone de BeauvoirThe Cambridge Companion to SocratesThe Cambridge Companion to the Philosophy of BiologyThe Cambridge Companion to the StoicsThe Cambridge Introduction to Michel FoucaultThe Cambridge Medical Ethics WorkbookThe Cambridge Textbook of BioethicsThe Case against Assisted SuicideThe Case for HumanismThe Case for Pragmatic PsychologyThe Case of the Female OrgasmThe Certainty of UncertaintyThe Challenge of ThingsThe Character of ConsciousnessThe Clinical and Forensic Assessment of PsychopathyThe Cognitive Basis of ScienceThe Cognitive Neuroscience of ConsciousnessThe Cognitive Science of ScienceThe Concept 'Horse' Paradox and Wittgensteinian Conceptual InvestigationsThe Concept of the Gene in Development and EvolutionThe Concepts of PsychiatryThe Conceptual Evolution of DSM-5The Condition of MadnessThe Conscious BrainThe Conscious MindThe Conscious SelfThe Consolation of PhilosophyThe Consolations of PhilosophyThe Constitution of AgencyThe Constitution of SelvesThe Construction of Human KindsThe Construction of Power and Authority in PsychiatryThe Continuum Companion to Kant The Courage of TruthThe Creation of PsychopharmacologyThe Creation of the Modern WorldThe Crucible of ConsciousnessThe Crucible of ExperienceThe Cultural Context of Health, Illness, and MedicineThe Cultural Origins of Human CognitionThe Culture of Our DiscontentThe Death of PsychotherapyThe Delay of the HeartThe Deleuze ConnectionsThe Disappearance of the Social in American Social PsychologyThe Discovery of the Asylum: Social Order and Disorder in the New RepublicThe Disordered MindThe Dissolution of MindThe Domain of ReasonsThe Domestication of LanguageThe Dream DrugstoreThe Early Modern SubjectThe Ecstasy of CommunicationThe Ego TunnelThe Emergence of SexualityThe Emotional BrainThe Emotional Construction of MoralsThe EmotionsThe EmotionsThe Empathy GapThe Empire of TraumaThe Empirical StanceThe Engaged IntellectThe Enigma of HealthThe Erotic PhenomenonThe Essential William JamesThe Ethical BrainThe Ethical Dimensions of the Biological and Health SciencesThe Ethical WayThe Ethics of Human CloningThe Ethics of Human EnhancementThe Ethics of IdentityThe Ethics of PsychoanalysisThe Ethics of SufferingThe Ethics of the Family in SenecaThe Ethics of the LieThe Evolution of Agency and Other EssaysThe Evolution of LanguageThe Evolution of MoralityThe Evolution of the Private Language ArgumentThe Evolved ApprenticeThe ExistentialistsThe Explanation of Social ActionThe Extended MindThe Extinction of DesireThe Fate of KnowledgeThe Feeling BodyThe Feeling of What HappensThe Form of Practical KnowledgeThe Fountain of YouthThe Freud WarsThe Future for PhilosophyThe Future of Human NatureThe God DebatesThe Good LifeThe Good LifeThe Good LifeThe Greeks and the IrrationalThe Healing VirtuesThe Heart & Soul of ChangeThe Heart of William JamesThe History of Human RightsThe Human AnimalThe Hungry SoulThe Hypomanic EdgeThe Idea of the SelfThe Illusion of Conscious WillThe Illusion of Freedom and EqualityThe Imagery DebateThe Importance of Being UnderstoodThe Imprinted BrainThe Improbability of GodThe Inessential IndexicalThe Infidel and the ProfessorThe Innate MindThe Innate Mind: Volume 3The Intentional BrainThe Kantian Sublime and the Revelation of FreedomThe Knotted SubjectThe Language of GodThe Language of ThoughtThe Last PhysicianThe Legacy of John RawlsThe Limits and Lies of Human Genetic ResearchThe Limits of Autobiography The Limits of Free WillThe Limits of MedicineThe Logic of AffectThe Loss of SadnessThe Lost Art of HappinessThe Madness of Adam and EveThe Madonna of the FutureThe Making of a PhilosopherThe Making of Friedrich NietzscheThe Making of the Modern SelfThe Man Who Wasn't ThereThe Mark of the BeastThe Matrix and PhilosophyThe Matter of the MindThe Matter of the MindThe Meaning of AddictionThe Meaning of BeliefThe Meaning of DisgustThe Meaning of FriendshipThe Meaning of MindThe Meaning of the BodyThe Meaning of the BodyThe Measure of MadnessThe Measure of MindThe Medicalization of Everyday LifeThe Medicalization of SocietyThe Meme MachineThe Metaphor of Mental IllnessThe Metaphysical ClubThe Metaphysics of CapitalThe Metaphysics of ScienceThe Metaphysics of Scientific RealismThe Mind and its DiscontentsThe Mind Doesn't Work That WayThe Mind Has MountainsThe Mind in NatureThe Mind IncarnateThe Mind's ProvisionsThe Mind, the Body and the WorldThe MIT Encyclopedia of the Cognitive SciencesThe Moral Challenge of Alzheimer DiseaseThe Moral Demands of MemoryThe Moral Psychology HandbookThe Most Human HumanThe Most Solitary of AfflictionsThe Multiple Realization BookThe Mystery of ExistenceThe Myth of an AfterlifeThe Myth of Digital DemocracyThe Myth of PainThe Nature and Future of PhilosophyThe Nature and Structure of ContentThe Nature of ConsciousnessThe Nature of DignityThe Nature of IntelligenceThe Nature of LifeThe Nature of MelancholyThe Nature of NormativityThe Nature of Sexual DesireThe Nature of the MindThe Nature of the SelfThe Necessity Of MadnessThe Neuron and the MindThe New AtheismThe New Disability HistoryThe New Idea of a UniversityThe New IntuitionismThe New PhrenologyThe New PragmatismThe New Rational TherapyThe New Science of the MindThe Nietzschean SelfThe Origin of Consciousness in the Social WorldThe Other Bishop BerkeleyThe Overman in the MarketplaceThe Oxford Companion to the MindThe Oxford Handbook of Free WillThe Oxford Handbook of FreedomThe Oxford Handbook of HumeThe Oxford Handbook of Indian PhilosophyThe Oxford Handbook of Philosophy and PsychiatryThe Oxford Handbook of Philosophy of BiologyThe Oxford Handbook of Philosophy of DeathThe Oxford Handbook of Philosophy of EmotionThe Oxford Handbook of Philosophy of MindThe Oxford Handbook of Philosophy of PerceptionThe Oxford Handbook of RationalityThe Oxford Handbook of the SelfThe Paradox of Self ConsciousnessThe Parallax ViewThe Paranormal and the Politics of TruthThe Phenomenology ReaderThe Philosopher's "I"The Philosopher's Autobiography The Philosopher's Secret FireThe Philosophical BabyThe Philosophical Breakfast ClubThe Philosophical Foundations of Modern MedicineThe Philosophical IThe Philosophical ParentThe Philosophical PractitionerThe Philosophy of Andy WarholThe Philosophy of Animal MindsThe Philosophy of Animal MindsThe Philosophy of CreativityThe Philosophy of DeathThe Philosophy of DeceptionThe Philosophy of Elizabeth AnscombeThe Philosophy of ExpertiseThe Philosophy of Food The Philosophy of Free WillThe Philosophy of HeideggerThe Philosophy of InformationThe Philosophy of LawThe Philosophy of LivingThe Philosophy of Merleau-PontyThe Philosophy of Motion PicturesThe Philosophy of NeedThe Philosophy of PhilosophyThe Philosophy of PsychiatryThe Philosophy of PsychologyThe Philosophy of ReligionThe Philosophy of SartreThe Philosophy of Science and Technology StudiesThe Philosophy of Sex: Contemporary ReadingsThe Philosophy of TrustThe Philosophy of William JamesThe Philosophy of WineThe Physics of ConsciousnessThe Physiology of TruthThe Pleasure CenterThe Pleasure's All MineThe Plural SelfThe Politics of AgencyThe Politics of HappinessThe Politics of PersonsThe Portfolio and the DiagramThe Postnational SelfThe Poverty of Radical OrthodoxyThe Power of FeelingsThe Practice of Everyday LifeThe Practices of the SelfThe Presence of MindThe Present Moment in Psychotherapy and Everyday LifeThe Primacy of the SubjectiveThe Prism of GrammarThe Private Life of the BrainThe Problem of PunishmentThe Problem of the SoulThe Prosthetic ImpulseThe Psychology of Art and the Evolution of the Conscious BrainThe Psychology of Good and EvilThe Psychology of HappinessThe Psychology of Science and the Origins of the Scientific MindThe PsychopathThe Pursuit of PerfectionThe Pursuit of UnhappinessThe Race for ConsciousnessThe Rational AnimalThe Rational ImaginationThe Really Hard ProblemThe Reasons of LoveThe Red and the RealThe Relevance of Philosophy to LifeThe Representational and the PresentationalThe Revolt of the PrimitiveThe Right to Refuse Mental Health TreatmentThe Rise and Fall of the Biopsychosocial ModelThe Rise of the Conservative Legal MovementThe Robot's RebellionThe Roman StoicsThe Routledge Companion to Free WillThe Routledge Companion to PhenomenologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Handbook of Philosophy of EmpathyThe Routledge Handbook of Philosophy of PainThe Routledge Handbook of Philosophy of Well-BeingThe Routledge Handbook of the Ethics of ConsentThe RoutledgeFalmer Reader In The Philosophy Of Education The Rules of InsanityThe Schopenhauer CureThe Science MythThe Science of AddictionThe Science of Self-ControlThe Search for MeaningThe Second-Person StandpointThe SecretThe Secret History of EmotionThe SelfThe Self and Its EmotionsThe Self AwakenedThe Self-Organizing Social MindThe Self?The Selfish Gene PhilosophyThe Shattered SelfThe Shorter Routledge Encyclopedia of PhilosophyThe Shortest ShadowThe Significance of ConsciousnessThe Silent World of Doctor and PatientThe Simpsons and PhilosophyThe Situated SelfThe Sleep of ReasonThe Social Construction of What?The Social Nature of Mental IllnessThe Solitary SelfThe Soul at WorkThe Soul Knows No BarsThe Spinoza ProblemThe Stoic Art of LivingThe Stoics On Determinism And CompatibilismThe Structure of ThinkingThe Struggle against DogmatismThe Subject's Point of ViewThe Subjective SelfThe Sublime Object of PsychiatryThe Subtlety of EmotionsThe Talking CureThe Tears of ThingsThe Therapy for the SaneThe Therapy of DesireThe Things We Do and Why We Do ThemThe Toothpaste of ImmortalityThe Transformation of PsychologyThe Transhumanist ReaderThe Trolley Problem MysteriesThe Turing TestThe Uncertain SciencesThe Undiscovered WittgensteinThe Unity of ConsciousnessThe Uses of PessimismThe Varieties of Religious ExperienceThe Vehement PassionsThe View from WithinThe Virtues of FreedomThe Virtues of HappinessThe Volitional BrainThe Wages of SinThe Web of LifeThe Whole ChildThe Wild Girl, Natural Man, and the MonsterThe Wing of MadnessThe Wonder of ConsciousnessThe Work of MourningThe Works of AgencyThe World in My Mind, My Mind in the WorldThe World of PerceptionThe World of PerversionTheoretical Issues in Psychology: An IntroductionTheories of Human NatureTheory and RealityTheory of MindTherapeutic ActionThere is No Such Thing as a Social ScienceThere's Something About Mary Things and PlacesThinking About FeelingThinking about Free WillThinking and SeeingThinking for CliniciansThinking for CliniciansThinking of AnswersThinking through the BodyThinking TwiceThinking with WhiteheadThis is Madness TooThomas KuhnThomas KuhnThomas Kuhn's ""Linguistic Turn"" and the Legacy of Logical EmpiricismThought in a Hostile WorldThought in ActionThought's FootingThreads of LifeThree Faces of DesireThrough the Looking GlassTime and IdentityTo Have Or To Be?TolerationTortured SubjectsTowards a Science of Consciousness IIITowards Non-BeingTraumaTrauma, Truth and ReconciliationTrue to LifeTrue to Our FeelingsTrusting on the EdgeTrusting the Subject?Truth & PredicationTruth and Truth-MakingTruth and TruthfulnessTruth as One and ManyTuringTwo Great Problems of LearningTwo Regimes of MadnessUgly FeelingsUmbr(a)Unconscious knowing and other essays in psycho-philosophical analysisUnderstanding EmotionsUnderstanding EvilUnderstanding Kant's EthicsUnderstanding LoveUnderstanding MarriageUnderstanding Moral ObligationUnderstanding PeopleUnderstanding Phenomenal Consciousness Undoing GenderUnifying HinduismUniversitiesUnlearning or 'How NOT to Be Governed?'Unnatural SelectionUnprincipled VirtueUnsanctifying Human Life: Essays on EthicsUnto OthersUpheavals of ThoughtUsers and Abusers of PsychiatryValue-Free Science?Values and Psychiatric DiagnosisVarieties of Anomalous ExperienceVarieties of MeaningVarieties of Practical ReasoningViolence Against WomenViolence and the BodyVirtue, Rules, and JusticeVirtue, Vice, and PersonalityVirtues and Their VicesVirtues of ThoughtVision and BrainVision and MindVision's InvisiblesVisual CultureVital NourishmentVulnerability, Autonomy, and Applied EthicsW. K. Clifford and "The Ethics of Belief"Waking LifeWandering SignificanceWays of KnowingWeakness of Will and Practical IrrationalityWeakness of Will from Plato to the PresentWeakness of Will in Renaissance and Reformation ThoughtWelfare and Rational CareWhat Are We?What Art IsWhat Emotions Really AreWhat Good Are the Arts?What If Medicine Disappeared?What Is a Human?What Is an Emotion: Classic and Contemporary ReadingsWhat Is Good and WhyWhat Is Medicine?What is Mental Disorder?What Is Posthumanism?What Is Secular Humanism?What Is the Good Life?What is the Self?What Is This Thing Called Happiness?What Is Thought?What Makes Us Think?What Nietzsche Really SaidWhat Should I Believe?What Should I Do?What We Owe to Each OtherWhat Would Aristotle Do?What's Good on TVWhat's Wrong with Children's RightsWhat's Wrong With Science?When Self-Consciousness BreaksWhere Biology Meets PsychologyWhere the Action IsWhere the Roots Reach for WaterWhispers from the EastWho Rules in ScienceWho Was Jacques Derrida?Who's in Charge?Whose Freud?Why Everyone (Else) Is a HypocriteWhy God Won't Go AwayWhy Read Mill Today?Why the Mind is Not a ComputerWhy Things Matter to PeopleWhy Think?Why Think? Why Truth MattersWhy We DanceWider than the SkyWilliam Blake on Self and SoulWilliam James at the BoundariesWilliam James on Ethics and FaithWilling, Wanting, WaitingWisdom Won from IllnessWisdom, Intuition and EthicsWise TherapyWitchcrazeWithin ReasonWithout ConscienceWittgensteinWittgenstein and Approaches To ClarityWittgenstein And PsychologyWittgenstein and PsychotherapyWittgenstein on Freud and FrazerWittgenstein Reads FreudWittgenstein Reads WeiningerWomen, Body, IllnessWomen, Madness and MedicineWords and ImagesWorld, Affectivity, TraumaWritten in the FleshYoga - Philosophy for EveryoneYour Drug May Be Your ProblemZizekZombies and Consciousness
The Oxford Studies in Normative Ethics series evidences the sentiment that normative ethics continues to advance down fascinating new avenues. The latest volume includes twelve papers that comprised the program for the sixth annual Arizona Workshop in Normative Ethics. It broaches a broad range of moral issues from taking pride in being a badass to the question of how we can truly love someone whose practical identity is flawed. Editor Mark Timmons introduces the work with a useful guide that readers can employ to choose the essays they wish to read. Like selecting from a variety box of chocolates, the reader can decide to devour those chapters that suit their philosophical palate. I will offer a brief description of each paper to illustrate the selection of cutting-edge debates the collection displays.
Stephen Darwall's 'Taking Account of Character and Being an Accountable Person' harks back to the Aristotelian question of if and how we are responsible for our moral characters. Darwall proposes that we are at least partially accountable for our moral characters. Using the Strawsonian distinction between deontic assessment (responsibility as accountability) and aretaic assessment (responsibility as attributability), Darwall proposes that although the main focus of accountability in normative ethics is intentional action, agents are nevertheless responsible for their moral character. He concludes that 'we are accountable for being accountable persons, for being disposed to hold ourselves accountable to others by placing ourselves in relations of mutual accountability with them' (34). Darwall addresses the obvious challenge of whether a moral agent is always able to recognize and evaluate their moral character and claims that it is 'once we become aware of [our moral traits] and can do something about them, we become answerable to them too' (31). This raises the questions of what sort of cognitive factors must be in play for a moral agent to be truly aware of their character and what conditions must pertain for us to deem that they can be changed. Darwall's conclusion also invites discussion on whether others are obligated to inform a moral agent of their moral character if they are blind to it. Do we have a moral duty to point out character flaws to help further accountability?
Serious character flaws are the focus of the second chapter of the publication. Claudia Card's 'Taking Pride in Being Bad' offers a unique insight into the question of how something can be valued in virtue of its 'badness' or, as she phrases it, 'taking pride in being downright evil' (38). Card explores the Kantian distinction between radical evil and diabolical evil and Kant's denial that evil is ever committed for evil's sake, before launching into an exposition that attempts to 'make sense of the idea of valuing something in virtue of its badness, not merely as a means to an independently conceived further good' (38). Card constructs an account of evil that 'preserves responsibility in most of us…yet dissipates…the mystery of why some of us become good and others evil' (45). She establishes what she terms 'the atrocity paradigm' – an alternate theory of radical evil formulated to account for individuals who act 'under the guise of the bad' (46). Arising from this theory comes what Card calls 'Kant's Mystery': if cruelty is pleasurable to some, then how can evil never be committed for evil's sake? She attempts to solve the problem using Christine Korsgaard's claim of 'self-conception as a source of normativity' (which advocates a broader view of self-conception than the Kantian model) and Lorna Smith Benjamin's notion of 'important persons and their internalized models' (the view that attachment to a role model can be a catalyst for bad behavior). Card questions whether internalizing an evil role model constitutes being truly immoral and concludes that it does. By adopting this approach, she is stressing that acting in the guise of being bad is (in reality) acting under influence of an internalized bad influence. Although Card's engaging contribution provides an interesting explanation of how someone can value something for its badness, her reliance on attachment theory will be challenged by those who reject an explanation of evil behavior solely reliant on psychological attachment theory.
Character is again a key theme in chapter three. Kate Abramson's paper, 'Character as a Mode of Evaluation', questions the distinctions we make when we define personal attributes. Some are judged to be handicaps, others abilities, others virtues, and others vices, among other things. Abramson aims to explore these judgements and their underlying motivations. Suggesting that contemporary ethicists mistakenly assume that different attributes equate to different qualities, Abramson takes a different tack. She suggests that the key difference between the attributes lie in the modes of evaluation we adopt to make these judgements. Further, she claims that the process of deciding on a method of evaluation is an ethical decision itself. Abramson uses the analogy of computer software to illustrate how different individuals evaluate systems in different ways: a programmer judges the software aesthetically, a user practically. Similarly, when we judge personal attributes we use different modes of evaluation: the natural ability mode, the medical mode, and the moral mode. Which mode we adopt is dependent on three categories of consideration: 1) psychological facts about the modes and those choosing the modes 2) the interpersonal factor of selecting a particular mode in a particular situation, and 3) the 'comparative appropriateness' of choosing one mode over another. As to whether Abramson definitively proves that the three suggested modes and categories of consideration comprise an accurate and exhaustive list I am unsure, but her paper certainly emphasizes the importance of exploring the categorization of personal attributes and the motivations that lie behind the process.
In his paper, 'The Normative Force of Promising', Jack Woods examines why promising to do a certain action entails a reason to do said action. He dismisses several prominent theories before proceeding to outline his own 'more plausible' (77), quasi-conventionalist explanation. Drawing on the classic promise-examples of the Deathbed Promise, No Expectation Promise, and Conflicting Promises, Woods clearly emphasizes the flaws apparent in other approaches before introducing his own. According to Woods, the reason why promises give reason for action is because breaking a promise implies a 'liability to blame' that we wish to evade. Woods believes that blame-liability is 'exactly the sort of property we need to explain the normativity of promising' (91) because it is present in every single case of promising. Woods has made great headway in the debate surrounding the motivational force of promising, but I wonder whether every promise-example really does include blame-liability. What about a promise made to oneself? Or a promise that the promisee takes more seriously than the promiser? Exploring a few more counterexamples in depth might help strengthen the argument even further.
Also spotlighting the nature of promises, Hallie Liberto's 'Promissory Obligation: Against a Unified Account' advocates the unusual view that an account of promissory obligation need not be unified. Rather than endorsing the superiority of a single account of promissory obligation, Liberto professes that considering more than one type of promissory obligation is prudent. That is to say, promises do not create just one type of moral obligation. Liberto's approach, therefore, bypasses one common criticism promissory obligation accounts: that there are promise-examples that do not fit with the account being advocated. Liberto outlines the four main models of promissory obligation (the Authority, Expectation Reliance, and Trust models) while simultaneously offering counterexamples of promises that undermine each. Having established that all four accounts are flawed, Liberto details two interesting promise-examples intended to undermine a unified account. As more than one distinct obligation rises from each promise, she argues, there cannot merely be one kind of promissory obligation. Liberto's examples are carefully chosen and her argument persuasive. She concludes, 'so long as the promising act that gives rise to promissory obligation is an interesting feature of human behavior or language, then these obligations, however lacking in unity, can be sensibly examined together' (121). If she is right then, contrary to Woods's earlier contention, it may not matter if one promissory model cannot account for every single promise-example.
Susan Wolf's 'Two Concepts of Rule Utilitarianism' aims to resurrect rule utilitarianism by endorsing a new way of thinking about morality. Wolf offers a comprehensive exposition of rule utilitarianism and Smart's forceful objections to it, the most prominent being that rule utilitarianism is unhelpful when dealing with quandary ethics such as the famous Deathbed, Scapegoat, and Organ Transplant examples. Wolf poses the question, 'how can it be rational to argue that the rules are right because they maximize utility while refusing to acknowledge that when one would maximize utility by breaking the rules it is right to break the rules?' (130). To answer this question, she invokes Rawls's distinction between general rules (or "rules of thumb") and practice rules (that partially comprise the practices or customs they relate to). She points us to Rawls's comparison of a card game to the criminal justice system. Both arenas operate with certain rules in place that prohibit those who participate from making utilitarian decisions to keep the systems intact. Just as a game of poker would be ruined by the players making decisions based on utility, so the criminal justice system would be undermined if it consistently followed utilitarian principles. Wolf distinguishes between morality as a point of view and morality as a practice, claiming that most philosophers, including Smart, take the former model for granted, but ignore the latter interpretation – an interpretation that could offer a solution for the rule utilitarian. Although rule utilitarianism cannot be saved by viewing morality as a point of view, Wolf concludes that it can redeem itself by adopting the 'morality as a practice' approach. Although Wolf's approach, if accepted, may not provide rule utilitarianism with a 'get out of jail free' card, it at least provides it with a good lawyer.
Drawing on Enlightenment ideas, David Schmidtz's paper 'After Solipsism' uses the distinction between parametric systems and strategic systems to demonstrate that morality is not simply a question of deciding what action to take, but deciding on the strategy you will use in your moral world. Rejecting the notion that our world is a parametric system, Schmidtz accordingly denies the practice of maximal giving proposed by Singer and other utilitarians that states we should sacrifice as much as possible for the greater good. Schmidtz, contrastingly, says that this line of thinking causes a solipsism that ignores the cooperative relationships we forge with others. The moral decisions we make have an effect on (and are affected by) other people, therefore our world should be viewed as a strategic system. More attention should be paid, he claims, to the effects our actions have on the other moral players who engage in the strategic moral game with us. Ultimately, Schmidtz accentuates the significance of strategic deontology and explains why we should view moral theory as a careful deliberation of which strategy to use, rather than a debate purely about right and wrong action. Schmidtz's paper is a refreshing reminder that some of the fundamental assumptions of moral theory can be seriously challenged.
Utilitarianism is under fire again in Barry Maguire's 'Extrinsic Value and the Separability of Reasons'. He begins by placing the reader in the position of an act-consequentialist sniper targeting Pelé in the 1966 World Cup. This chapter explores the seeming contradiction between the moral actions rule utilitarianism prima facie leads to and our moral intuitions, which frequently conflict with those actions. Maguire points out that the rule utilitarian is morally obligated to commit morally repugnant actions that maximize value, and he aims to demonstrate the weight of value-based, non-Consequentialist ethical theories to overcome this contradiction. Maguire starts with the assumption that the reaction of sadness (in this case, the millions of people who would be saddened by Pelé's death) is somehow valuable. He states, 'it is natural to think that there is something valuable about such grief in the face of such a tragedy' (166). Cases such as these, which include some sort of 'non-instrumental extrinsic value', create a puzzle, which Maguire attempts to solve by reconciling the value-based aspect of consequentialism with these problematic examples. Although the paper contained engaging examples and stimulating ideas, readers may have found it helpful to have clearer outline of Maguire's intentions nearer the beginning of the chapter.
Kenneth Walden's 'The Relativity of Ethical Explanation' proposes that ethical explanations are relative and contrastive. Walden notes that ethical theory is not only about moral verdicts but also an explanation as to why those verdicts are true. He aims to answer the questions 'what is it to explain an ethical fact?' and 'how should ethical theorists go about constructing these explanations?' (189) by utilizing the concept of 'contrast space'. When examining the relationship between a fact and the explanation of a fact, Walden claims that we should consider not only the 'two-place relation' between theory and fact, but also include in the equation a contrast space; a three-place relationship that can be applied to moral facts too. If this is the case, then 'the relation of being an adequate explanation of an ethical fact is not a two-place relation between a theory and a fact, but a three-place relation between a theory, a fact, and a space of contrasts' (191). Once multiple examples have been provided, the notion of a concept space becomes more transparent, but a clear definition of the term would help the reader grasp Walden's argument more easily.
In chapter ten, 'Two Senses of Moral Verdict and Moral Overridingness', Paul Hurley defends the claim that ethicists participating in the moral overridingness debate focus too much on one sense of moral verdict, while neglecting the other. Hurley distinguishes between two discrete senses of moral verdict and moral overridingness: the first sense views moral verdicts as reflections of decisive reasons for acting from a 'distinctively moral standpoint, viewpoint, or point of view' (216), which Hurley calls the moral standpoint sense. The second sense views moral verdicts as reflections of 'decisive reasons simpliciter for acting that are in some sense distinctively moral' (217), which Hurley calls this the rational standpoint sense. Hurley is quick to note that the two senses are 'not rival and mutually exclusive' (139) and if we are to engage in fruitful discussions of moral verdicts, both should be invoked. The distinction Hurley makes is an important one, but readers who are not experts in moral overridingness might have benefitted from more examples and further clarification of the difference between the two senses.
Erich Hatala Matthes's 'Love in Spite of' offers an interesting perspective on the nature of love and of what it really means to love someone. Matthes wishes to consider the question of how love relates to the bad (but significant) qualities people undoubtedly possess. Setting aside the metaphysical question of personal identity, he argues that we love someone not as a sum of their parts, but for their positive qualities, and despite their negative ones. Matthes concludes that in all cases of love (and for all types of love), we love someone in spite of their bad attributes. He draws on the work of Julia Markovits to claim that 'an action is only morally worthy if it is performed for the right reasons' (248) and to construct an identity requirement for love: 'A person P loves S if and only if-and to the degree that-S's practical identity is among the reasons P loves S. The model seems to view bad qualities as cumulative reasons not to love someone, and several questions come to mind in response: does love become increasingly less complete the more bad traits a person acquires? Is the love judgement completely subjective, or are there certain traits that are likely to lesson love more than others? It would be interesting to hear Matthes's thoughts on these issues.
The volume culminates with Gilbert Harman's concise and easy to digest paper, 'Moral Reasoning', which discusses the nature of moral reasoning itself. Harman addresses divers connecting moral issues in a laconic style devoid of bombast. First, he identifies several distinctions between types of reasoning: reasoning with others vs reasoning individually and practical vs theoretical reasoning, as well as the different reasoning processes (rapid unconscious reasoning vs conscious reasoning). Harman is primarily concerned with reasoning that can change previously-held beliefs, or, as he puts it, 'reasoned change in view' (265). He is keen to 'distinguish abstract arguments of the sort studied in logic and mathematics from activities of reasoning and inference' (269), although he notes that one can have an effect on the other. Overall, Harman proposes that moral reasoning might be most prudently viewed as 'attempting to satisfy a variety of constraints like conservatism and coherence' (276) and morality itself might be 'the result of implicit bargaining among people with different powers and resources' (276). Harman packs a large number of thoughts into a short chapter, and there is certainly a lot more to say about the claims he makes; it will leave you wanting more.
This volume is a treasure chest of pioneering, thought-provoking, and well-put together papers that demonstrate that the realm of normative ethics is anything but stagnant. It may even prompt the reader to look into attending the next Arizona Workshop in Normative Ethics. This is not a book for the layman, however. If one is not a specialist, it will take work to wade through the subject-specific language and myriad of referenced, but not expanded on, ethical theories. Overall, the vibrant and diverse developments in normative ethics should be broadcasted, and Oxford Studies in Normative Ethics acts as the loudspeaker.
© 2017 Asha Lancaster-Thomas
Asha Lancaster-Thomas is a philosophy PhD student at the University of Birmingham.