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A Theory of Feelings Anger and Forgiveness"My Madness Saved Me"10 Good Questions about Life and Death12 Modern Philosophers50 Reasons People Give for Believing in a GodA Cabinet of Philosophical CuriositiesA Case for IronyA Companion to BioethicsA Companion to Buddhist PhilosophyA Companion to FoucaultA Companion to GenethicsA Companion to GenethicsA Companion to HumeA Companion to KantA Companion to Phenomenology and ExistentialismA Companion to PragmatismA Companion to the Philosophy of ActionA Companion to the Philosophy of BiologyA Companion to the Philosophy of LiteratureA Conceptual History of PsychologyA Critique of Naturalistic Philosophies of MindA Cursing Brain?A Delicate BalanceA Farewell to AlmsA Frightening LoveA Future for PresentismA Guide to the Good LifeA History of PsychiatryA History of the MindA Life Worth LivingA Manual of Experimental PhilosophyA Map of the MindA Metaphysics of PsychopathologyA Mind So RareA Natural History of Human MoralityA Natural History of Human ThinkingA Natural History of VisionA Parliament of MindsA Philosopher Looks at The Sense of HumorA Philosophical DiseaseA Philosophy of BoredomA Philosophy of Cinematic ArtA Philosophy of CultureA Philosophy of EmptinessA Philosophy of FearA Philosophy of PainA Physicalist ManifestoA Place for ConsciousnessA Question of TrustA Research Agenda for DSM-VA Revolution of the MindA Sentimentalist Theory of the MindA Stroll With William JamesA Tear is an Intellectual ThingA Theory of FreedomA Thousand MachinesA Universe of ConsciousnessA Very Bad WizardA Virtue EpistemologyA World Full of GodsA World Without ValuesAbout FaceAbout the Beginning of the Hermeneutics of the SelfAction and ResponsibilityAction in ContextAction Theory, Rationality and CompulsionAction, Contemplation, and HappinessAction, Emotion and WillAdam SmithAdaptive DynamicsAddictionAddictionAddiction and ResponsibilityAddiction Is a ChoiceAdvances in Identity Theory and ResearchAftermathAfterwarAgainst AdaptationAgainst AutonomyAgainst BioethicsAgainst HappinessAgainst HealthAgency and ActionAgency and AnswerabilityAgency and EmbodimentAgency and ResponsibilityAgency, Freedom, and Moral ResponsibilityAl-JununAlain BadiouAlain BadiouAlasdair MacIntyreAlien Landscapes?Altered EgosAn Anthology of Psychiatric EthicsAn Ethics for TodayAn Intellectual History of CannibalismAn Interpretation of DesireAn Introduction to EthicsAn Introduction to Kant's Moral Philosophy An Introduction to Philosophy of EducationAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of PsychologyAn Introductory Philosophy of MedicineAn Odd Kind of FameAnalytic FreudAnalytic Philosophy in AmericaAncient AngerAncient Models of MindAncient Philosophy of the SelfAngerAnimal LessonsAnimal MindsAnimals Like UsAnnihilationAnother PlanetAnswers for AristotleAnti-ExternalismAnti-Individualism and KnowledgeAntigone’s ClaimAntipsychiatryAre We Hardwired?Are Women Human?Arguing about DisabilityArguing About Human NatureAristotle and the Philosophy of FriendshipAristotle on Practical WisdomAristotle's ChildrenAristotle's Ethics and Moral ResponsibilityAristotle, Emotions, and EducationArt & MoralityArt After Conceptual ArtArt in Three DimensionsArt, Self and KnowledgeArtificial ConsciousnessArtificial HappinessAspects of PsychologismAsylum to ActionAtonement and ForgivenessAttention is Cognitive UnisonAutobiography as PhilosophyAutonomyAutonomy and Mental DisorderAutonomy and the Challenges to LiberalismBabies by DesignBackslidingBadiouBadiou's DeleuzeBadiou, Balibar, Ranciere: Rethinking EmancipationBare Facts And Naked TruthsBasic Desert, Reactive Attitudes and Free WillBattlestar Galactica and PhilosophyBeautyBecoming a SubjectBecoming HumanBehavingBehavioral Genetics in the Postgenomic EraBeing AmoralBeing HumanBeing Mentally Ill: A Sociological Theory Being No OneBeing Realistic about ReasonsBeing ReducedBeing YourselfBelief's Own EthicsBending Over BackwardsBerlin Childhood around 1900Bernard WilliamsBertrand RussellBetter than BothBetter Than WellBetween Two WorldsBeyond HealthBeyond Hegel and NietzscheBeyond KuhnBeyond LossBeyond Moral JudgmentBeyond PostmodernismBeyond ReductionBeyond the DSM StoryBioethicsBioethics and the BrainBioethics in the ClinicBiological Complexity and Integrative PluralismBiology Is TechnologyBiosBipolar ExpeditionsBlackwell Companion to the Philosophy of EducationBlindsight & The Nature of ConsciousnessBlues - Philosophy for EveryoneBlushBob Dylan and PhilosophyBody ConsciousnessBody Image And Body SchemaBody ImagesBody LanguageBody MattersBody WorkBody-Subjects and Disordered MindsBoundBoundaries of the MindBoyleBrain Evolution and CognitionBrain FictionBrain, Mind, and Human Behavior in Contemporary Cognitive ScienceBrain-WiseBrainchildrenBrains, Buddhas, and BelievingBrainstormingBrave New WorldsBreakdown of WillBrief Child Therapy Homework PlannerBrief Inquiry into the Meaning of Sin and FaithBrief Therapy Homework PlannerBritain on the CouchBrute RationalityBuffy the Vampire Slayer and PhilosophyBut Is It Art?Camus and SartreCartesian LinguisticsCartographies of the MindCarving Nature at Its JointsCase Studies in Biomedical Research EthicsCassandra's DaughterCato's TearsCausation and CounterfactualsCauses, Laws, and Free WillChanging Conceptions of the Child from the Renaissance to Post-ModernityChanging the SubjectChaosophyCharacter and Moral Psychology Character as Moral FictionCharles DarwinCherishmentChildhood and the Philosophy of EducationChildrenChildren, Families, and Health Care Decision MakingChoices and ConflictChoosing Not to ChooseChristmas - Philosophy for EveryoneCinema, Philosophy, BergmanCinematic MythmakingCity and Soul in Plato's RepublicClassifying MadnessClear and Queer ThinkingClinical EthicsClinical Psychiatry in Imperial GermanyCodependent ForevermoreCoffee - Philosophy for EveryoneCognition and the BrainCognition of Value in Aristotle's EthicsCognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, ReflectionCognitive BiologyCognitive FictionsCognitive Neuroscience of EmotionCognitive Systems and the Extended MindCognitive Systems and the Extended Mind Cognitive Theories of Mental IllnessCoherence in Thought and ActionCollected Papers, Volume 1Collected Papers, Volume 2College SexComedy IncarnateCommitmentCommunicative Action and Rational ChoiceCompetence, Condemnation, and CommitmentConcealment And ExposureConceptual Analysis and Philosophical NaturalismConceptual Art and PaintingConceptual Issues in Evolutionary BiologyConfessionsConfucianismConnected, or What It Means to Live in the Network SocietyConquest of AbundanceConscience and ConvenienceConsciousnessConsciousnessConsciousnessConsciousness ConsciousnessConsciousness and Its Place in NatureConsciousness and LanguageConsciousness and Mental LifeConsciousness and MindConsciousness and the NovelConsciousness and the SelfConsciousness EmergingConsciousness EvolvingConsciousness ExplainedConsciousness in ActionConsciousness RecoveredConsciousness RevisitedConsciousness, Color, and ContentConsole and ClassifyConstructing the WorldConstructive AnalysisContemporary Debates In Applied EthicsContemporary Debates in Moral TheoryContemporary Debates in Philosophy of BiologyContemporary Debates in Philosophy of MindContemporary Debates in Political PhilosophyContemporary Debates in Social PhilosophyContemporary Perspectives on Natural LawContested Knowledge: Social Theory TodayContesting PsychiatryContext and the AttitudesContinental Philosophy of ScienceControlControlling Our DestiniesConversations About Psychology and Sexual OrientationCopernicus, Darwin and FreudCrazy for YouCreating a Life of Meaning and CompassionCreating ConsilienceCreating HysteriaCreating Mental IllnessCreating Scientific ConceptsCreating the American JunkieCreation, Rationality and AutonomyCreatures Like Us?Crime and CulpabilityCrime, Punishment, and Mental IllnessCrimes of ReasonCritical New Perspectives on Attention Deficit/Hyperactivity DisorderCritical PsychiatryCritical PsychologyCritical ResistanceCritical Thinking About PsychologyCritical VisionsCross and KhoraCruel CompassionCTRL [SPACE]Cultural Psychology of the SelfCultural Theory: An IntroductionCulture and Psychiatric DiagnosisCulture and Subjective Well-BeingCulture of DeathCultures of NeurastheniaCurious EmotionsCurrent Controversies in Experimental PhilosophyCustom and Reason in HumeCustomers and Patrons of the Mad-TradeCutting God in Half - And Putting the Pieces Together AgainCylons in AmericaDamaged IdentitiesDamasio's Error and Descartes' TruthDangerous EmotionsDaniel DennettDaniel DennettDark AgesDarwin and DesignDarwin's Dangerous IdeaDarwin's LegacyDarwin, God and the Meaning of LifeDarwinian PsychiatryDarwinian ReductionismDarwinizing CultureDating: Philosophy for EveryoneDeathDeathDeath and CharacterDeath and CompassionDeath and the AfterlifeDebating DesignDebating HumanismDecision Making, Personhood and DementiaDecomposing the WillDeconstructing PsychotherapyDeconstruction and DemocracyDeeper Than DarwinDeeper than ReasonDefending Science - within ReasonDefining Psychopathology in the 21st CenturyDegrees of BeliefDelusion and Self-DeceptionDelusions and Other Irrational BeliefsDelusions and the Madness of the MassesDementiaDemons, Dreamers, and MadmenDennett and Ricoeur on the Narrative SelfDennett’s PhilosophyDepression Is a ChoiceDepression, Emotion and the SelfDepthDerrida, Deleuze, PsychoanalysisDescartesDescartes and the Passionate MindDescartes' CogitoDescartes's Changing MindDescartes's Concept of MindDescribing Inner Experience?Descriptions and PrescriptionsDesembodied Spirits and Deanimated Bodies Desert Islands and Other Texts (1953-1974)Desire and AffectDesire, Practical Reason, and the GoodDiagnosing the Diagnostic and Statistical Manual of Mental DisordersDialectics of the SelfDid My Neurons Make Me Do It?Difference and IdentityDigital SoulDimensional Models of Personality DisordersDisability, Difference, DiscriminationDisjunctivismDisorders of VolitionDisorientation and Moral LifeDispatches from the Freud WarsDisrupted LivesDistractionDisturbed ConsciousnessDivided Minds and Successive SelvesDo Apes Read Minds?Do Fish Feel Pain?Do We Still Need Doctors?Does Consciousness Cause Behavior?Does the Woman Exist?Doing without ConceptsDon't Believe Everything You ThinkDonald DavidsonDonald Davidson on Truth, Meaning, and the MentalDoubting Darwin?Dreaming and Other Involuntary MentationDSM-IV SourcebookDSM-IV SourcebookDSM-IV-TR CasebookDworkin and His CriticsDying to KnowDynamics in ActionDysthymia and the Spectrum of Chronic DepressionsEccentricsEducational MetamorphosesEffective IntentionsElbow Room: The Varieties of Free Will Worth WantingEmbodied Minds in ActionEmbodied RhetoricsEmbodied Selves and Divided MindsEmbryos under the MicroscopeEmergencies in Mental Health PracticeEmerging Conceptual, Ethical and Policy Issues in BionanotechnologyEmotionEmotion and ConsciousnessEmotion and PsycheEmotion ExperienceEmotion RegulationEmotion, Evolution, And RationalityEmotional IntelligenceEmotional ReasonEmotional ReasonEmotional TruthEmotions in Humans and ArtifactsEmotions in the Moral LifeEmotions in the Moral LifeEmpathyEmpathy and AgencyEmpathy and Moral DevelopmentEmpathy and MoralityEmpathy in the Context of PhilosophyEmpirical Ethics in PsychiatryEnchanted LoomsEngaging BuddhismEngineering the Human GermlineEnjoymentEnvyEpicureanismEpistemic LuckEpistemologyEpistemology and EmotionsEpistemology and the Psychology of Human JudgmentEros and the GoodErotic MoralityEssays in Social NeuroscienceEssays in the Metaphysics of Mind Essays on Derek Parfit's On What MattersEssays on Free Will and Moral ResponsibilityEssays on Nonconceptual ContentEssays on Philosophical CounselingEssays on Reference, Language, and MindEssays on the Concept of Mind in Early-Modern PhilosophyEssential Sources in the Scientific Study of ConsciousnessEsssential Philosophy of PsychiatryEternal Sunshine of the Spotless MindEthical Conflicts in PsychologyEthical Issues in Forensic Mental Health ResearchEthical Issues in Human CloningEthical TheoryEthicsEthicsEthics and the A PrioriEthics and the Metaphysics of MedicineEthics and Values in PsychotherapyEthics Done RightEthics ExpertiseEthics in Plain EnglishEthics in PracticeEthics in Psychiatric ResearchEthics of PsychiatryEthics without OntologyEuropean Review of Philosophy. Vol. 5Everyday IrrationalityEvil in Modern ThoughtEvolutionEvolution and the Human MindEvolution's RainbowEvolutionary Origins of MoralityEvolutionary PsychologyExamined LifeExamined LivesExistential AmericaExistentialismExistentialism and Romantic LoveExperimental PhilosophyExperimental PhilosophyExperimental PhilosophyExperimental Philosophy, Rationalism, and NaturalismExperiments in EthicsExplaining ConsciousnessExplaining the BrainExplaining the Computational MindExplanatory PluralismExploding the Gene MythExploring HappinessExploring the SelfExpression and the InnerExpressions of JudgmentFaces of IntentionFact and ValueFact and Value in EmotionFacts, Values, and NormsFads and Fallacies in the Social SciencesFaith and Wisdom in ScienceFatherhoodFear of KnowledgeFearless SpeechFeeling Pain and Being in PainFeelings and EmotionsFeelings of BeingFellow-Feeling and the Moral LifeFeminism and Its DiscontentsFeminism and Philosophy of ScienceFeminist Ethics and Social and Political PhilosophyFeminist Interpretations of Rene DescartesFeminist TheoryField Notes from ElsewhereFinding Consciousness in the BrainFingerprints of GodFlesh in the Age of ReasonFolk Psychological NarrativesFolk Psychology Re-AssessedForces of HabitForgivenessForgiveness and LoveForgiveness and RetributionFoucault 2.0Foucault and PhilosophyFoucault NowFoucault, Psychology and the Analytics of PowerFoundational Issues in Human Brain MappingFoundations of Ethical Practice, Research, and Teaching in PsychologyFour Views on Free WillFree WillFree WillFree WillFree WillFree Will and Action ExplanationFree Will and LuckFree Will And Moral ResponsibilityFree Will as an Open Scientific ProblemFree Will, Agency, and Meaning in LifeFree: Why Science Hasn't Disproved Free WillFreedomFreedom and DeterminismFreedom And NeurobiologyFreedom and ResponsibiltyFreedom and ValueFreedom EvolvesFreedom RegainedFreedom vs. InterventionFreedom, Fame, Lying, and BetrayalFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud's AnswerFreud, the Reluctant PhilosopherFriedrich NietzscheFrom Chance to ChoiceFrom Clinic to ClassroomFrom Complexity to LifeFrom Enlightenment to ReceptivityFrom Knowledge to Wisdom: A Revolution for Science and the HumanitiesFrom Morality to Mental HealthFrom Passions to EmotionsFrom Philosophy to PsychotherapyFrontiers of ConsciousnessFrontiers of JusticeFurnishing the MindGalileo in PittsburghGenderGender and Mental HealthGender in the MirrorGender TroubleGenesGenes, Women, EqualityGenetic Nature/CultureGenetic ProspectsGenetic ProspectsGenetic SecretsGenocide's AftermathGenomes and What to Make of ThemGerman Idealism and the JewGerman PhilosophyGetting HookedGilles DeleuzeGlobal PhilosophyGluttonyGod and Phenomenal ConsciousnessGoffman's LegacyGoing Amiss in Experimental ResearchGoodness & AdviceGrassroots SpiritualityGrave MattersGrave MattersGreedGreek Models of Mind and SelfGut ReactionsHabilitation, Health, and AgencyHabits of MindHallucinationHandbook of BioethicsHandbook of EmotionsHappinessHappinessHappinessHappinessHappiness and EducationHappiness and the Good LifeHappiness Is OverratedHappiness, Death, and the Remainder of LifeHard LuckHarmful ThoughtsHaving the World in ViewHealing PsychiatryHealing the Soul in the Age of the BrainHealth, Illness and DiseaseHealth, Science, and Ordinary LanguageHegelHeidegger and a Metaphysics of FeelingHeidegger, Metaphysics and the Univocity of BeingHermann von Helmholtz's MechanismHermeneutics As PoliticsHeterophobiaHeterosyncraciesHeuristics and BiasesHeuristics and the LawHidden ResourcesHidden SelvesHiding from HumanityHigh Art LiteHistorical OntologyHistory of Psychiatry and Medical PsychologyHistory, Historicity And ScienceHobbesHomosexualitiesHope and Dread in PsychoanalysisHot ThoughtHow Can I Be Trusted?How Can the Human Mind Occur in the Physical Universe?How Children Learn the Meanings of WordsHow Could Conscious Experiences Affect Brains?How Do We Know Who We Are?How Emotions WorkHow Emotions WorkHow History Made the MindHow Images ThinkHow is Nature Possible?How Propaganda WorksHow Science WorksHow Scientific Practices MatterHow Scientists Explain DiseaseHow The Body Shapes The MindHow the Body Shapes the Way We ThinkHow the Mind Explains BehaviorHow the Mind Uses the BrainHow to Make Opportunity EqualHow to Solve the Mind-Body Problemhow to stop timeHow to Think More About SexHow We HopeHow We ReasonHuman CloningHuman Development, Language and the Future of MankindHuman EnhancementHuman Evolution, Reproduction, and MoralityHuman GoodnessHuman Identity and BioethicsHuman NatureHuman NatureHuman Nature and the Limits of ScienceHuman-Built WorldHumanismHumanism, What's That?HumanityHumans, Animals, MachinesHumeHumeHume on Motivation and VirtueHusserlHystoriesI of the VortexI Was WrongIdeas that MatterIdentifying the MindIdentity and Agency in Cultural WorldsIgnorance and ImaginationIllnessImagination and Its PathologiesImagination and the Meaningful BrainImagining NumbersImmortal RemainsImproving Nature?In Defense of an Evolutionary Concept of HealthIn Defense of SentimentalityIn Love With LifeIn Praise of Athletic BeautyIn Praise of the WhipIn Pursuit of HappinessIn Search of HappinessIn the Name of GodIn the Name of IdentityIn the Space of ReasonsIn Two MindsIncompatibilism's AllureIndividual Differences in Conscious ExperienceInfinity and PerspectiveInformation ArtsInformed Consent in Medical ResearchIngmar Bergman, Cinematic PhilosopherInhuman ThoughtsInner PresenceInsanityIntegrating Psychotherapy and PharmacotherapyIntegrity and the Fragile SelfIntelligent VirtueIntentionIntentionality, Deliberation and AutonomyIntentions and IntentionalityIntentions and IntentionalityInterpreting MindsInterpreting NietzscheIntroducing Greek PhilosophyIntrospection and ConsciousnessIntrospection VindicatedIntuition, Imagination, and Philosophical MethodologyIntuitionismInvestigating the Psychological WorldIrrationalityIrrationalityIs Academic Feminism Dead?Is It Me or My Meds?Is Long-Term Therapy Unethical?Is Oedipus Online?Is Science Neurotic?Is Science Value Free?Is the Visual World a Grand Illusion?Is There a Duty to Die?Issues in Philosophical CounselingJacques LacanJacques RancièreJacques RanciereJean-Paul SartreJohn McDowellJohn SearleJohn Searle's Ideas About Social RealityJohn Stuart MillJohn Stuart Mill and the Writing of CharacterJoint AttentionJokesJonathan EdwardsJudging and UnderstandingJustice for ChildrenJustice in RobesJustice, Luck, and KnowledgeKantKant and MiltonKant and the Fate of AutonomyKant and the Limits of AutonomyKant and the Role of Pleasure in Moral ActionKant on Freedom, Law, and HappinessKant on Moral AutonomyKant's Anatomy of EvilKant's Anatomy of the Intelligent MindKant's Theory of VirtueKarl JaspersKarl PopperKey Concepts in PhilosophyKierkegaardKierkegaard as PhenomenologistKierkegaard's Concept of DespairKinds of MindsKinds, Things, and StuffKnowing, Knowledge and BeliefsKnowledge MonopoliesKnowledge, Belief, and CharacterKnowledge, Possibility, and ConsciousnessLacanLack of CharacterLack of CharacterLanguageLanguage in ContextLanguage, Consciousness, CultureLanguage, Culture, and MindLanguage, Vision, and MusicLaw and the BrainLaw, Liberty, and PsychiatryLaws, Mind, and Free WillLeaving YouLectures on the History of Political PhilosophyLevelling the Playing FieldLiberal Education in a Knowledge SocietyLiberatory PsychiatryLife and ActionLife at the Texas State Lunatic Asylum, 1857-1997Life Is Not a Game of PerfectLife of the MindLife's FormLife, Death, & MeaningLife, Death, and Meaning: Key Philosophical Readings on the Big Questions Life, Liberty, and the Pursuit of UtilityLife, Sex, and IdeasLight in the Dark RoomLike a Splinter in Your MindLiving and Dying WellLiving NarrativeLiving Outside Mental IllnessLiving with DarwinLiving With One’s PastLockeLocke LockeLogic and the Art of Memory Loneliness in Philosophy, Psychology, and LiteratureLooking for SpinozaLooking for The StrangerLost SoulsLOT 2LoveLoveLove's ConfusionsLove's VisionLove, Friendship, and the SelfLove, Sex & TragedyLuckyLudwig WittgensteinLustLyingMachine ConsciousnessMad for FoucaultMad TravelersMade with WordsMadness And Death In PhilosophyMadness and DemocracyMadness at HomeMadness Is CivilizationMaking Natural KnowledgeMaking Sense of EvolutionMaking Sense of Freedom and ResponsibilityMaking the DSM-5Making the Social WorldMaking TruthMale Female EmailMan, Beast, and ZombieMandated Reporting of Suspected Child AbuseManiaManic Depression and CreativityMapping the Edges and the In-betweenMapping the Future of BiologyMarcus AureliusMaster PassionsMatters of the MindMe++Meaning and Moral OrderMeaning and Value in a Secular AgeMeaning in LifeMeaning in Life and Why It MattersMeaning, Basic Self-Knowledge, and MindMeasuring HappinessMeasuring PsychopathologyMedia MadnessMedical Enhancement and PosthumanityMedicine and Philosophy in Classical AntiquityMedicine of the PersonMedicine, Mental Health, Religion, Science and Well-BeingMelancholy And the Care of the SoulMelancholy and the Otherness of GodMementoMemory and NarrativeMental ActionsMental CausationMental Causation and OntologyMental HealthMental Health At The CrossroadsMental Health Policy in BritainMerit, Meaning, and Human BondageMerleau-PontyMerleau-Ponty and the Possibilities of PhilosophyMetacognition and Theory of MindMetacreationMetaethical SubjectivismMetaethicsMetal and FleshMetaphors of MemoryMetapoliticsMethods in MindMichel FoucaultMill's UtilitarianismMindMindMind and ConsciousnessMind and CosmosMind and MechanismMind GamesMind in a Physical WorldMind in Everyday Life and Cognitive ScienceMind in LifeMind TimeMind's LandscapeMind, Brain and the Elusive SoulMind, Brain, and Free WillMind, Reason and ImaginationMinding MindsMindreadersMindreading AnimalsMinds and PersonsMinds, Brains, and LawMinds, Ethics, and ConditionalsMindshapingMindsightMindworldsMirror, MirrorMixed FeelingsMockingbird YearsModels of the SelfModern Social ImaginariesModern Theories of JusticeModernity and SubjectivityModernity and TechnologyMoody Minds DistemperedMoral DimensionsMoral FailureMoral ImaginationMoral LiteracyMoral MachinesMoral ParticularismMoral PsychologyMoral Psychology and Human AgencyMoral Psychology, Volume 1Moral Psychology, Volume 2Moral Psychology, Volume 3Moral Psychology: Volume IVMoral RepairMoral Responsibility and Alternative PossibilitiesMoral TribesMoral Value and Human DiversityMorality and Self-InterestMorality in a Natural WorldMorality, Moral Luck and ResponsibilityMotherhoodMotive and RightnessMoving Beyond Prozac, DSM, and the New PsychiatryMultiple Analogies in Science and PhilosophyMultiple Identities & False MemoriesMusic, Madness, and the Unworking of LanguageMy Brain Made Me Do ItMy Double UnveiledMy WayNarrativeNarrative and IdentityNarrative MedicineNarrative PsychiatryNarrative Theory and the Cognitive SciencesNatural Ethical FactsNatural Kinds and Conceptual ChangeNatural MindsNatural-Born CybogsNaturalism and the First-Person PerspectiveNaturalism and the Human ConditionNaturalism in the Philosophy of HealthNaturalism in the Philosophy of HealthNaturalized BioethicsNaturalizing the MindNatureNature and NarrativeNear Death ExperienceNeither Bad nor MadNeither Victim nor SurvivorNeuro-Philosophy and the Healthy MindNeuroethicsNeuroethicsNeurological Foundations of Cognitive Neuroscience Neurophilosophy at WorkNeurophilosophy of Free WillNeuropoliticsNeuropsychoanalysis in PracticeNeuroscience and PhilosophyNew Essays on the Explanation of ActionNew Philosophy for a New MediaNew Versions of VictimsNew Waves in Philosophy of ActionNietzscheNietzsche and Buddhist PhilosophyNietzsche on Ethics and PoliticsNietzsche's TherapyNietzsche, Culture and EducationNietzsche: The Man and His PhilosophyNihil UnboundNoir AnxietyNormative EthicsNormativityNorms of NatureNotebooks 1951-1959Notes Toward a Performative Theory of AssemblyNothing So AbsurdOblivionOn AnxietyOn ApologyOn Being AuthenticOn Being AuthenticOn BeliefOn BullshitOn DelusionOn DesireOn EmotionsOn HashishOn Human RightsOn Loving Our EnemiesOn Nature and LanguageOn PersonalityOn ReflectionOn Romantic LoveOn the EmotionsOn the Freud WatchOn the Government of the LivingOn the Human ConditionOn the InternetOn the Meaning of LifeOn the Philosophy of LawOn the Pragmatics of CommunicationOn the Punitive SocietyOn TruthOn Virtue EthicsOn What MattersOn What We Owe to Each OtherOne Hundred DaysOnflowOnly a Promise of HappinessOntology of ConsciousnessOpen MindedOpen Your EyesOrgans without BodiesOther MindsOur Last Great IllusionOur Own MindsOur Posthuman FutureOur StoriesOut of Its MindOut of Our HeadsOxford Guide to the MindOxford Handbook of Psychiatric EthicsOxford Textbook of Philosophy of PsychiatryPanic DisorderPanpsychism in the WestPartialityPassionate EnginesPassionate EnginesPathologies of BeliefPathologies of ReasonPatient Autonomy and the Ethics of ResponsibilityPC, M.D.Perceiving the WorldPerception & CognitionPerception and Basic BeliefsPerception, Hallucination, and IllusionPerceptual ExperiencePerfecting VirtuePerplexities of ConsciousnessPersistencePersonal AutonomyPersonal Autonomy in SocietyPersonal IdentityPersonal Identity and EthicsPersonal Identity and Fractured SelvesPersonhood and Health CarePersonsPersons and BodiesPersons, Humanity, and the Definition of DeathPersons, Souls and DeathPerspectives on ImitationPerspectives on PragmatismPessimismPhenomenal Concepts and Phenomenal KnowledgePhenomenal ConsciousnessPhenomenal IntentionalityPhenomenology and ExistentialismPhenomenology and Philosophy of MindPhilosophersPhilosophers on MusicPhilosophers without GodsPhilosophical CounselingPhilosophical Counselling and the UnconsciousPhilosophical DevicesPhilosophical Foundations of 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LiteraturePhilosophy of ActionPhilosophy of ActionPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BodyPhilosophy of Film and Motion PicturesPhilosophy of LovePhilosophy of Love, Sex, and MarriagePhilosophy of MindPhilosophy of Mind and CognitionPhilosophy of Personal Identity and Multiple PersonalityPhilosophy of PsychologyPhilosophy of Public HealthPhilosophy of SciencePhilosophy of SciencePhilosophy of Technology: The Technological ConditionPhilosophy of the Social SciencesPhilosophy on TapPhilosophy PracticePhilosophy the Day after TomorrowPhilosophy's Role in Counseling and PsychotherapyPhilosophy, Neuroscience and ConsciousnessPhilosophy, Politics, DemocracyPhotography and PhilosophyPhysical RealizationPhysicalism and Its DiscontentsPhysicalism and Mental CausationPhysicalism, or Something Near EnoughPhysician-Assisted DyingPillar of SaltPin-up GrrrlsPlatoPlatoPlato, Not Prozac!Platonic Ethics, Old and NewPluralistic CasuistryPolarities of ExperiencesPolitical EmotionsPopper, Objectivity and the Growth of KnowledgePornPorn StudiesPornography, Sex, and FeminismPortrait of the Psychiatrist as a Young ManPostcolonial DisordersPostpsychiatryPosttraumatic Stress DisorderPower and the SelfPower SplitPractical Autonomy and BioethicsPractical ConflictsPractical Identity and Narrative AgencyPractical PhilosophyPractical RulesPractical Tortoise RaisingPractically ProfoundPracticing Feminist Ethics in PsychologyPragmatic BioethicsPragmatismPragmatism, Old And NewPraise and BlamePredicative MindsPreferences and Well-BeingPrescriptions for the MindPresocraticsPrimary and Secondary QualitiesPrimates and PhilosophersPrivacyPrivileged AccessProblems in MindProblems of RationalityProzac As a Way of LifeProzac BacklashProzac on the CouchPsyche and SomaPsychiatric Aspects of Justification, Excuse and Mitigation in Anglo-American Criminal Law Psychiatric Cultures ComparedPsychiatric Diagnosis and 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ExternalismRadical HopeRational and Social AgencyRational CausationRational Choice in an Uncertain WorldRationality + Consciousness = Free WillRationality and FreedomRationality and the Reflective MindRationality in ActionRawls, Dewey, and ConstructivismRe-creating MedicineRe-EmergenceRe-Engineering Philosophy for Limited BeingsReading AutobiographyReading Bernard WilliamsReading SartreReadings in the Philosophy of TechnologyReal MaterialismReal Natures and Familiar ObjectsReal ScienceRealism in ActionReason & EmancipationReason in ActionReason in PhilosophyReason's GriefReasonably ViciousReasoning About Rational AgentsReasoning in Biological DiscoveriesReasons from WithinReasons without RationalismReclaiming CognitionReclaiming the SoulReconceiving SchizophreniaReconstructing Reason and RepresentationReconstructing the Cognitive WorldRecreative MindsRediscovering EmotionRediscovering EmpathyReference and ExistenceReference and the Rational MindReflections On How We LiveReframing Disease ContextuallyRefusing CareRegulating SexReinventing the SoulRelativism and Human RightsRelativism and the Foundations of PhilosophyRelativism and the Foundations of PhilosophyReliable ReasoningReligion without GodRelying on OthersRemembering HomeResponsibility and PunishmentResponsibility and PunishmentResponsibility from the MarginsRestraining RageRethinking ExpertiseRethinking IntrospectionRethinking Mental Health and DisorderRethinking RapeRethinking the DSMRethinking the Sociology of Mental HealthRethinking the Western Understanding of the SelfReturn to ReasonRevolt, She SaidRichard RortyRichard RortyRichard RortyRichard RortyRichard RortyRichard Rorty's New PragmatismRightsRights, Democracy, and Fulfillment in the Era of Identity PoliticsRise And Fall of Soul And SelfRitalin NationRobert NozickRousseauRousseau and the Dilemmas of Modernity Routledge Philosophy Guidebook to Derrida on DeconstructionRules, Reason, and Self-KnowledgeSaints, Scholars, and Schizophrenics: Mental 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Early in his lectures on 'genetic epistemology' delivered in 1968 at the University of Columbia, Jean Piaget described the basic tenet of this version of epistemology modeled after natural scientific research as follows:
The fundamental hypothesis of genetic epistemology is that there is a parallelism between the progress made in the logical and rational organization of knowledge and the corresponding formative psychological processes. Well now, if that is our hypothesis, what will be our field of study? Of course, the most fruitful, most obvious field of study would be reconstituting human history -- the history of human thinking in prehistoric man. (…) Since this filed of biogenesis is not available to us, we shall do as biologists do and turn to ontogenesis. (1971, p. 13)
What Michael Tomasello attempts in his new book is precisely what Piaget deemed improbable -- a reconstruction of the prehistory of thought. As there is a natural history of the beaks of Darwin's finches, there is a natural history of the human mind, and putting it, or a version thereof, on paper should illuminate, by tracking parentage, the nature of thinking. This departure from the Piagetian cannon is in fact the current culmination of a very Piagetian project indeed. A Natural History of Human Thinking branches out from the considerable collection of research and theory professor Tomasello and his colleagues at the Max Planck Institute in Leipzig have produced over the last decade or so. This corpus has so far been focused on what Piaget did recommend: ontogenesis, i.e. the characteristics of early childhood. Their investigations have aimed, specifically, at capturing the emergence at ever smaller ages of the rudiments of communication and cooperation. It is probably thought that this research has by now condensed into a thick enough foundation to allow for speculative projections into the distant past.
While the present book, as in the case of previous volumes and articles, is an extensively researched and informative, if jargonized, academic effort (therefore probably tedious for lay readers), the soundness of its basic argument is questionable. There is an abundance of solid developmental and animal research referred to in this volume, and some of the speculative moves seem reasonable, but it remains unclear whether Tomasello has actually written anything close to a history of thinking. This is not primarily because his narrative raises questions of plausibility and evidence, but because what such questions would amount to in this context remains moot. This seems to be an inherited weakness. It is not primarily -- or at least not solely -- the intrinsically hypothetical nature of phylogenetic reconstruction which weakens the current book, but its use of an unconvincing theory already deployed by Tomasello and colleagues in the less equivocal case of ontogenesis. In this volume, that theory is introduced as 'the shared intentionality hypothesis'.
The core of the book -- chapters 3 and 4 -- consists of an application of the said shared intentionality theory which results in a story about how some human psychological traits and abilities (essentially those supporting human sociality) might have emerged via Darwinian processes -- adaptation driven by competitive advantages and selection forces. As for the remaining chapters, the first presents the shared intentionality hypothesis, the second sketches a proximate ancestry for human thinking based on research on ape mentality, while the last chapter summarizes the account and compares it with suggestions about 'what makes human thinking unique' made by other authors. In the following I will focus on the central argument of the book.
Leaving aside, for this review, obvious antecedents in the history of the social sciences, talk of shared, joint, collective, or we-intentionality has its origins in a number of recent attempts in philosophy to propose a theory of cooperative action. More to the point, the philosophers were interested in demystifying the apparent 'merging' of minds involved in such impressive coordination as that exhibited by a symphonic orchestra, but also in more prosaic events such as jumpstarting a car by dividing labor between pushing the vehicle and working its clutch. In philosophy, this was perceived as a problem only in the context of a more general challenge, that of linking intention, supposedly an instance of the 'inner', and action, which is overt. The problem of collective action seemed harder, since it involved a certain 'meshing' (as one of the philosophers in question, Michael Bratman, has put it -- see e.g. 1999) of intentions in separate individuals. If I act alone, my intentions control, or are reflected by, my actions; but when we act together there seems to be a need for my intentions to inform your actions and vice versa. How could that be, since presumably I can only intend what I myself could attempt? The sovereignty of intention seems to naturally overlap with that of self-control.
One answer is to introduce a distinct type of intention -- call it 'shared intention' -- which plays, across the individuals involved in collective acting, the role that good old intention plays when a person is acting alone. The problem thus becomes one of giving an account of this kind of intention. And if there are such peculiar intentions, the investigation can extend to cover other items of our mental endowment, for example the sharing of epistemic states, like beliefs. The general concept which covers all these putative states is shared intentionality (as opposed to shared intention, which is but an instance of shared intentionality).
This may be a badly formulated problem to begin with, but let us assume that is not the case. In the developmental psychology of Tomasello and colleagues, this somewhat marginal philosophical conundrum made an impression because, in one of its guises, it seemed to suggest a solution to a traditional difficulty in ontogenesis. From early on, human children are quite different from the progeny of even closely-related animals, like chimps. They are, for example, much more inclined to cooperate (manifesting the rudiments of 'prosocial' behavior), and seem driven to understand what goes on in others' minds way before they could master anything like the mature repertoire of concepts applicable to a thinking being. What makes human babies and infants unique in this way? It should be evident why a theory of mind-merging as the underlying force in acting in concert, even if initially designed for socially competent adults, seemed relevant to the psychologists. Importing the concept of shared intention to psychological research has not, however, proceeded without difficulties, and this continues to be the case in the current volume.
In philosophy, the idea of adjusting the concept of intention so as to make it applicable to synchronized groups has resulted in at least two basic formulations. One, due mainly to Michael Bratman, suggests that such shared intentions are in fact aggregates -- structures of regular mental states in individuals. What cements them together allowing for cooperation is their content, i.e. what they are about. We act together smoothly because each of us believes and wants the right things. There can be no question of sharing if there aren't more of us present and acting appropriately.
The second way to think about the matter, of which John Searle has been the main supporter, is to postulate shared intention -- and similarly for other shared mental states (beliefs, desires, hopes, fears, etc.) -- as a distinct kind of intending, literally. Shared intention, in other words, is not defined by what is intended (its content), but by the manner in which one intends (the way in which the content is entertained in one's mind). Even an isolated (but perhaps deluded) individual can, in this view, entertain shared intentions.
If the former account is relatively benign in the sense that it doesn't introduce unheard of psychological entities, the latter comes at a considerable cost. It postulates novel mental gears, assuming that our cooperative and communicative achievements cannot be explained without them. This is, in Kim Sterelny's words, 'the supposition that social competence depends on psychological competence' (2003, p.51). Searle's successive takes at the matter have not so far clarified or justified the inherent oddity of having my intention range over what you might do. And despite the fact that Tomasello has been critical of the opacity of Searle's proposal (Rakoczy & Tomasello, 2007), Searle's treatment of the problem has remained a source of inspiration for Tomasello's own theorizing. A Natural History of Human Thinking is to a significant degree hostage to this legacy, even when it nominally uses a conceptual apparatus similar to Bratman's.
The central argument of the book is that humans underwent two ecologically driven adaptive transformations which eventually resulted in their present abilities and dispositions to cooperate. Tomasello describes these phases as, first, the step from individual intentionality to joint intentionality ('cooperative turn'), and, second, the step from joint- to collective intentionality. The first demarcation contrasts a hypothetical protohuman much like current apes -- having some understanding of others, but manifesting little interest in their inner life outside competitive interactions -- with possible closer ancestors more inclined to cooperate. The subsequent distinction between joint and collective intentionality is Searlean in origin, and it is meant to capture the increasing conventionalization of human social life. It should point to the difference between more or less spontaneous coordination in small groups, and stable, impersonal institutions built around norms. Tomasello suggests an evolutionary psychological rather than, say, historical reading of this latter distinction. It is an unsurprising construal, given the context of this book, but one which perhaps unnecessarily pushes the author to speculate about normativity as yet another mental gear acquired via adaptation -- a fashionable (if curiously elusive) subject in current psychology.
The first adaptation Tomasello speculates about marks the dawn of specifically human thinking. According to the interpretation Tomasello offers for a number of experimental studies in apes, the basic elements of thinking had already been present in the common ancestor of humans and apes. This admittedly 'somewhat generous account of great ape thinking' (p.27) is focused on three psychological abilities. First, as modern humans -- and as our common ancestor -- apes are able to represent features of their world. Second, they can draw inferences from what they represent. Third, they are capable ofmonitoring what they themselves do, but also, in some sense, what they think (know, remember).
It is dubitable whether one should construe ape abilities as Tomasello does. The discussion of 'inference', for example, is not helped by the vacuous attribution to apes of the capacity to operate with structures approximating logical operations which are dependent on symbolization. Whatever the obviously intelligent decisions taken by apes approximate, the notion of 'a kind of proto-modus ponens' (pp.16 - 19) is empty, and no continuity is thereby proven. This is an instance of a larger problem. It is curious that Tomasello essentially equates thinking with the three classes of psychological abilities or functions mentioned above -- and then looks for (dis)continuity along those lines. This is never properly justified in the book, and it does not seem justifiable. For the sake of argument, however, I propose to leave that as it is. Now, since apes, in Tomasello's view, already possess something structurally quite like human thinking, but almost nothing comparable to human language and culture, then what explains this tremendous difference?
The answer is partly conventional, and refers to a drastic change of environmental conditions. Apes' intelligence seems an excellent tool in a context where success depends on the ability of the individual to outcompete others. It is 'Machiavellian'. Tomasello is by no means alone in proposing that early humans diverged from the ape lineage because they found themselves at some point in an ecology quite unlike the typical ape environment. Tomasello stresses that this must have been an ecology which made cooperation necessary for survival. This rewarded seeing the members of one's group as potential partners rather than primarily as competitors, and this processes resulted in a 'radically new form of thinking' (p.33). It is the characterization of this new form of thinking as thinking-for-cooperation which sets Tomasello's proposal aside.
In the scenario suggested in this Natural History, all three processes which are stipulated to constitute thinking underwent changes as early humans diverged from apes. These changes are described, as in previous works by the Max Planck group, on the lines of the criteria suggested by Michael Bratman for 'joint cooperative action' -- this is the basis for what Tomasello calls 'joint intentionality'. However, while Bratman was asking what defines genuine cooperation, Tomasello reifies the defining criteria and reads them as specific adaptations. Thus, the ability to cooperate meant that early humans needed torepresent what others knew and wanted, and to let those others know what they themselves knew and wanted, thus forming 'joint goals' and engaging in 'joint attention'. Managing dynamic roles in cooperative interactions also meant that early humans had to infer what others thought, including what others thought about their own thoughts, thus maintaining 'common ground'. Monitoring this fluid psychological landscape would have had obvious advantages - e.g. for one's reputation as a trusted partner ('my survival depends on how you judge me.' p.47). These emerging abilities also triggered, according to the author, a revolution in communication, pointing and pantomime being increasingly regimented and restructured so as to work quasi-linguistically. And even if the new way of thinking was initially restricted to dyadic (two people, second-personal) interactions, it laid the foundations for an expanding social universe:
The cognitive model of this second-personal, dual-level social engagement laid the foundation for almost everything that was uniquely human. It provided the joint intentionality infrastructure for uniquely human forms of cooperative communication involving intentions and inferences about perspectives […] and, ultimately, it provided the foundation for the cultural conventions, norms, and institutions that brought the human species into the modern human world (p.48)
In this view, then, thinking becomes recognizably human when it orients itself primarily towards deciphering other minds. Cooperation is the outer expression of inner synchrony ('joint intentionality'), and the latter is initially happening without the support of language or culture -- indeed, it is supposed to explain how language and culture eventually became possible.
The attempt to offer a naturalistic picture of the emergence of the modern human mind is a merit of Tomasello's account. However, the heavily psychologized theory of early cooperation it is based on -- effectively forcing Bratman's functional description of familiar interactions of competent contemporary adults into the role of evolutionary psychological speculation about (at best) protolinguistic hominids -- remains a weakness. One can hardly begin to ask questions of plausibility regarding the emergence of 'joint intentionality' if this very concept is ill-suited for describing adaptive transformations driven by natural selection. As things stand, this seems to be the case. Any intelligible notion of sharing thoughts already requires such a sophisticated understanding of mental life that to posit it as the root of human thinking -- and not as its culmination -- begs the question. It is not by accident that Tomasello starts with a 'generous' account of pre- and protohuman thought -- much needs to be in place to even get his model going: complex concepts before language, recursive inferences before symbolization, common ground before culture.
The second evolutionary step described by Tomasello is meant to capture the transition from small scale cooperation involving few individuals, to human societies with language and institutions. Inter-group competition (humans, it turns out, can be quite Machiavellian, too) and larger populations are identified as the key factors driving this evolution. Here, the book offers a more amalgamated picture and it generally seems to be on firmer ground. Some of the topics Tomasello has already discussed at length -- e.g. cumulative cultural evolution (human communities actively tend to their collective memory, new generations don't have to reinvent the wheel) -- or have been the subject of intense debate in the field -- e.g. the idea of 'natural pedagogy' (humans, including human infants, have specific skills of teaching/learning triggered by natural signals such as pointing or eye contact). The discussion of such topics is, predictably, substantive and well-argued. There are, however, less convincing bits of theorizing in this part of the book, too.
One of them, as mentioned before, is the idea that (cultural) norms can be fitted in an evolutionary scenario which has objectivity and a 'view from nowhere' emerge via successive generalizations of smaller scale experiences. This misses the nature of norms and normative language. This is not because norms do not have a history, but because that is essentially cultural history. The fact that we live normative lives is not a psychological achievement. A similar point can be made about Tomasello's discussion of reason giving. The fact that offering reasons might help with convincing -- and even manipulating -- others, or that it is a part of collective decision making says little about the quality of a reason as a reason -- that is, whether it is a good reason, whether it complies with norms of rationality. It is ironic that Tomasello refers in this context to Sellars's point that I should do my best to think 'what anyone ought to think' (p.111 -- emphasis added). Finally, the insistence on the Searlean analysis of institutional reality in terms of collective intentionality, and on using the represent-infer-monitor triad does little to support and clarify the valid points made in this latter part of the book.
Tomasello argues, toward the end of this volume, that theories which don't require sophisticated understanding of other minds to explain early social abilities (early in the history of our species, and in the history of each of us) are implausible. But 'leaner' models could in fact fare better if we are to arrive at a non-arbitrary theory, and a non-trivial understanding of mind, even if they seem to explain less. If one starts with something like modus ponens and something close to understanding what one's neighbor might be up to, then it will seem less striking that there is modus ponens proper, and that one's neighbor can be understood. And one will likely miss the possibility that such achievements may very well be only partly within the scope of a natural history of our species (the story of how our bio-psychological traits have been sculpted in distant times), as they are also the substance of our history.
Bratman, M. (1999). Faces of Intention. Cambridge University Press
Piaget, J. (1971). Genetic Epistemology. Norton
Racoczy, H. & Tomasello, M. (2007). 'The Ontogeny of Social Ontology'. In Tsohatzidis, S. (ed.) Intentional Acts and Institutional Facts. Springer
Sterelny. K. (2003). Thought in a Hostile World. Blackwell
© 2015 George Tudorie
George Tudorie is a PhD student in philosophy, Central European University, Budapest; and teaching assistant, College of Communication and PR, Bucharest.