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A Basic Theory of NeuropsychoanalysisA Cursing Brain?A Dream of Undying FameA Map of the MindAfter LacanAgainst AdaptationAgainst FreudAn Anatomy of AddictionAnalytic FreudAndré Green at the Squiggle FoundationAnger, Madness, and the DaimonicAnna FreudAnna Freud: A BiographyApproaching PsychoanalysisAttachment and PsychoanalysisBadiouBecoming a SubjectBefore ForgivingBerlin PsychoanalyticBetween Emotion and CognitionBeyond GenderBeyond SexualityBeyond the Pleasure PrincipleBiology of FreedomBoundaries and Boundary Violations in PsychoanalysisBuilding on BionCare of the PsycheCarl JungCassandra's DaughterCherishmentConfusion of TonguesContemporary Psychoanalysis and the Legacy of the Third ReichCrucial Choices, Crucial ChangesCulture and Conflict in Child and Adolescent Mental HealthDarwin's WormsDesert Islands and Other Texts (1953-1974)Dispatches from the Freud WarsDoes the Woman Exist?Doing Psychoanalysis in TehranDreaming and Other Involuntary MentationDreaming by the BookEnergy Psychology InteractiveEqualsErrant SelvesEthics and the Discovery of the UnconsciousEthics Case Book of the American Psychoanalytic AssociationFairbairn's Object Relations Theory in the Clinical SettingFed with Tears -- Poisoned with MilkFeminism and Its DiscontentsForms of Intersubjectivity in Infant Reasearch and Adult TreatmentFour Lessons of PsychoanalysisFratricide in the Holy LandFreudFreudFreudFreudFreudFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud at 150Freud's AnswerFreud's WizardFreud, the Reluctant PhilosopherFrom Classical to Contemporary PsychoanalysisFundamentals of Psychoanalytic TechniqueGenes on the CouchGoing SaneHans BellmerHappiness, Death, and the Remainder of LifeHate and Love in Psychoanalytical InstitutionsHatred and ForgivenessHealing the Soul in the Age of the BrainHeinz KohutHeinz KohutHidden MindsHistory of ShitHope and Dread in PsychoanalysisImagination and Its PathologiesImagine There's No WomanIn Freud's TracksIn SessionIn the Floyd ArchivesIntimaciesIntimate RevoltIrrationalityIs Oedipus Online?Jacques LacanJacques Lacan and the Freudian Practice of PsychoanalysisJung and the Making of Modern PsychologyJung Stripped BareKilling FreudLacanLacanLacanLacan and Contemporary FilmLacan at the SceneLacan For BeginnersLacan in AmericaLacan TodayLacan's Seminar on AnxietyLawLearning from Our MistakesLove's ExecutionerMad Men and MedusasMale Female EmailMelanie KleinMemoirs of My Nervous IllnessMental SlaveryMind to MindMixing MindsMoral StealthMourning and ModernityMovies and the MindMurder in ByzantiumNew Studies of Old VillainsNocturnesNoir AnxietyOn Being Normal and Other DisordersOn BeliefOn IncestOn Not Being Able to SleepOn the Freud WatchOn the Way HomeOpen MindedOpera's Second DeathOvercoming Destructive Beliefs, Feelings, and BehaviorsPhenomology & Lacan on Schizophrenia, After the Decade of the BrainPhilosophical Counselling and the UnconsciousPractical Psychoanalysis for Therapists and PatientsPsychiatry, Psychoanalysis, And The New Biology Of MindPsychoanalysisPsychoanalysis and Narrative MedicinePsychoanalysis and NeurosciencePsychoanalysis and the Philosophy of SciencePsychoanalysis as Biological SciencePsychoanalysis at the MarginsPsychoanalysis at the MarginsPsychoanalysis in a New LightPsychoanalysis in FocusPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychotherapy As PraxisPutnam CampQuestions for FreudRe-Inventing the SymptomReading Seminar XXReinventing the SoulRelational Theory and the Practice of PsychotherapyRelationalityRepressed SpacesRevolt, She SaidSecrets of the SoulSerious ShoppingSex on the CouchSexuationSigmund FreudSoul Murder RevisitedSpectral EvidenceSpirit, Mind, and BrainStrangers to OurselvesSubjective Experience and the Logic of the OtherSubjectivity and OthernessSubstance Abuse As SymptomSurrealist Painters and PoetsTaboo SubjectsTalk is Not EnoughThe Arabic FreudThe Art of the SubjectThe Brain and the Inner WorldThe Brain, the Mind and the SelfThe Cambridge Companion to LacanThe Challenge for Psychoanalysis and PsychotherapyThe Clinical LacanThe Colonization Of Psychic SpaceThe Condition of MadnessThe Couch and the TreeThe Cruelty of DepressionThe Dissociative Mind in PsychoanalysisThe Dreams of InterpretationThe Examined LifeThe Fall Of An IconThe Freud EncyclopediaThe Freud FilesThe Freud WarsThe Fright of Real TearsThe Future of PsychoanalysisThe Gift of TherapyThe Heart & Soul of ChangeThe Knotted SubjectThe Last Good FreudianThe Letters of Sigmund Freud and Otto RankThe Mind According to ShakespeareThe Mystery of PersonalityThe Mythological UnconsciousThe Neuropsychology of the UnconsciousThe New PsychoanalysisThe Power of FeelingsThe Psychoanalytic MovementThe Psychoanalytic MysticThe Psychoanalytic Study of the ChildThe Psychoanalytic Study of the ChildThe Psychodynamics of Gender and Gender RoleThe Puppet and the DwarfThe Real World Guide to Psychotherapy PracticeThe Revolt of the PrimitiveThe Seminar of Moustafa SafouanThe Sense and Non-Sense of RevoltThe Shortest ShadowThe Social History of the UnconsciousThe Surface EffectThe Symmetry of GodThe Tragedy of the SelfThe Trainings of the PsychoanalystThe UnsayableThe World of PerversionTherapeutic ActionTherapy's DelusionsThis Incredible Need to BelieveThoughts Without A ThinkerTo Redeem One Person Is to Redeem the WorldTrauma and Human ExistenceTraumatizing TheoryUmbr(a)Unconscious knowing and other essays in psycho-philosophical analysisUnderstanding Dissidence and Controversy in the History of PsychoanalysisUnderstanding PsychoanalysisUnfree AssociationsWalking HeadsWay Beyond FreudWhat Does a Woman Want?What Freud Really MeantWhen the Body SpeaksWhere Do We Fall When We Fall in Love?Whose Freud?Why Psychoanalysis?Wilhelm ReichWinnicottWinnicott On the ChildWisdom Won from IllnessWittgenstein on Freud and FrazerWittgenstein Reads FreudWorld, Affectivity, TraumaZizek
"I was born and brought up to be in psychoanalysis," writes the author of The Last Good Freudian. She describes the 1950s, when she was in her teens, as the golden days of psychoanalysis, when everyone in New York was either in analysis or had been analysed. When the psychoanalytic movement first caught on in America, it was seen as intensely liberating, and had worked wonders with soldiers traumatised by their experiences on the battlefield. The experience of the author was quite the opposite: analysis had become reactionary, and particularly for women, was a means of keeping people in their place.
I hoped that this story would illustrate the effects of psychoanalysis on both a personal and social level. The author saw her first analyst when she was fourteen, but why did she continue with analysis as an adult? The theme that runs through the book is that of entrapment of the author by psychoanalysis, but just how did it ensnare her, and how much more freedom would she have gained if she had left analysis earlier? What did she really feel about her psychoanalysts? Was she in love with them, did she worship any of them, did she have murderous thoughts about any of them? An insight into the social context of analysis would also have been interesting. What were the cultural factors that led to the rise of analysis as a common practice in the 1950s, and what led to its decline? If most people in New York were in analysis at the time, how did this affect the way they lived?
Certainly the author's narrative is an interesting story. The author's education, her first boyfriend, her abortion, her writing career, the failure of her first marriage and the success of the second all make absorbing reading. But I was disappointed with the part that psychoanalysis played in the memoir.
The description of the author's analysis with a female analyst called Maenchen (pp 115-117) is a typical example of how analysis is related to events in the author's life and the author's thoughts and feelings. The analyst wishes to discuss penis envy. The author describes her analyst's refusal to understand her feelings towards her brother as "maddening", and she says she thought that the analyst tended to contradict herself. Later on, the author has a miscarriage and her analyst is determined to uncover some emotional reason for the miscarriage, which, not surprisingly, increases the author's anxiety about her next pregnancy. But the next pregnancy is successful, and it is hard to see what impact the analyst had on this part of the author's life, apart from causing her a degree of annoyance and frustration. Little is said about the dynamics that other analysands report: the feeling of longing to break free, but feeling irresistibly drawn back the analyst's couch. The author writes that her analyst found for her "a gynaecologist with an analytic background who spoke to me in a low soothing voice as though he thought I was about the slit my wrists. I fired him and got a doctor who treated me like a normal person" (p116).
This matter-of-fact tone is present through much of the narrative, leaving it unclear why the author's experiences of psychoanalysis were so important to her. This is a shame, because the book is not lacking in frankness and detail. Perhaps it was thought that too much emphasis on the author's experiences in analysis would make the book seem tediously introspective. However, it seems to me that the intended readers of the book are those who want to understand the place that analysis had in the author's life and in the culture in which she lived. I had hoped for more explanation of the dominance of psychoanalysis in the author's culture and more insight into the hold that it undoubtedly had over the author. Natalie Simpson is a mathematics graduate of Oxford University, England, and holds a diploma in hypnotherapy. She developed an interest in psychology, psychotherapy and hypnosis after experiencing hypnotherapy herself. Her specific concerns include the assessment of the effectiveness and risks of psychotherapy, and the difficulties of obtaining informed consent of clients.
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