Philosophy
Resources

 email page    print page

All Topic Reviews
A Theory of Feelings Anger and Forgiveness"My Madness Saved Me"10 Good Questions about Life and Death12 Modern Philosophers50 Reasons People Give for Believing in a GodA Cabinet of Philosophical CuriositiesA Case for IronyA Companion to BioethicsA Companion to Buddhist PhilosophyA Companion to FoucaultA Companion to GenethicsA Companion to GenethicsA Companion to HumeA Companion to KantA Companion to Phenomenology and ExistentialismA Companion to PragmatismA Companion to the Philosophy of ActionA Companion to the Philosophy of BiologyA Companion to the Philosophy of LiteratureA Conceptual History of PsychologyA Critical Overview of Biological FunctionsA Critique of Naturalistic Philosophies of MindA Cursing Brain?A Delicate BalanceA Farewell to AlmsA Frightening LoveA Future for PresentismA Guide to the Good LifeA History of PsychiatryA History of the MindA Life Worth LivingA Manual of Experimental PhilosophyA Map of the MindA Metaphysics of PsychopathologyA Mind So RareA Natural History of Human MoralityA Natural History of Human ThinkingA Natural History of VisionA Parliament of MindsA Philosopher Looks at The Sense of HumorA Philosophical DiseaseA Philosophy of BoredomA Philosophy of Cinematic ArtA Philosophy of CultureA Philosophy of EmptinessA Philosophy of FearA Philosophy of PainA Physicalist ManifestoA Place for ConsciousnessA Question of TrustA Research Agenda for DSM-VA Revolution of the MindA Sentimentalist Theory of the MindA Stroll With William JamesA Tapestry of ValuesA Tear is an Intellectual ThingA Theory of FreedomA Thousand MachinesA Universe of ConsciousnessA Very Bad WizardA Very Bad Wizard: Morality Behind the CurtainA Virtue EpistemologyA World Full of GodsA World Without ValuesAbout FaceAbout the Beginning of the Hermeneutics of the SelfAction and ResponsibilityAction in ContextAction Theory, Rationality and CompulsionAction, Contemplation, and HappinessAction, Emotion and WillAdam SmithAdaptive DynamicsAddictionAddictionAddiction and ResponsibilityAddiction Is a ChoiceAdvances in Identity Theory and ResearchAftermathAfterwarAgainst AdaptationAgainst AutonomyAgainst BioethicsAgainst HappinessAgainst HealthAgency and ActionAgency and AnswerabilityAgency and EmbodimentAgency and ResponsibilityAgency, Freedom, and Moral ResponsibilityAl-JununAlain BadiouAlain BadiouAlasdair MacIntyreAlien Landscapes?Altered EgosAn Anthology of Psychiatric EthicsAn Ethics for TodayAn Intellectual History of CannibalismAn Interpretation of DesireAn Introduction to EthicsAn Introduction to Kant's Moral Philosophy An Introduction to Philosophy of EducationAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of PsychologyAn Introductory Philosophy of MedicineAn Odd Kind of FameAnalytic FreudAnalytic Philosophy in AmericaAncient AngerAncient Models of MindAncient Philosophy of the SelfAngerAnimal LessonsAnimal MindsAnimals Like UsAnnihilationAnother PlanetAnswers for AristotleAnti-ExternalismAnti-Individualism and KnowledgeAntigone’s ClaimAntipsychiatryAre We Hardwired?Are Women Human?Arguing about DisabilityArguing About Human NatureAristotle and the Philosophy of FriendshipAristotle on Practical WisdomAristotle's ChildrenAristotle's Ethics and Moral ResponsibilityAristotle, Emotions, and EducationArt & MoralityArt After Conceptual ArtArt in Three DimensionsArt, Self and KnowledgeArtificial ConsciousnessArtificial HappinessAspects of PsychologismAsylum to ActionAt the Existentialist CaféAtonement and ForgivenessAttention is Cognitive UnisonAutobiography as PhilosophyAutonomyAutonomy and Mental DisorderAutonomy and the Challenges to LiberalismBabies by DesignBackslidingBadiouBadiou's DeleuzeBadiou, Balibar, Ranciere: Rethinking EmancipationBare Facts And Naked TruthsBasic Desert, Reactive Attitudes and Free WillBattlestar Galactica and PhilosophyBe Like the FoxBeautyBecoming a SubjectBecoming HumanBefore ConsciousnessBehavingBehavioral Genetics in the Postgenomic EraBeing AmoralBeing HumanBeing Mentally Ill: A Sociological Theory Being No OneBeing Realistic about ReasonsBeing ReducedBeing YourselfBelief's Own EthicsBending Over BackwardsBerlin Childhood around 1900Bernard WilliamsBertrand RussellBetter than BothBetter Than WellBetween Two WorldsBeyond HealthBeyond Hegel and NietzscheBeyond KuhnBeyond LossBeyond Moral JudgmentBeyond PostmodernismBeyond ReductionBeyond SchizophreniaBeyond the DSM StoryBioethicsBioethics and the BrainBioethics in the ClinicBiological Complexity and Integrative PluralismBiology Is TechnologyBiosBipolar ExpeditionsBlackwell Companion to the Philosophy of EducationBlindsight & The Nature of ConsciousnessBlues - Philosophy for EveryoneBlushBob Dylan and PhilosophyBody ConsciousnessBody Image And Body SchemaBody ImagesBody LanguageBody MattersBody WorkBody-Subjects and Disordered MindsBoundBoundaries of the MindBoyleBrain Evolution and CognitionBrain FictionBrain, Mind, and Human Behavior in Contemporary Cognitive ScienceBrain-WiseBrainchildrenBrains, Buddhas, and BelievingBrainstormingBrave New WorldsBreakdown of WillBrief Child Therapy Homework PlannerBrief Inquiry into the Meaning of Sin and FaithBrief Therapy Homework PlannerBritain on the CouchBritish Idealism and the Concept of the SelfBrute RationalityBuffy the Vampire Slayer and PhilosophyBut Is It Art?Camus and SartreCartesian LinguisticsCartographies of the MindCarving Nature at Its JointsCase Studies in Biomedical Research EthicsCassandra's DaughterCato's TearsCausation and CounterfactualsCauses, Laws, and Free WillChanging Conceptions of the Child from the Renaissance to Post-ModernityChanging the SubjectChaosophyCharacter and Moral Psychology Character as Moral FictionCharles DarwinCherishmentChildhood and the Philosophy of EducationChildrenChildren, Families, and Health Care Decision MakingChoices and ConflictChoosing Not to ChooseChristmas - Philosophy for EveryoneCinema, Philosophy, BergmanCinematic MythmakingCity and Soul in Plato's RepublicClassifying MadnessClear and Queer ThinkingClinical EthicsClinical Psychiatry in Imperial GermanyCodependent ForevermoreCoffee - Philosophy for EveryoneCognition and the BrainCognition of Value in Aristotle's EthicsCognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, ReflectionCognitive BiologyCognitive FictionsCognitive Neuroscience of EmotionCognitive Systems and the Extended MindCognitive Systems and the Extended Mind Cognitive Theories of Mental IllnessCoherence in Thought and ActionCollected Papers, Volume 1Collected Papers, Volume 2College SexComedy IncarnateCommitmentCommunicative Action and Rational ChoiceCompetence, Condemnation, and CommitmentConcealment And ExposureConceptual Analysis and Philosophical NaturalismConceptual Art and PaintingConceptual Issues in Evolutionary BiologyConfessionsConfucianismConnected, or What It Means to Live in the Network SocietyConquest of AbundanceConscience and ConvenienceConsciousnessConsciousnessConsciousnessConsciousness ConsciousnessConsciousness and Its Place in NatureConsciousness and LanguageConsciousness and Mental LifeConsciousness and MindConsciousness and the NovelConsciousness and the SelfConsciousness EmergingConsciousness EvolvingConsciousness ExplainedConsciousness in ActionConsciousness RecoveredConsciousness RevisitedConsciousness, Color, and ContentConsole and ClassifyConstructing the WorldConstructive AnalysisContemporary Debates In Applied EthicsContemporary Debates in Moral TheoryContemporary Debates in Philosophy of BiologyContemporary Debates in Philosophy of MindContemporary Debates in Political PhilosophyContemporary Debates in Social PhilosophyContemporary Perspectives on Natural LawContested Knowledge: Social Theory TodayContesting PsychiatryContext and the AttitudesContinental Philosophy of ScienceControlControlling Our DestiniesConversations About Psychology and Sexual OrientationCopernicus, Darwin and FreudCrazy for YouCreating a Life of Meaning and CompassionCreating ConsilienceCreating HysteriaCreating Mental IllnessCreating Scientific ConceptsCreating the American JunkieCreation, Rationality and AutonomyCreatures Like Us?Crime and CulpabilityCrime, Punishment, and Mental IllnessCrimes of ReasonCritical New Perspectives on Attention Deficit/Hyperactivity DisorderCritical PsychiatryCritical PsychologyCritical ResistanceCritical Thinking About PsychologyCritical VisionsCross and KhoraCruel CompassionCTRL [SPACE]Cultural Psychology of the SelfCultural Theory: An IntroductionCulture and Psychiatric DiagnosisCulture and Subjective Well-BeingCulture of DeathCultures of NeurastheniaCurious EmotionsCurrent Controversies in Experimental PhilosophyCurrent Controversies in Values and ScienceCustom and Reason in HumeCustomers and Patrons of the Mad-TradeCutting God in Half - And Putting the Pieces Together AgainCylons in AmericaDamaged IdentitiesDamasio's Error and Descartes' TruthDangerous EmotionsDaniel DennettDaniel DennettDark AgesDarwin and DesignDarwin's Dangerous IdeaDarwin's LegacyDarwin, God and the Meaning of LifeDarwinian PsychiatryDarwinian ReductionismDarwinizing CultureDating: Philosophy for EveryoneDeathDeathDeath and CharacterDeath and CompassionDeath and the AfterlifeDebating DesignDebating HumanismDecision Making, Personhood and DementiaDecomposing the WillDeconstructing PsychotherapyDeconstruction and DemocracyDeeper Than DarwinDeeper than ReasonDefending Science - within ReasonDefining Psychopathology in the 21st CenturyDegrees of BeliefDelusion and Self-DeceptionDelusions and Other Irrational BeliefsDelusions and the Madness of the MassesDementiaDemons, Dreamers, and MadmenDennett and Ricoeur on the Narrative SelfDennett’s PhilosophyDepression Is a ChoiceDepression, Emotion and the SelfDepthDerrida, Deleuze, PsychoanalysisDescartesDescartes and the Passionate MindDescartes' CogitoDescartes's Changing MindDescartes's Concept of MindDescribing Inner Experience?Descriptions and PrescriptionsDesembodied Spirits and Deanimated Bodies Desert Islands and Other Texts (1953-1974)Desire and AffectDesire, Love, and IdentityDesire, Practical Reason, and the GoodDeveloping the VirtuesDiagnosing the Diagnostic and Statistical Manual of Mental DisordersDialectics of the SelfDid My Neurons Make Me Do It?Difference and IdentityDigital SoulDimensional Models of Personality DisordersDisability, Difference, DiscriminationDisjunctivismDisorders of VolitionDisorientation and Moral LifeDispatches from the Freud WarsDisrupted LivesDistractionDisturbed ConsciousnessDivided Minds and Successive SelvesDo Apes Read Minds?Do Fish Feel Pain?Do We Still Need Doctors?Does Consciousness Cause Behavior?Does the Woman Exist?Doing without ConceptsDon't Believe Everything You ThinkDonald DavidsonDonald Davidson on Truth, Meaning, and the MentalDoubting Darwin?Dreaming and Other Involuntary MentationDSM-IV SourcebookDSM-IV SourcebookDSM-IV-TR CasebookDworkin and His CriticsDying to KnowDynamics in ActionDysthymia and the Spectrum of Chronic DepressionsEccentricsEducational MetamorphosesEffective IntentionsElbow Room: The Varieties of Free Will Worth WantingEmbodied Minds in ActionEmbodied RhetoricsEmbodied Selves and Divided MindsEmbryos under the MicroscopeEmergencies in Mental Health PracticeEmerging Conceptual, Ethical and Policy Issues in BionanotechnologyEmotionEmotion and ConsciousnessEmotion and PsycheEmotion ExperienceEmotion RegulationEmotion, Evolution, And RationalityEmotional IntelligenceEmotional ReasonEmotional ReasonEmotional TruthEmotions in Humans and ArtifactsEmotions in the Moral LifeEmotions in the Moral LifeEmotions, Value, and AgencyEmpathyEmpathy and AgencyEmpathy and Moral DevelopmentEmpathy and MoralityEmpathy in the Context of PhilosophyEmpirical Ethics in PsychiatryEnchanted LoomsEngaging BuddhismEngineering the Human GermlineEnjoymentEnvyEpicureanismEpistemic LuckEpistemologyEpistemology and EmotionsEpistemology and the Psychology of Human JudgmentEros and the GoodErotic MoralityEssays in Social NeuroscienceEssays in the Metaphysics of Mind Essays on Derek Parfit's On What MattersEssays on Free Will and Moral ResponsibilityEssays on Nonconceptual ContentEssays on Philosophical CounselingEssays on Reference, Language, and MindEssays on the Concept of Mind in Early-Modern PhilosophyEssential Sources in the Scientific Study of ConsciousnessEsssential Philosophy of PsychiatryEternal Sunshine of the Spotless MindEthical Conflicts in PsychologyEthical Issues in Forensic Mental Health ResearchEthical Issues in Human CloningEthical TheoryEthicsEthicsEthics and the A PrioriEthics and the Metaphysics of MedicineEthics and Values in PsychotherapyEthics Done RightEthics ExpertiseEthics in Plain EnglishEthics in PracticeEthics in Psychiatric ResearchEthics of PsychiatryEthics without OntologyEuropean Review of Philosophy. Vol. 5Everyday IrrationalityEvil in Modern ThoughtEvolutionEvolution and the Human MindEvolution's RainbowEvolutionary Origins of MoralityEvolutionary PsychologyExamined LifeExamined LivesExistential AmericaExistentialismExistentialism and Romantic LoveExperimental PhilosophyExperimental PhilosophyExperimental PhilosophyExperimental Philosophy, Rationalism, and NaturalismExperiments in EthicsExplaining ConsciousnessExplaining the BrainExplaining the Computational MindExplanatory PluralismExploding the Gene MythExploring HappinessExploring the SelfExpression and the InnerExpressions of JudgmentFaces of IntentionFact and ValueFact and Value in EmotionFacts, Values, and NormsFads and Fallacies in the Social SciencesFaith and Wisdom in ScienceFatherhoodFear of KnowledgeFearless SpeechFeeling Pain and Being in PainFeelings and EmotionsFeelings of BeingFellow-Feeling and the Moral LifeFeminism and Its DiscontentsFeminism and Philosophy of ScienceFeminist Ethics and Social and Political PhilosophyFeminist Interpretations of Rene DescartesFeminist TheoryField Notes from ElsewhereFinding Consciousness in the BrainFingerprints of GodFlesh in the Age of ReasonFolk Psychological NarrativesFolk Psychology Re-AssessedForces of HabitForgivenessForgiveness and LoveForgiveness and RetributionFoucault 2.0Foucault and PhilosophyFoucault NowFoucault, Psychology and the Analytics of PowerFoundational Issues in Human Brain MappingFoundations of Ethical Practice, Research, and Teaching in PsychologyFour Views on Free WillFrank Ramsey (1903-1930)Free WillFree WillFree WillFree WillFree Will and Action ExplanationFree Will and LuckFree Will And Moral ResponsibilityFree Will as an Open Scientific ProblemFree Will, Agency, and Meaning in LifeFree: Why Science Hasn't Disproved Free WillFreedomFreedom and DeterminismFreedom And NeurobiologyFreedom and ResponsibiltyFreedom and ValueFreedom EvolvesFreedom RegainedFreedom vs. InterventionFreedom, Fame, Lying, and BetrayalFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud's AnswerFreud, the Reluctant PhilosopherFriedrich NietzscheFrom Chance to ChoiceFrom Clinic to ClassroomFrom Complexity to LifeFrom Enlightenment to ReceptivityFrom Knowledge to Wisdom: A Revolution for Science and the HumanitiesFrom Morality to Mental HealthFrom Passions to EmotionsFrom Philosophy to PsychotherapyFrom Valuing to ValueFrontiers of ConsciousnessFrontiers of JusticeFurnishing the MindGalileo in PittsburghGenderGender and Mental HealthGender in the MirrorGender TroubleGenesGenes, Women, EqualityGenetic Nature/CultureGenetic ProspectsGenetic ProspectsGenetic SecretsGenocide's AftermathGenomes and What to Make of ThemGerman Idealism and the JewGerman PhilosophyGetting HookedGilles DeleuzeGlobal PhilosophyGluttonyGod and Phenomenal ConsciousnessGoffman's LegacyGoing Amiss in Experimental ResearchGoodness & AdviceGrassroots SpiritualityGrave MattersGrave MattersGreedGreek Models of Mind and SelfGut ReactionsHabilitation, Health, and AgencyHabits of MindHallucinationHandbook of BioethicsHandbook of EmotionsHappinessHappinessHappinessHappinessHappiness and EducationHappiness and the Good LifeHappiness Is OverratedHappiness, Death, and the Remainder of LifeHard LuckHarmful ThoughtsHaving the World in ViewHealing PsychiatryHealing the Soul in the Age of the BrainHealth, Illness and DiseaseHealth, Science, and Ordinary LanguageHegelHeidegger and a Metaphysics of FeelingHeidegger, Metaphysics and the Univocity of BeingHermann von Helmholtz's MechanismHermeneutics As PoliticsHeterophobiaHeterosyncraciesHeuristics and BiasesHeuristics and the LawHidden ResourcesHidden SelvesHiding from HumanityHigh Art LiteHistorical OntologyHistory of Psychiatry and Medical PsychologyHistory, Historicity And ScienceHobbesHomosexualitiesHope and Dread in PsychoanalysisHot ThoughtHow Can I Be Trusted?How Can the Human Mind Occur in the Physical Universe?How Children Learn the Meanings of WordsHow Could Conscious Experiences Affect Brains?How Do We Know Who We Are?How Emotions WorkHow Emotions WorkHow History Made the MindHow Images ThinkHow is Nature Possible?How Propaganda WorksHow Science WorksHow Scientific Practices MatterHow Scientists Explain DiseaseHow The Body Shapes The MindHow the Body Shapes the Way We ThinkHow the Mind Explains BehaviorHow the Mind Uses the BrainHow to Make Opportunity EqualHow to Solve the Mind-Body Problemhow to stop timeHow to Think More About SexHow We HopeHow We ReasonHuman CloningHuman Development, Language and the Future of MankindHuman EnhancementHuman Evolution, Reproduction, and MoralityHuman GoodnessHuman Identity and BioethicsHuman NatureHuman NatureHuman Nature and the Limits of ScienceHuman-Built WorldHumanismHumanism, What's That?HumanityHumans, Animals, MachinesHumeHumeHume on Motivation and VirtueHusserlHystoriesI of the VortexI Was WrongIdeas that MatterIdentifying the MindIdentity and Agency in Cultural WorldsIgnorance and ImaginationIllnessImagination and Its PathologiesImagination and the Meaningful BrainImagining NumbersImmortal RemainsImproving Nature?In Defense of an Evolutionary Concept of HealthIn Defense of SentimentalityIn Love With LifeIn Praise of Athletic BeautyIn Praise of Natural PhilosophyIn Praise of the WhipIn Pursuit of HappinessIn Search of HappinessIn the Name of GodIn the Name of IdentityIn the Space of ReasonsIn the SwarmIn Two MindsIncompatibilism's AllureIndividual Differences in Conscious ExperienceInfinity and PerspectiveInformation ArtsInformed Consent in Medical ResearchIngmar Bergman, Cinematic PhilosopherInhuman ThoughtsInner PresenceInsanityIntegrating Psychotherapy and PharmacotherapyIntegrity and the Fragile SelfIntelligent VirtueIntentionIntentionality, Deliberation and AutonomyIntentions and IntentionalityIntentions and IntentionalityInterpreting MindsInterpreting NietzscheIntroducing Greek PhilosophyIntrospection and ConsciousnessIntrospection VindicatedIntuition, Imagination, and Philosophical MethodologyIntuitionismInvestigating the Psychological WorldIrrationalityIrrationalityIs Academic Feminism Dead?Is It Me or My Meds?Is Long-Term Therapy Unethical?Is Oedipus Online?Is Science Neurotic?Is Science Value Free?Is the Visual World a Grand Illusion?Is There a Duty to Die?Issues in Philosophical CounselingJacques LacanJacques RancièreJacques RanciereJean-Paul SartreJohn McDowellJohn SearleJohn Searle's Ideas About Social RealityJohn Stuart MillJohn Stuart Mill and the Writing of CharacterJoint AttentionJokesJonathan EdwardsJudging and UnderstandingJustice for ChildrenJustice in RobesJustice, Luck, and KnowledgeKantKant and MiltonKant and the Fate of AutonomyKant and the Limits of AutonomyKant and the Role of Pleasure in Moral ActionKant on Freedom, Law, and HappinessKant on Moral AutonomyKant's Anatomy of EvilKant's Anatomy of the Intelligent MindKant's Theory of VirtueKarl JaspersKarl PopperKey Concepts in PhilosophyKierkegaardKierkegaard as PhenomenologistKierkegaard's Concept of DespairKierkegaard's MuseKinds of MindsKinds, Things, and StuffKnowing, Knowledge and BeliefsKnowledge MonopoliesKnowledge, Belief, and CharacterKnowledge, Possibility, and ConsciousnessLacanLack of CharacterLack of CharacterLanguageLanguage in ContextLanguage, Consciousness, CultureLanguage, Culture, and MindLanguage, Vision, and MusicLaw and the BrainLaw, Liberty, and PsychiatryLaws, Mind, and Free WillLeaving YouLectures on the History of Political PhilosophyLevelling the Playing FieldLiberal Education in a Knowledge SocietyLiberatory PsychiatryLife and ActionLife at the Texas State Lunatic Asylum, 1857-1997Life Is Not a Game of PerfectLife of the MindLife's FormLife, Death, & MeaningLife, Death, and Meaning: Key Philosophical Readings on the Big Questions Life, Liberty, and the Pursuit of UtilityLife, Sex, and IdeasLight in the Dark RoomLike a Splinter in Your MindLiving and Dying WellLiving NarrativeLiving Outside Mental IllnessLiving with DarwinLiving With One’s PastLockeLocke LockeLogic and the Art of Memory Loneliness in Philosophy, Psychology, and LiteratureLooking for SpinozaLooking for The StrangerLost SoulsLOT 2LoveLoveLove's ConfusionsLove's VisionLove, Friendship, and the SelfLove, Sex & TragedyLuckyLudwig WittgensteinLustLyingMachine ConsciousnessMad for FoucaultMad TravelersMade with WordsMadness And Death In PhilosophyMadness and DemocracyMadness at HomeMadness Is CivilizationMaking Natural KnowledgeMaking Sense of EvolutionMaking Sense of Freedom and ResponsibilityMaking the DSM-5Making the Social WorldMaking TruthMale Female EmailMan, Beast, and ZombieMandated Reporting of Suspected Child AbuseManiaManic Depression and CreativityMapping the Edges and the In-betweenMapping the Future of BiologyMarcus AureliusMaster PassionsMatters of the MindMe++Meaning and Moral OrderMeaning and Value in a Secular AgeMeaning in LifeMeaning in Life and Why It MattersMeaning, Basic Self-Knowledge, and MindMeanings of ArtMeasuring HappinessMeasuring PsychopathologyMedia MadnessMedical Enhancement and PosthumanityMedicine and Philosophy in Classical AntiquityMedicine of the PersonMedicine, Mental Health, Religion, Science and Well-BeingMelancholy And the Care of the SoulMelancholy and the Otherness of GodMementoMemory and NarrativeMental ActionsMental CausationMental Causation and OntologyMental HealthMental Health At The CrossroadsMental Health Policy in BritainMerit, Meaning, and Human BondageMerleau-PontyMerleau-Ponty and the Possibilities of PhilosophyMetacognition and Theory of MindMetacreationMetaethical SubjectivismMetaethicsMetal and FleshMetaphors of MemoryMetapoliticsMethods in MindMichel FoucaultMill's UtilitarianismMindMindMind and ConsciousnessMind and CosmosMind and MechanismMind GamesMind in a Physical WorldMind in Everyday Life and Cognitive ScienceMind in LifeMind TimeMind's LandscapeMind, Brain and the Elusive SoulMind, Brain, and Free WillMind, Reason and ImaginationMinding MindsMindreadersMindreading AnimalsMinds and PersonsMinds, Brains, and LawMinds, Ethics, and ConditionalsMindshapingMindsightMindworldsMirror, MirrorMixed FeelingsMockingbird YearsModels of the SelfModern Social ImaginariesModern Theories of JusticeModernity and SubjectivityModernity and TechnologyMoody Minds DistemperedMoral BrainsMoral DimensionsMoral FailureMoral ImaginationMoral LiteracyMoral MachinesMoral ParticularismMoral PsychologyMoral Psychology and Human AgencyMoral Psychology, Volume 1Moral Psychology, Volume 2Moral Psychology, Volume 3Moral Psychology: Volume IVMoral RepairMoral Responsibility and Alternative PossibilitiesMoral TribesMoral Value and Human DiversityMorality and Self-InterestMorality in a Natural WorldMorality, Moral Luck and ResponsibilityMotherhoodMotive and RightnessMoving Beyond Prozac, DSM, and the New PsychiatryMultiple Analogies in Science and PhilosophyMultiple Identities & False MemoriesMusic, Madness, and the Unworking of LanguageMy Brain Made Me Do ItMy Double UnveiledMy WayNarrativeNarrative and IdentityNarrative MedicineNarrative PsychiatryNarrative Theory and the Cognitive SciencesNatural Ethical FactsNatural Kinds and Conceptual ChangeNatural MindsNatural-Born CybogsNaturalism and the First-Person PerspectiveNaturalism and the Human ConditionNaturalism in the Philosophy of HealthNaturalism in the Philosophy of HealthNaturalized BioethicsNaturalizing the MindNatureNature and NarrativeNear Death ExperienceNeither Bad nor MadNeither Victim nor SurvivorNeuro-Philosophy and the Healthy MindNeuroethicsNeuroethicsNeurological Foundations of Cognitive Neuroscience Neurophilosophy at WorkNeurophilosophy of Free WillNeuropoliticsNeuropsychoanalysis in PracticeNeuroscience and PhilosophyNew Essays on the Explanation of ActionNew Philosophy for a New MediaNew Versions of VictimsNew Waves in Philosophy of ActionNietzscheNietzsche and Buddhist PhilosophyNietzsche on Ethics and PoliticsNietzsche's TherapyNietzsche, Culture and EducationNietzsche: The Man and His PhilosophyNihil UnboundNoir AnxietyNormative EthicsNormativityNorms of NatureNotebooks 1951-1959Notes Toward a Performative Theory of AssemblyNothing So AbsurdOblivionOn AnxietyOn ApologyOn Being AuthenticOn Being AuthenticOn BeliefOn BetrayalOn BullshitOn DelusionOn DesireOn EmotionsOn HashishOn Human RightsOn Loving Our EnemiesOn Nature and LanguageOn PersonalityOn ReflectionOn Romantic LoveOn the EmotionsOn the Freud WatchOn the Government of the LivingOn the Human ConditionOn the InternetOn the Meaning of LifeOn the Philosophy of LawOn the Pragmatics of CommunicationOn the Punitive SocietyOn TruthOn Virtue EthicsOn What MattersOn What We Owe to Each OtherOne Hundred DaysOnflowOnly a Promise of HappinessOntology of ConsciousnessOpen MindedOpen Your EyesOrgans without BodiesOther MindsOur Last Great IllusionOur Own MindsOur Posthuman FutureOur StoriesOut of Its MindOut of Our HeadsOxford Guide to the MindOxford Handbook of Psychiatric EthicsOxford Textbook of Philosophy of PsychiatryPanic DisorderPanpsychismPanpsychism in the WestPartialityPassionate EnginesPassionate EnginesPathologies of BeliefPathologies of ReasonPatient Autonomy and the Ethics of ResponsibilityPC, M.D.Perceiving the WorldPerception & CognitionPerception and Basic BeliefsPerception, Hallucination, and IllusionPerceptual ExperiencePerfecting VirtuePerplexities of ConsciousnessPersistencePersonal AutonomyPersonal Autonomy in SocietyPersonal IdentityPersonal Identity and EthicsPersonal Identity and Fractured SelvesPersonhood and Health CarePersonsPersons and BodiesPersons, Humanity, and the Definition of DeathPersons, Souls and DeathPerspectives on ImitationPerspectives on PragmatismPessimismPhenomenal Concepts and Phenomenal KnowledgePhenomenal ConsciousnessPhenomenal IntentionalityPhenomenology and ExistentialismPhenomenology and Philosophy of MindPhilosophersPhilosophers on MusicPhilosophers without GodsPhilosophical CounselingPhilosophical Counselling and the UnconsciousPhilosophical DevicesPhilosophical Foundations of NeurosciencePhilosophical History and the Problem of ConsciousnessPhilosophical Issues in PsychiatryPhilosophical Issues in PsychiatryPhilosophical Issues in Psychiatry IIPhilosophical MethodologyPhilosophical MidwiferyPhilosophical Myths of the FallPhilosophical Perspectives on DepictionPhilosophical Perspectives on Technology and PsychiatryPhilosophical PracticePhilosophical Reflections on DisabilityPhilosophizing About Sex Philosophizing the EverydayPhilosophy and HappinessPhilosophy and LivingPhilosophy and PsychiatryPhilosophy and PsychotherapyPhilosophy and Science FictionPhilosophy and the EmotionsPhilosophy and the EmotionsPhilosophy and the Interpretation of Pop CulturePhilosophy and the Moving ImagePhilosophy and the NeurosciencesPhilosophy and This Actual WorldPhilosophy As FictionPhilosophy BitesPhilosophy Bites BackPhilosophy for Counselling and PsychotherapyPhilosophy for LifePhilosophy in a New CenturyPhilosophy in an Age of SciencePhilosophy in Children's LiteraturePhilosophy of ActionPhilosophy of ActionPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BodyPhilosophy of Film and Motion PicturesPhilosophy of LovePhilosophy of Love, Sex, and MarriagePhilosophy of MindPhilosophy of Mind and CognitionPhilosophy of Personal Identity and Multiple PersonalityPhilosophy of PsychologyPhilosophy of Public HealthPhilosophy of SciencePhilosophy of SciencePhilosophy of Technology: The Technological ConditionPhilosophy of the Social SciencesPhilosophy on TapPhilosophy PracticePhilosophy the Day after TomorrowPhilosophy's Role in Counseling and PsychotherapyPhilosophy, Neuroscience and ConsciousnessPhilosophy, Politics, DemocracyPhotography and PhilosophyPhysical RealizationPhysicalism and Its DiscontentsPhysicalism and Mental CausationPhysicalism, or Something Near EnoughPhysician-Assisted DyingPillar of SaltPin-up GrrrlsPlant MindsPlatoPlatoPlato, Not Prozac!Platonic Ethics, Old and NewPluralistic CasuistryPolarities of ExperiencesPolitical EmotionsPopper, Objectivity and the Growth of KnowledgePornPorn StudiesPornography, Sex, and FeminismPortrait of the Psychiatrist as a Young ManPostcolonial DisordersPostpsychiatryPosttraumatic Stress DisorderPower and the SelfPower SplitPractical Autonomy and BioethicsPractical ConflictsPractical Identity and Narrative AgencyPractical PhilosophyPractical RulesPractical Tortoise RaisingPractically ProfoundPracticing Feminist Ethics in PsychologyPragmatic BioethicsPragmatismPragmatism, Old And NewPraise and BlamePredicative MindsPreferences and Well-BeingPrescriptions for the MindPresocraticsPrimary and Secondary QualitiesPrimates and PhilosophersPrivacyPrivileged AccessProblems in MindProblems of RationalityProzac As a Way of LifeProzac BacklashProzac on the CouchPsyche and SomaPsychiatric Aspects of Justification, Excuse and Mitigation in Anglo-American Criminal Law Psychiatric Cultures ComparedPsychiatric Diagnosis and ClassificationPsychiatric EthicsPsychiatric HegemonyPsychiatric PowerPsychiatric SlaveryPsychiatry and Philosophy of SciencePsychiatry and ReligionPsychiatry as a Human SciencePsychiatry as Cognitive NeurosciencePsychiatry in SocietyPsychiatry in the New MilleniumPsychiatry in the Scientific ImagePsychiatry, Psychoanalysis, And The New Biology Of MindPsycho-Physical Dualism TodayPsychoanalysis and Narrative MedicinePsychoanalysis and the Philosophy of SciencePsychological Concepts and Biological PsychiatryPsychology and PhilosophyPsychology and the Question of AgencyPsychology's Interpretive TurnPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychotherapy and ConfidentialityPsychotherapy As PraxisPublic PhilosophyPunishmentPure ImmanencePurple HazePursuing MeaningQuality of Life and Human DifferenceQueer PhilosophyQuestions for FreudQuestions for FreudQuine and Davidson on Language, Thought and RealityRaceRace in Contemporary MedicineRadiant CoolRadical AlterityRadical ExternalismRadical HopeRational and Social AgencyRational CausationRational Choice in an Uncertain WorldRationality + Consciousness = Free WillRationality and FreedomRationality and the Reflective MindRationality in ActionRawls, Dewey, and ConstructivismRe-creating MedicineRe-EmergenceRe-Engineering Philosophy for Limited BeingsReading AutobiographyReading Bernard WilliamsReading SartreReadings in the Philosophy of TechnologyReal MaterialismReal Natures and Familiar ObjectsReal ScienceRealism in ActionReason & EmancipationReason in ActionReason in PhilosophyReason's GriefReasonably ViciousReasoning About Rational AgentsReasoning in Biological DiscoveriesReasons from WithinReasons without RationalismReclaiming CognitionReclaiming the SoulReconceiving SchizophreniaReconstructing Reason and RepresentationReconstructing the Cognitive WorldRecreative MindsRediscovering EmotionRediscovering EmpathyReference and ExistenceReference and the Rational MindReflections On How We LiveReframing Disease ContextuallyRefusing CareRegulating SexReinventing the SoulRelativism and Human RightsRelativism and the Foundations of PhilosophyRelativism and the Foundations of PhilosophyReliable ReasoningReligion without GodRelying on OthersRemembering HomeResponsibility and PunishmentResponsibility and PunishmentResponsibility from the MarginsRestraining RageRethinking ExpertiseRethinking IntrospectionRethinking Mental Health and DisorderRethinking RapeRethinking the DSMRethinking the Sociology of Mental HealthRethinking the Western Understanding of the SelfReturn to ReasonRevolt, She SaidRichard RortyRichard RortyRichard RortyRichard RortyRichard RortyRichard Rorty's New PragmatismRightsRights, Democracy, and Fulfillment in the Era of Identity PoliticsRise And Fall of Soul And SelfRitalin NationRobert NozickRousseauRousseau and the Dilemmas of Modernity Routledge Philosophy Guidebook to Derrida on DeconstructionRules, Reason, and Self-KnowledgeSaints, Scholars, and Schizophrenics: Mental Illness in Rural IrelandSartreSartreSartreSartre in Search of an EthicsSatisficing and MaximizingSaving GodScandalous KnowledgeSchizophreniaSchizophrenia and the Fate of the SelfSchizophrenia: A Scientific Delusion?SchopenhauerSchopenhauer's TelescopeScienceScience and EthicsScience and Pseudoscience in Clinical PsychologyScience and SpiritualityScience and the Pursuit of WisdomScience Fiction and PhilosophyScience Fiction and PhilosophyScience in Civil SocietyScience in DemocracyScience RulesScience WarsScience, Consciousness and Ultimate RealityScience, Policy, and the Value-Free IdealSciences from BelowScientific EvidenceScientific IrrationalismScientific PerspectivismScientific PluralismScientific Realism and the Rationality of ScienceScratching the Surface of BioethicsSecond NatureSecond OpinionsSecond PhilosophySecrets of the MindSecular Philosophy and the Religious TemperamentSecurity, Territory, PopulationSeeing and VisualizingSeeing DoubleSeeing Fictions in FilmSeeing RedSeeing Wittgenstein AnewSeeing, Doing, And KnowingSelfSelf and OtherSelf and SubjectivitySelf, No Self?Self-ConsciousnessSelf-ConstitutionSelf-ExpressionSelf-FulfillmentSelf-Knowledge and ResentmentSelf-Knowledge and Self-DeceptionSelf-Made MadnessSelf-Reference and Self-AwarenessSelf-Representational Approaches to ConsciousnessSelvesSentimental RulesSexing the BodySexualized BrainsShades of LonelinessShame and GuiltShame and NecessityShame and PhilosophyShop Class as SoulcraftShynessSigns, Mind, And RealitySimone de BeauvoirSimple MindednessSimulating MindsSimulation and SimilaritySinging in the FireSisyphus's BoulderSituating SemanticsSix Questions of SocratesSkeptical FeminismSkepticismSketch for a Theory of the EmotionsSleeping With Extra-TerrestrialsSlothSocial EpistemologySocial PhenomenologySocializing MetaphysicsSociological Perspectives on the New GeneticsSocratesSocrates CafeSocrates in LoveSocratic Moral PsychologySoft SubversionsSoren KierkegaardSorting Things OutSoul Made FleshSound SentimentsSovereign VirtueSpeaking My MindSpinozaSpinoza and Deep EcologySpinoza on Human Freedom: Reason, Autonomy and the Good LifeSpinoza on MonismSpirits and ClocksSplit DecisionsStich and His CriticsSticks and StonesStiffedStoicismStoicismStoicismStoicism and EmotionStories MatterStranger from AbroadStrong FeelingsStructures of AgencySubjectivity and Being SomebodySubjectivity and OthernessSubjectivity and SelfhoodSubjectivity and SelfhoodSuffering, Death, and IdentitySupersizing the MindSurprise, Uncertainty, and Mental StructuresSurrealist Painters and PoetsSurviving DeathSurviving HitlerSweet DreamsSynaptic SelfSynesthesia : A Union of the SensesSzasz Under FireTaking ActionTaking the Red PillTaking Wittgenstein at His WordTalking Back to PsychiatryTalking Cures and Placebo EffectsTalking to Our SelvesTalking with SartreTaming AngerTeach Yourself PostmodernismTechnology and the Good Life?Teleological RealismTen Years of Viewing from WithinTerrence MalickThe Act of ThinkingThe Activity of BeingThe Aesthetic MindThe Aesthetics of DisappearanceThe Age of GeniusThe Age of InsanityThe Altruism EquationThe Altruistic BrainThe American ParadoxThe Anti-Oedipus PapersThe Antidepressant EraThe Anxieties of AffluenceThe Art of Adolf WolfliThe Art of LivingThe Art of LivingThe Asymmetrical BrainThe Autonomy of MoralityThe Bakhtin CircleThe Beginning of PhilosophyThe Beginnings of Western ScienceThe Belief InstinctThe Beloved SelfThe Bifurcation of the SelfThe Big Book of ConceptsThe Biology and Psychology of Moral AgencyThe Birth of BiopoliticsThe Blackwell Guide to the Philosophy of ScienceThe Blank SlateThe Bodhisattva's BrainThe Body ReaderThe Body/Body ProblemThe Bounds of AgencyThe Bounds of CognitionThe Brain and the Meaning of LifeThe Caldron of ConsciousnessThe Cambridge Companion to AdornoThe Cambridge Companion to AtheismThe Cambridge Companion to BerkeleyThe Cambridge Companion to DeweyThe Cambridge Companion to Feminism in PhilosophyThe Cambridge Companion to LacanThe Cambridge Companion to Life and DeathThe Cambridge Companion to Plato's RepublicThe Cambridge Companion to QuineThe Cambridge Companion to Science and ReligionThe Cambridge Companion to Simone de BeauvoirThe Cambridge Companion to SocratesThe Cambridge Companion to the Philosophy of BiologyThe Cambridge Companion to the StoicsThe Cambridge Introduction to Michel FoucaultThe Cambridge Medical Ethics WorkbookThe Cambridge Textbook of BioethicsThe Case against Assisted SuicideThe Case for HumanismThe Case for Pragmatic PsychologyThe Case of the Female OrgasmThe Certainty of UncertaintyThe Challenge of ThingsThe Character of ConsciousnessThe Clinical and Forensic Assessment of PsychopathyThe Cognitive Basis of ScienceThe Cognitive Neuroscience of ConsciousnessThe Cognitive Science of ScienceThe Concept 'Horse' Paradox and Wittgensteinian Conceptual InvestigationsThe Concept of the Gene in Development and EvolutionThe Concepts of PsychiatryThe Conceptual Evolution of DSM-5The Condition of MadnessThe Conscious BrainThe Conscious MindThe Conscious SelfThe Consolation of PhilosophyThe Consolations of PhilosophyThe Constitution of AgencyThe Constitution of SelvesThe Construction of Human KindsThe Construction of Power and Authority in PsychiatryThe Continuum Companion to Kant The Courage of TruthThe Creation of PsychopharmacologyThe Creation of the Modern WorldThe Crucible of ConsciousnessThe Crucible of ExperienceThe Cultural Context of Health, Illness, and MedicineThe Cultural Origins of Human CognitionThe Culture of Our DiscontentThe Death of PsychotherapyThe Delay of the HeartThe Deleuze ConnectionsThe Disappearance of the Social in American Social PsychologyThe Discovery of the Asylum: Social Order and Disorder in the New RepublicThe Disordered MindThe Dissolution of MindThe Domain of ReasonsThe Domestication of LanguageThe Dream DrugstoreThe Early Modern SubjectThe Ecstasy of CommunicationThe Ego TunnelThe Emergence of SexualityThe Emotional BrainThe Emotional Construction of MoralsThe EmotionsThe EmotionsThe Empathy GapThe Empire of TraumaThe Empirical StanceThe Engaged IntellectThe Enigma of HealthThe Erotic PhenomenonThe Essential William JamesThe Ethical BrainThe Ethical Dimensions of the Biological and Health SciencesThe Ethical WayThe Ethics of Human CloningThe Ethics of IdentityThe Ethics of PsychoanalysisThe Ethics of SufferingThe Ethics of the Family in SenecaThe Ethics of the LieThe Evolution of Agency and Other EssaysThe Evolution of LanguageThe Evolution of MoralityThe Evolution of the Private Language ArgumentThe Evolved ApprenticeThe ExistentialistsThe Explanation of Social ActionThe Extended MindThe Extinction of DesireThe Fate of KnowledgeThe Feeling BodyThe Feeling of What HappensThe Form of Practical KnowledgeThe Fountain of YouthThe Freud WarsThe Future for PhilosophyThe Future of Human NatureThe God DebatesThe Good LifeThe Good LifeThe Good LifeThe Greeks and the IrrationalThe Healing VirtuesThe Heart & Soul of ChangeThe Heart of William JamesThe History of Human RightsThe Human AnimalThe Hungry SoulThe Hypomanic EdgeThe Idea of the SelfThe Illusion of Conscious WillThe Illusion of Freedom and EqualityThe Imagery DebateThe Importance of Being UnderstoodThe Imprinted BrainThe Improbability of GodThe Inessential IndexicalThe Innate MindThe Innate Mind: Volume 3The Intentional BrainThe Kantian Sublime and the Revelation of FreedomThe Knotted SubjectThe Language of GodThe Language of ThoughtThe Last PhysicianThe Legacy of John RawlsThe Limits and Lies of Human Genetic ResearchThe Limits of Autobiography The Limits of MedicineThe Logic of AffectThe Loss of SadnessThe Lost Art of HappinessThe Madness of Adam and EveThe Madonna of the FutureThe Making of a PhilosopherThe Making of Friedrich NietzscheThe Making of the Modern SelfThe Man Who Wasn't ThereThe Mark of the BeastThe Matrix and PhilosophyThe Matter of the MindThe Matter of the MindThe Meaning of AddictionThe Meaning of DisgustThe Meaning of FriendshipThe Meaning of MindThe Meaning of the BodyThe Meaning of the BodyThe Measure of MadnessThe Measure of MindThe Medicalization of Everyday LifeThe Medicalization of SocietyThe Meme MachineThe Metaphor of Mental IllnessThe Metaphysical ClubThe Metaphysics of CapitalThe Metaphysics of ScienceThe Metaphysics of Scientific RealismThe Mind and its DiscontentsThe Mind Doesn't Work That WayThe Mind Has MountainsThe Mind in NatureThe Mind IncarnateThe Mind's ProvisionsThe Mind, the Body and the WorldThe MIT Encyclopedia of the Cognitive SciencesThe Moral Challenge of Alzheimer DiseaseThe Moral Demands of MemoryThe Moral Psychology HandbookThe Most Human HumanThe Most Solitary of AfflictionsThe Multiple Realization BookThe Mystery of ExistenceThe Myth of an AfterlifeThe Myth of Digital DemocracyThe Myth of PainThe Nature and Future of PhilosophyThe Nature and Structure of ContentThe Nature of ConsciousnessThe Nature of DignityThe Nature of IntelligenceThe Nature of LifeThe Nature of MelancholyThe Nature of NormativityThe Nature of Sexual DesireThe Nature of the MindThe Nature of the SelfThe Necessity Of MadnessThe Neuron and the MindThe New AtheismThe New Disability HistoryThe New Idea of a UniversityThe New IntuitionismThe New PhrenologyThe New PragmatismThe New Rational TherapyThe New Science of the MindThe Nietzschean SelfThe Origin of Consciousness in the Social WorldThe Other Bishop BerkeleyThe Overman in the MarketplaceThe Oxford Companion to the MindThe Oxford Handbook of Free WillThe Oxford Handbook of HumeThe Oxford Handbook of Philosophy and PsychiatryThe Oxford Handbook of Philosophy of BiologyThe Oxford Handbook of Philosophy of DeathThe Oxford Handbook of Philosophy of EmotionThe Oxford Handbook of Philosophy of MindThe Oxford Handbook of Philosophy of PerceptionThe Oxford Handbook of RationalityThe Oxford Handbook of the SelfThe Paradox of Self ConsciousnessThe Parallax ViewThe Paranormal and the Politics of TruthThe Phenomenology ReaderThe Philosopher's "I"The Philosopher's Autobiography The Philosopher's Secret FireThe Philosophical BabyThe Philosophical Breakfast ClubThe Philosophical Foundations of Modern MedicineThe Philosophical IThe Philosophical PractitionerThe Philosophy of Andy WarholThe Philosophy of Animal MindsThe Philosophy of Animal MindsThe Philosophy of CreativityThe Philosophy of DeathThe Philosophy of DeceptionThe Philosophy of Elizabeth AnscombeThe Philosophy of ExpertiseThe Philosophy of Food The Philosophy of Free WillThe Philosophy of HeideggerThe Philosophy of InformationThe Philosophy of LawThe Philosophy of LivingThe Philosophy of Merleau-PontyThe Philosophy of Motion PicturesThe Philosophy of NeedThe Philosophy of PhilosophyThe Philosophy of PsychiatryThe Philosophy of PsychologyThe Philosophy of ReligionThe Philosophy of SartreThe Philosophy of Science and Technology StudiesThe Philosophy of Sex: Contemporary ReadingsThe Philosophy of William JamesThe Philosophy of WineThe Physics of ConsciousnessThe Physiology of TruthThe Pleasure CenterThe Pleasure's All MineThe Plural SelfThe Politics of AgencyThe Politics of HappinessThe Politics of PersonsThe Portfolio and the DiagramThe Postnational SelfThe Poverty of Radical OrthodoxyThe Power of FeelingsThe Practice of Everyday LifeThe Practices of the SelfThe Presence of MindThe Present Moment in Psychotherapy and Everyday LifeThe Primacy of the SubjectiveThe Prism of GrammarThe Private Life of the BrainThe Problem of PunishmentThe Problem of the SoulThe Prosthetic ImpulseThe Psychology of Art and the Evolution of the Conscious BrainThe Psychology of Good and EvilThe Psychology of HappinessThe Psychology of Science and the Origins of the Scientific MindThe PsychopathThe Pursuit of PerfectionThe Pursuit of UnhappinessThe Race for ConsciousnessThe Rational AnimalThe Rational ImaginationThe Really Hard ProblemThe Reasons of LoveThe Red and the RealThe Relevance of Philosophy to LifeThe Representational and the PresentationalThe Revolt of the PrimitiveThe Right to Refuse Mental Health TreatmentThe Rise and Fall of the Biopsychosocial ModelThe Rise of the Conservative Legal MovementThe Robot's RebellionThe Roman StoicsThe Routledge Companion to Free WillThe Routledge Companion to PhenomenologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Handbook of Philosophy of Well-BeingThe RoutledgeFalmer Reader In The Philosophy Of Education The Rules of InsanityThe Schopenhauer CureThe Science MythThe Science of AddictionThe Science of Self-ControlThe Search for MeaningThe Second-Person StandpointThe SecretThe Secret History of EmotionThe SelfThe Self and Its EmotionsThe Self AwakenedThe Self-Organizing Social MindThe Self?The Selfish Gene PhilosophyThe Shattered SelfThe Shorter Routledge Encyclopedia of PhilosophyThe Shortest ShadowThe Significance of ConsciousnessThe Silent World of Doctor and PatientThe Simpsons and PhilosophyThe Situated SelfThe Sleep of ReasonThe Social Construction of What?The Social Nature of Mental IllnessThe Solitary SelfThe Soul at WorkThe Soul Knows No BarsThe Spinoza ProblemThe Stoic Art of LivingThe Stoics On Determinism And CompatibilismThe Structure of ThinkingThe Struggle against DogmatismThe Subject's Point of ViewThe Subjective SelfThe Sublime Object of PsychiatryThe Subtlety of EmotionsThe Talking CureThe Tears of ThingsThe Therapy for the SaneThe Therapy of DesireThe Things We Do and Why We Do ThemThe Toothpaste of ImmortalityThe Transformation of PsychologyThe Transhumanist ReaderThe Trolley Problem MysteriesThe Turing TestThe Uncertain SciencesThe Undiscovered WittgensteinThe Unity of ConsciousnessThe Uses of PessimismThe Varieties of Religious ExperienceThe Vehement PassionsThe View from WithinThe Virtues of FreedomThe Virtues of HappinessThe Volitional BrainThe Wages of SinThe Web of LifeThe Whole ChildThe Wild Girl, Natural Man, and the MonsterThe Wing of MadnessThe Wonder of ConsciousnessThe Work of MourningThe Works of AgencyThe World in My Mind, My Mind in the WorldThe World of PerceptionThe World of PerversionTheoretical Issues in Psychology: An IntroductionTheories of Human NatureTheory and RealityTheory of MindTherapeutic ActionThere is No Such Thing as a Social ScienceThere's Something About Mary Things and PlacesThinking About FeelingThinking about Free WillThinking and SeeingThinking for CliniciansThinking for CliniciansThinking of AnswersThinking through the BodyThinking TwiceThinking with WhiteheadThis is Madness TooThomas KuhnThomas KuhnThomas Kuhn's ""Linguistic Turn"" and the Legacy of Logical EmpiricismThought in a Hostile WorldThought in ActionThought's FootingThreads of LifeThree Faces of DesireThrough the Looking GlassTime and IdentityTo Have Or To Be?TolerationTortured SubjectsTowards a Science of Consciousness IIITowards Non-BeingTraumaTrauma, Truth and ReconciliationTrue to LifeTrue to Our FeelingsTrusting on the EdgeTrusting the Subject?Truth & PredicationTruth and Truth-MakingTruth and TruthfulnessTruth as One and ManyTuringTwo Great Problems of LearningTwo Regimes of MadnessUgly FeelingsUmbr(a)Unconscious knowing and other essays in psycho-philosophical analysisUnderstanding EmotionsUnderstanding EvilUnderstanding Kant's EthicsUnderstanding LoveUnderstanding MarriageUnderstanding Moral ObligationUnderstanding PeopleUnderstanding Phenomenal Consciousness Undoing GenderUnifying HinduismUniversitiesUnlearning or 'How NOT to Be Governed?'Unnatural SelectionUnprincipled VirtueUnsanctifying Human Life: Essays on EthicsUnto OthersUpheavals of ThoughtUsers and Abusers of PsychiatryValue-Free Science?Values and Psychiatric DiagnosisVarieties of Anomalous ExperienceVarieties of MeaningVarieties of Practical ReasoningViolence Against WomenViolence and the BodyVirtue, Rules, and JusticeVirtue, Vice, and PersonalityVirtues and Their VicesVirtues of ThoughtVision and BrainVision and MindVision's InvisiblesVisual CultureVital NourishmentVulnerability, Autonomy, and Applied EthicsW. K. Clifford and "The Ethics of Belief"Waking LifeWandering SignificanceWays of KnowingWeakness of Will and Practical IrrationalityWeakness of Will from Plato to the PresentWeakness of Will in Renaissance and Reformation ThoughtWelfare and Rational CareWhat Are We?What Art IsWhat Emotions Really AreWhat Good Are the Arts?What If Medicine Disappeared?What Is a Human?What Is an Emotion: Classic and Contemporary ReadingsWhat Is Good and WhyWhat Is Medicine?What is Mental Disorder?What Is Posthumanism?What Is Secular Humanism?What Is the Good Life?What is the Self?What Is This Thing Called Happiness?What Is Thought?What Makes Us Think?What Nietzsche Really SaidWhat Should I Believe?What Should I Do?What We Owe to Each OtherWhat Would Aristotle Do?What's Good on TVWhat's Wrong with Children's RightsWhat's Wrong With Science?When Self-Consciousness BreaksWhere Biology Meets PsychologyWhere the Action IsWhere the Roots Reach for WaterWhispers from the EastWho Rules in ScienceWho Was Jacques Derrida?Who's in Charge?Whose Freud?Why Everyone (Else) Is a HypocriteWhy God Won't Go AwayWhy Read Mill Today?Why the Mind is Not a ComputerWhy Things Matter to PeopleWhy Think?Why Think? Why Truth MattersWhy We DanceWider than the SkyWilliam Blake on Self and SoulWilliam James at the BoundariesWilliam James on Ethics and FaithWilling, Wanting, WaitingWisdom, Intuition and EthicsWise TherapyWitchcrazeWithin ReasonWithout ConscienceWittgensteinWittgenstein and Approaches To ClarityWittgenstein And PsychologyWittgenstein and PsychotherapyWittgenstein on Freud and FrazerWittgenstein Reads FreudWittgenstein Reads WeiningerWomen, Body, IllnessWomen, Madness and MedicineWords and ImagesWorld, Affectivity, TraumaWritten in the FleshYoga - Philosophy for EveryoneYour Drug May Be Your ProblemZizekZombies and Consciousness

Related Topics
Modernity and SubjectivityReview - Modernity and Subjectivity
Body, Soul, Spirit
by Harvie Ferguson
University of Virginia Press, 2000
Review by Majid Amini, Ph.D.
Dec 26th 2000 (Volume 4, Issue 52)

The title, Modernity and Subjectivity: Body, Soul, Spirit, concisely captures Ferguson's contention in trying to trace the genesis of Modernity to the emergence of subjectivity, and, further, to canvass support for, as well as apply, his theoretical explanation of Modernity to the trinity of body, soul and spirit, as the subtitle suggests.

We can distinguish two sets of questions about Modernity in general. The first set is of a historical hue where the primary concern is to establish the chronology of Modernity: that is, when did Modernity begin?1 Whereas, the second set is more of a conceptual character and is concerned with the nature, outcome and validity of Modernity. Obviously, the two sets of questions are not unrelated since one's view about the historical root of Modernity very much depends on what one considers as Modernity's cardinal characteristics: that is, its nature. Interestingly, Ferguson attempts to answer both sets of questions by appealing to the doctrine of subjectivity as developed by René Descartes in his Meditations on First Philosophy.

At the outset, Ferguson acknowledges that despite the presence of Modernity as a concept in all walks of life, 'there is little agreement over the formal definition of this common term, and far less about the presumed reality to which it refers.' (p. 1) Admittedly, the term appears to accommodate 'ambiguities and contradictions', yet it is not 'wholly arbitrary or incoherent,' or 'necessarily vague.' (pp. 2 & 3)

Ferguson, instead of a historical description, opts for an epistemological exploration of Modernity. He identifies 'a genuine understanding of our experience' as the key to an understanding of Modernity. (p. 1) It is 'through forms of understanding' peculiar to the modern age that we might have a chance of capturing the core of Modernity: forms of understanding whose salient features are autonomy, creativity, and freedom. Generally, Ferguson claims that it is the category of experience, or more precisely 'the sovereignty of experience', that epitomises Modernity. (p. 199)

But, what is experience? Ferguson widens the net of experience beyond the empiricist connotation of the term to include not only the senses but also reason. However, what is considered to be distinctively modern about the senses and reason is that they are the final arbiters in the court of epistemic adjudication. That is, there is no higher authority than human experience. In contrast to the pre-modern world, experience is no longer subordinate to extra-empirical or mysterious divine reality. Indeed, according to Ferguson, Modernity 'identifies the real with the experienced.' (p. 3) Ferguson's formulation of Modernity here is in fact very much reminiscent of Bishop Berkeley's famous philosophical dictum: esse est percipi (to be is to be perceived).

It is at this point that Descartes' contribution to the formation of Modernity comes to be explicitly articulated by Ferguson. Earlier it was said that there are three features of experience that are taken to be distinctively modern, viz., autonomy, creativity, and freedom. These terms, however, signify a more technical and esoteric connotation than their common-or-garden variety for Ferguson, and, moreover, among the three, autonomy is assigned to be the most fundamental feature of Modernity. Creativity and freedom are represented as being ultimately derivative from or dependent on autonomy for their signification.

Human autonomy or self-generation is explained as a categorical separation of Subject and Object, where the distinction is purported to constitute the modality of existence in Modernity. The 'symbolic unity of creation [falls] apart into the categorical opposition' of Subject and Object. (p. 198) The bifurcation is effectively 'the categorical separation of two realities, not the (ultimately arbitrary) differentiation of a single reality into two mutually exclusive and exhaustive parts'. (p. 15) Creativity or novelty is explicated as a differentiation of Self and Other, where by a 'progressive disentanglement and drawing apart of Object and Subject' they come 'to confront one another in mutually incompatible Otherness.' (p. 9) Finally, freedom or self-movement is illustrated as a dialectic of Ego and World, where the activity of Ego as the Subject discloses World as the Object from a whole series of 'points of view'. (p. 13) What is noteworthy about these definitions is their conceptual organisation in terms of 'a logic of duality' inherent in and inherited from autonomy, thus conferring a corresponding 'dualistic structure' on Modernity. (pp. 4 & 19)

Ferguson then sets out to argue for his central claim that modern autonomy, as the separation of Subject and Object, stems from the Cartesian method of universal doubt. Descartes' doubt, in Ferguson's view, reveals the persistence of the self-awareness upon which the continuous flux of doubtful experience is registered. And, it is in the midst of this sceptical stream of consciousness that the dichotomous classification of Subject and Object is born. To exemplify his point, Ferguson dwells on Descartes' dream argument - the second of the three sceptical arguments presented in the First Meditation - where the aim is to show that the entire reality could be nothing other than a dream. In the argument, the sceptical challenge is posed in the form of a request for an unequivocal means of demarcating wakeful states from dream states. On that basis, Ferguson points out, the difference between Object and Subject is like the asymmetrical relation between waking and dreaming.

With this theoretical-cum-philosophical baggage, Ferguson embarks upon an odyssey into the territories of Body, Soul, and Spirit. He justifies the choice of these conceptual itineraries on the grounds that these concepts belong to 'an older set of categories' that 'are rooted in the prehistory rather than in the history of Modernity', thereby providing an opportunity to chart the contours of Modernity through the transformations wrought in each. (pp. 18-19)

It goes without saying that Ferguson conducts his explorations with extreme erudition and shows a comprehensive command of the sources consulted. However, despite the allure of such grand journeys, the expedition is scuppered for its lack of provisions for subjectivity. The book is predicated on the idea that the best way to understand Modernity is through an appreciation of Cartesian subjectivity, yet there is hardly any material on this essential explanatory concept in the text. Defining autonomy as the categorical separation of two realities of subjects and objects is not sufficiently sharp and detailed to sustain a substantial conception of subjectivity and objectivity, and we are thus none-the-wiser as to what "subjective reality" as opposed to "objective reality" is all about. Moreover, the morsels on offer are either too small to satiate or too at variance to savour of a consistent flavour. Possibly this is in itself symptomatic of what Ferguson calls the paradox of Modernity: 'incomplete' and 'rationally incomprehensible' postulates. (pp. 198 & 199)

However, given the significance of subjectivity for the monograph's main thesis, the issue deserves to be dwelt on in greater detail. Scattered throughout the book, Ferguson gives several snippets of subjectivity which could be clustered round the following categories:

Subjectivity as an Existential Mode

  • 'All experience was … subjective in character - experienced, that is, by a subject …' (p. 14)

Subjectivity as an Epistemological Mode vis-à-vis the World

  • 'But in principle we can say that the distinction of Object and Subject means that we know nothing directly of objects, that our world is thoroughly and completely subjective. This, ultimately, is the justification for the "subjective" approach adopted here.' (p. 14)
  • 'The world of "subjects" cannot participate directly in … a world of estranged "objects" that remain impenetrable so far their qualities are concerned.' (pp. 192-3; slight textual juxtaposition for further fluency)

Subjectivity as an Epistemological Mode vis-à-vis the Self

  • 'Autonomy and dynamism implied continuous self-creation and not just a shifting perspective on a fixed reality. Thus, … ceaseless inner movement rendered the human subject enigmatic. Endless novelty made the ego a stranger to itself and put self-knowledge beyond the bounds of rational knowledge [thereby resulting in its] solipsistic character …' (p. 13)

Properties of Subjectivity

  • 'Subjectivity is distinct from, but inextricably linked to, a specific body and is, therefore, spatially located.' (p. 5)
  • 'In the emergence of Modernity, there quickly developed a precise model of the universe in which the correspondence between individuated bodies and equally individuated subjects or minds became compelling. And, at the same time that objectivity became identified with the "outside," subjectivity became one with the "inside," of the human body.' (p. 9)
  • 'The human subject - the "interior" of the body image …' (p. 45)
  • '[There are] two contrasting visions of human subjectivity in modern society. One is "scientific," rational, and materialistic … The other is "romantic," irrational, and ideal ...' (p. 81)

Subjective States and Forms

  • '… emotions, feelings, intentions, and so on, as well as perceptions and ideas …' (p. 5)
  • 'Body, Soul, and Spirit are three forms of subjectivity, not divisions within a single object-subject reality; three worlds of experience from which can be constructed more or less convincing human self-images.' (p. 192)

The first point to note is that not all the above characterisations are Cartesian. In fact, some of the statements go against the grain of the Cartesian corpus. For example, among the properties of subjectivity, Ferguson lists "spatial location" and claims that subjectivity is identified with the "inside" or "interior" of the human body. But, for Descartes, the very indubitability of subjectivity was partly due to its non-corporal nature; otherwise subjectivity would have similarly fallen victim to his method of universal doubt. Also, the Cartesian conception of subjectivity can be classified as neither "scientific" nor "romantic" in Ferguson's senses of those words. For, although Descartes' subjectivity is certainly rational (like the "scientific" view and unlike the "romantic" one), it is immaterial in kind (like the "romantic" vision and unlike the "scientific" one).

However, the more substantial issue is concerned with the central characteristic of subjectivity. Ferguson formulates this fundamental feature in terms of our epistemological access to the world: that is, we know nothing directly of objects and as such the world of subjects cannot participate directly in a world of objects. This is what he considers to be the "ultimate justification" for subjectivity. But, the problem with this position is that the recognition of our "mediate and indirect" access to reality predates Descartes not by centuries but by millennia. Undoubtedly, Descartes did exploit this epistemic "predicament" to bring home the immediacy of the sceptical challenge in particular, and to highlight the pre-eminence of epistemology to philosophy in general. Yet, Cartesian subjectivity is essentially existential or ontological.

In contrast to the epistemic sense of subjectivity, the ontological sense refers to the mode of existence: that is, to the ontological status of types of entities in the world. Mountains and monkeys, for example, have an objective mode of existence since their being does not depend on being experienced by a subject. But, 'emotions, feelings, intentions, and so on, as well as perceptions and ideas' - to use Ferguson's examples of subjective states - have a subjective mode of existence. They exist only as experienced by some human or other conscious subject. Subjective states have what one might call a first-person ontology: they exist only from the point of view of some self, agent or organism that has them. Such states exist only as experienced by some "subject". Whereas, objective entities like flora and fauna have a third-person ontology: their existence does not depend on being experienced by a "subject".

Interestingly, Ferguson himself comes close to this aspect of subjectivity on one occasion when he states that all experience is 'subjective in character - experienced, that is, by a subject'. (p. 14) But, immediately, he goes on to downplay this ontological characterisation in favour of the above epistemological mode vis-à-vis the world. The "world-related" qualification on the epistemological connotation of subjectivity is due to the fact that Ferguson has a second epistemological explication of subjectivity which concerns not the world but the self. Indeed, the first epistemic rendition of subjectivity is offered vis-à-vis the self where, because of its autonomy and the consequent continuous self-creation, it is claimed that the ego becomes 'a stranger to itself' and self-knowledge is put 'beyond the bounds of rational knowledge', thereby becoming 'solipsistic' in character. (p. 13)

But, once again, one encounters a lack of conceptual clarity here. For, even if our psychological states are existentially or ontologically subjective as the definition of autonomy purports to show, it does not follow that they are epistemologically subjective as well. In fact, strictly speaking, such an inference is fallacious. A statement is epistemically objective if it can be known to be true or false independently of the feelings, attitudes, and prejudices of people; whereas, a statement is epistemically subjective if its truth depends primarily on the attitudes and feelings of observers. For instance, 'Descartes was born in 1596' is epistemically objective because we can ascertain as a matter of fact whether it is true or false irrespective of how we feel about it. While, 'Descartes was a better philosopher than Diderot' is not epistemically objective as its truth is more a matter of taste or opinion; the truth or falsity of the statement is very much indebted to an individual's attitudes, preferences, and evaluations about what constitutes a good philosopher. Yet, existential subjectivity does not entail epistemological subjectivity. The ache in someone's tooth is, for sure, ontologically subjective, but the statement 'Harvie Ferguson has toothache' is not epistemically subjective. It is a straightforward matter of epistemic objective fact, not a matter of epistemic subjective opinion. Therefore, the existential subjectivity of conscious states need not render them solipsistic and beyond the bounds of rational knowledge.

Some of the issues raised here about subjectivity are not, alas, novel, and in fact the topic has been at the forefront of intensive research in philosophy of mind, as well as Cartesian scholarship, for the past twenty-six years or so. The locus classicus of the recent interest in subjectivity is generally acknowledged to be Thomas Nagel's famous article of 1974, 'What is it like to be a bat?'.2 However, there is not a single reference to Nagel's pioneering work or the subsequent extensive studies on subjectivity in the past quarter of century in Ferguson's monograph. Some of this literature would have had a direct impact on Ferguson's formulation of subjectivity as well as on his reflections on body, soul and spirit.

There is so much more in the monograph that a proper discussion would be beyond the limits of a normal book review - which, incidentally, I have already overrun. Therefore, I will restrict myself to a final point about subjectivity. Ferguson's contention that subjectivity as an epistemological mode vis-à-vis the world is the hallmark of Modernity reminds me of Quine's remark, though catered for a different context, that physical objects are 'comparable, epistemologically, to the gods of Homer. For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing the physical objects and the gods differ only in degree and not in kind.'3 It then follows that Modernity is after all of a piece with the pre-modern world. It should be said that Ferguson is content in conceding that 'Modernity remains continuous with its prehistory', but insists that it is 'unlike earlier forms of Western society.' (p. 189) Yet, given the Quinean implication of his position, whatever informs Modernity's uniqueness cannot be attired in the epistemological outfit that Ferguson fashions.

Endnotes

1 For a dissenting voice on the possibility, or even the relevance and usefulness, of answering historical questions about Modernity, see Lawrence Cahoone in the introductory essay of his anthology From Modernism to Postmodernism (Blackwell, 1996).

2 Reprinted in his Mortal Question (Cambridge University Press, 1979).

3 W.V.O. Quine 'Two Dogmas of Empiricism' reprinted in his From a Logical Point of View (Harvard University Press, 1953), p. 44.


Share

Welcome to MHN's unique book review site Metapsychology. We feature over 7800 in-depth reviews of a wide range of books and DVDs written by our reviewers from many backgrounds and perspectives. We update our front page weekly and add more than thirty new reviews each month. Our editor is Christian Perring, PhD. To contact him, use one of the forms available here.

Can't remember our URL? Access our reviews directly via 'metapsychology.net'


Metapsychology Online reviewers normally receive gratis review copies of the items they review.
Metapsychology Online receives a commission from Amazon.com for purchases through this site, which helps us send review copies to reviewers. Please support us by making your Amazon.com purchases through our Amazon links. We thank you for your support!


Join our e-mail list!: Metapsychology New Review Announcements: Sent out monthly, these announcements list our recent reviews. To subscribe, click here.

Interested in becoming a book reviewer for Metapsychology? Currently, we especially need thoughtful reviewers for books in fiction, self-help and popular psychology. To apply, write to our editor.

Metapsychology Online Reviews

Promote your Page too

Metapsychology Online Reviews
ISSN 1931-5716