email page print pageAll Topic Reviews
A Theory of Feelings Anger and Forgiveness"My Madness Saved Me"10 Good Questions about Life and Death12 Modern Philosophers50 Reasons People Give for Believing in a GodA Cabinet of Philosophical CuriositiesA Case for IronyA Companion to BioethicsA Companion to Buddhist PhilosophyA Companion to FoucaultA Companion to GenethicsA Companion to GenethicsA Companion to HumeA Companion to KantA Companion to Phenomenology and ExistentialismA Companion to PragmatismA Companion to the Philosophy of ActionA Companion to the Philosophy of BiologyA Companion to the Philosophy of LiteratureA Conceptual History of PsychologyA Critical Overview of Biological FunctionsA Critique of Naturalistic Philosophies of MindA Cursing Brain?A Delicate BalanceA Farewell to AlmsA Fragile LifeA Frightening LoveA Future for PresentismA Guide to the Good LifeA History of PsychiatryA History of the MindA Life Worth LivingA Manual of Experimental PhilosophyA Map of the MindA Metaphysics of PsychopathologyA Mind So RareA Natural History of Human MoralityA Natural History of Human ThinkingA Natural History of VisionA Parliament of MindsA Philosopher Looks at The Sense of HumorA Philosophical DiseaseA Philosophy of BoredomA Philosophy of Cinematic ArtA Philosophy of CultureA Philosophy of EmptinessA Philosophy of FearA Philosophy of PainA Physicalist ManifestoA Place for ConsciousnessA Question of TrustA Research Agenda for DSM-VA Revolution of the MindA Sentimentalist Theory of the MindA Stroll With William JamesA Tapestry of ValuesA Tear is an Intellectual ThingA Theory of FreedomA Thousand MachinesA Universe of ConsciousnessA Very Bad WizardA Very Bad Wizard: Morality Behind the CurtainA Virtue EpistemologyA World Full of GodsA World Without ValuesAbout FaceAbout the Beginning of the Hermeneutics of the SelfAction and ResponsibilityAction in ContextAction Theory, Rationality and CompulsionAction, Contemplation, and HappinessAction, Emotion and WillAdam SmithAdaptive DynamicsAddictionAddictionAddiction and ResponsibilityAddiction Is a ChoiceAdvances in Identity Theory and ResearchAftermathAfterwarAgainst AdaptationAgainst AutonomyAgainst BioethicsAgainst HappinessAgainst HealthAgainst MarriageAgency and ActionAgency and AnswerabilityAgency and EmbodimentAgency and ResponsibilityAgency, Freedom, and Moral ResponsibilityAl-JununAlain BadiouAlain BadiouAlasdair MacIntyreAlien Landscapes?Altered EgosAmbivalenceAn Anthology of Psychiatric EthicsAn Ethics for TodayAn Intellectual History of CannibalismAn Interpretation of DesireAn Introduction to EthicsAn Introduction to Kant's Moral Philosophy An Introduction to Philosophy of EducationAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of PsychologyAn Introductory Philosophy of MedicineAn Odd Kind of FameAnalytic FreudAnalytic Philosophy in AmericaAncient AngerAncient Models of MindAncient Philosophy of the SelfAngerAnimal LessonsAnimal MindsAnimals Like UsAnnihilationAnother PlanetAnswers for AristotleAnti-ExternalismAnti-Individualism and KnowledgeAntigone’s ClaimAntipsychiatryAre We Hardwired?Are Women Human?Arguing about DisabilityArguing About Human NatureAristotle and the Philosophy of FriendshipAristotle on Practical WisdomAristotle's ChildrenAristotle's Ethics and Moral ResponsibilityAristotle, Emotions, and EducationArt & MoralityArt After Conceptual ArtArt in Three DimensionsArt, Self and KnowledgeArtificial ConsciousnessArtificial HappinessAspects of PsychologismAsylum to ActionAt the Existentialist CaféAtonement and ForgivenessAttention is Cognitive UnisonAutobiography as PhilosophyAutonomyAutonomy and Mental DisorderAutonomy and the Challenges to LiberalismBabies by DesignBackslidingBadiouBadiou's DeleuzeBadiou, Balibar, Ranciere: Rethinking EmancipationBare Facts And Naked TruthsBasic Desert, Reactive Attitudes and Free WillBattlestar Galactica and PhilosophyBe Like the FoxBeautyBecoming a SubjectBecoming HumanBefore ConsciousnessBehavingBehavioral Genetics in the Postgenomic EraBeing AmoralBeing HumanBeing Mentally Ill: A Sociological Theory Being No OneBeing Realistic about ReasonsBeing ReducedBeing YourselfBelief's Own EthicsBending Over BackwardsBerlin Childhood around 1900Bernard WilliamsBertrand RussellBetter than BothBetter Than WellBetween Two WorldsBeyond HealthBeyond Hegel and NietzscheBeyond KuhnBeyond LossBeyond MelancholyBeyond Moral JudgmentBeyond PostmodernismBeyond ReductionBeyond SchizophreniaBeyond the DSM StoryBioethicsBioethics and the BrainBioethics in the ClinicBiological Complexity and Integrative PluralismBiology Is TechnologyBiosBipolar ExpeditionsBlackwell Companion to the Philosophy of EducationBlindsight & The Nature of ConsciousnessBlues - Philosophy for EveryoneBlushBob Dylan and PhilosophyBody ConsciousnessBody Image And Body SchemaBody ImagesBody LanguageBody MattersBody WorkBody-Subjects and Disordered MindsBoundBoundaries of the MindBoyleBrain Evolution and CognitionBrain FictionBrain, Mind, and Human Behavior in Contemporary Cognitive ScienceBrain-WiseBrainchildrenBrains, Buddhas, and BelievingBrainstormingBrave New WorldsBreakdown of WillBrief Child Therapy Homework PlannerBrief Inquiry into the Meaning of Sin and FaithBrief Therapy Homework PlannerBritain on the CouchBritish Idealism and the Concept of the SelfBrute RationalityBuffy the Vampire Slayer and PhilosophyBut Is It Art?Camus and SartreCartesian LinguisticsCartographies of the MindCarving Nature at Its JointsCase Studies in Biomedical Research EthicsCassandra's DaughterCato's TearsCausation and CounterfactualsCauses, Laws, and Free WillChanging Conceptions of the Child from the Renaissance to Post-ModernityChanging the SubjectChaosophyCharacter and Moral Psychology Character as Moral FictionCharles DarwinCherishmentChildhood and the Philosophy of EducationChildrenChildren, Families, and Health Care Decision MakingChoices and ConflictChoosing Not to ChooseChristmas - Philosophy for EveryoneCinema, Philosophy, BergmanCinematic MythmakingCity and Soul in Plato's RepublicClassifying MadnessClear and Queer ThinkingClinical EthicsClinical Psychiatry in Imperial GermanyCodependent ForevermoreCoffee - Philosophy for EveryoneCognition and the BrainCognition of Value in Aristotle's EthicsCognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, ReflectionCognitive BiologyCognitive FictionsCognitive Neuroscience of EmotionCognitive Systems and the Extended MindCognitive Systems and the Extended Mind Cognitive Theories of Mental IllnessCoherence in Thought and ActionCollected Papers, Volume 1Collected Papers, Volume 2College SexComedy IncarnateCommitmentCommunicative Action and Rational ChoiceCompetence, Condemnation, and CommitmentConcealment And ExposureConcepts and Causes in the Philosophy of DiseaseConceptual Analysis and Philosophical NaturalismConceptual Art and PaintingConceptual Issues in Evolutionary BiologyConfessionsConfucianismConnected, or What It Means to Live in the Network SocietyConquest of AbundanceConscience and ConvenienceConsciousnessConsciousnessConsciousnessConsciousness ConsciousnessConsciousness and Its Place in NatureConsciousness and LanguageConsciousness and Mental LifeConsciousness and MindConsciousness and the NovelConsciousness and the SelfConsciousness EmergingConsciousness EvolvingConsciousness ExplainedConsciousness in ActionConsciousness RecoveredConsciousness RevisitedConsciousness, Color, and ContentConsole and ClassifyConstructing the WorldConstructive AnalysisContemporary Debates In Applied EthicsContemporary Debates in Moral TheoryContemporary Debates in Philosophy of BiologyContemporary Debates in Philosophy of MindContemporary Debates in Political PhilosophyContemporary Debates in Social PhilosophyContemporary Perspectives on Natural LawContested Knowledge: Social Theory TodayContesting PsychiatryContext and the AttitudesContinental Philosophy of ScienceControlControlling Our DestiniesConversations About Psychology and Sexual OrientationCopernicus, Darwin and FreudCrazy for YouCreating a Life of Meaning and CompassionCreating ConsilienceCreating HysteriaCreating Mental IllnessCreating Scientific ConceptsCreating the American JunkieCreation, Rationality and AutonomyCreatures Like Us?Crime and CulpabilityCrime, Punishment, and Mental IllnessCrimes of ReasonCritical New Perspectives on Attention Deficit/Hyperactivity DisorderCritical PsychiatryCritical PsychologyCritical ResistanceCritical Thinking About PsychologyCritical VisionsCross and KhoraCruel CompassionCTRL [SPACE]Cultural Psychology of the SelfCultural Theory: An IntroductionCulture and Psychiatric DiagnosisCulture and Subjective Well-BeingCulture of DeathCultures of NeurastheniaCurious EmotionsCurrent Controversies in Experimental PhilosophyCurrent Controversies in Values and ScienceCustom and Reason in HumeCustomers and Patrons of the Mad-TradeCutting God in Half - And Putting the Pieces Together AgainCylons in AmericaDamaged IdentitiesDamasio's Error and Descartes' TruthDangerous EmotionsDaniel DennettDaniel DennettDark AgesDarwin and DesignDarwin's Dangerous IdeaDarwin's LegacyDarwin, God and the Meaning of LifeDarwinian PsychiatryDarwinian ReductionismDarwinizing CultureDating: Philosophy for EveryoneDeathDeathDeath and CharacterDeath and CompassionDeath and the AfterlifeDebating DesignDebating HumanismDecision Making, Personhood and DementiaDecomposing the WillDeconstructing PsychotherapyDeconstruction and DemocracyDeeper Than DarwinDeeper than ReasonDefending Science - within ReasonDefining Psychopathology in the 21st CenturyDegrees of BeliefDeleuze and the Concepts of CinemaDelusion and Self-DeceptionDelusions and Other Irrational BeliefsDelusions and the Madness of the MassesDementiaDemons, Dreamers, and MadmenDennett and Ricoeur on the Narrative SelfDennett’s PhilosophyDepression Is a ChoiceDepression, Emotion and the SelfDepthDerrida, Deleuze, PsychoanalysisDescartesDescartes and the Passionate MindDescartes' CogitoDescartes's Changing MindDescartes's Concept of MindDescribing Inner Experience?Descriptions and PrescriptionsDesembodied Spirits and Deanimated Bodies Desert Islands and Other Texts (1953-1974)Desire and AffectDesire, Love, and IdentityDesire, Practical Reason, and the GoodDeveloping the VirtuesDiagnosing the Diagnostic and Statistical Manual of Mental DisordersDialectics of the SelfDid My Neurons Make Me Do It?Difference and IdentityDigital SoulDimensional Models of Personality DisordersDisability, Difference, DiscriminationDisjunctivismDisorders of VolitionDisorientation and Moral LifeDispatches from the Freud WarsDisrupted LivesDistractionDisturbed ConsciousnessDivided Minds and Successive SelvesDo Apes Read Minds?Do Fish Feel Pain?Do We Still Need Doctors?Does Consciousness Cause Behavior?Does the Woman Exist?Doing without ConceptsDon't be FooledDon't Believe Everything You ThinkDonald DavidsonDonald Davidson on Truth, Meaning, and the MentalDoubting Darwin?Down GirlDreaming and Other Involuntary MentationDSM-IV SourcebookDSM-IV SourcebookDSM-IV-TR CasebookDworkin and His CriticsDying to KnowDynamics in ActionDysthymia and the Spectrum of Chronic DepressionsEccentricsEducational MetamorphosesEffective IntentionsElbow Room: The Varieties of Free Will Worth WantingEmbodied Minds in ActionEmbodied RhetoricsEmbodied Selves and Divided MindsEmbryos under the MicroscopeEmergencies in Mental Health PracticeEmerging Conceptual, Ethical and Policy Issues in BionanotechnologyEmotionEmotion and ConsciousnessEmotion and PsycheEmotion ExperienceEmotion RegulationEmotion, Evolution, And RationalityEmotional IntelligenceEmotional ReasonEmotional ReasonEmotional TruthEmotions in Humans and ArtifactsEmotions in the Moral LifeEmotions in the Moral LifeEmotions, Value, and AgencyEmpathyEmpathy and AgencyEmpathy and Moral DevelopmentEmpathy and MoralityEmpathy in the Context of PhilosophyEmpirical Ethics in PsychiatryEnchanted LoomsEngaging BuddhismEngineering the Human GermlineEnjoymentEnvyEpicureanismEpistemic LuckEpistemologyEpistemology and EmotionsEpistemology and the Psychology of Human JudgmentEros and the GoodErotic MoralityEssays in Social NeuroscienceEssays in the Metaphysics of Mind Essays on Derek Parfit's On What MattersEssays on Free Will and Moral ResponsibilityEssays on Nonconceptual ContentEssays on Philosophical CounselingEssays on Reference, Language, and MindEssays on the Concept of Mind in Early-Modern PhilosophyEssential Sources in the Scientific Study of ConsciousnessEsssential Philosophy of PsychiatryEternal Sunshine of the Spotless MindEthical Conflicts in PsychologyEthical Issues in Forensic Mental Health ResearchEthical Issues in Human CloningEthical TheoryEthicsEthicsEthics and the A PrioriEthics and the Metaphysics of MedicineEthics and Values in PsychotherapyEthics Done RightEthics ExpertiseEthics in Plain EnglishEthics in PracticeEthics in Psychiatric ResearchEthics of PsychiatryEthics without OntologyEuropean Review of Philosophy. Vol. 5Everyday IrrationalityEvil in Modern ThoughtEvolutionEvolution and the Human MindEvolution's RainbowEvolutionary Origins of MoralityEvolutionary PsychologyExamined LifeExamined LivesExistential AmericaExistentialismExistentialism and Romantic LoveExperimental PhilosophyExperimental PhilosophyExperimental PhilosophyExperimental Philosophy, Rationalism, and NaturalismExperiments in EthicsExplaining ConsciousnessExplaining the BrainExplaining the Computational MindExplanatory PluralismExploding the Gene MythExploring HappinessExploring the SelfExpression and the InnerExpressions of JudgmentExtraordinary Science and PsychiatryFaces of IntentionFact and ValueFact and Value in EmotionFacts and ValuesFacts, Values, and NormsFads and Fallacies in the Social SciencesFaith and Wisdom in ScienceFatherhoodFear of KnowledgeFearless SpeechFeeling Pain and Being in PainFeelings and EmotionsFeelings of BeingFellow-Feeling and the Moral LifeFeminism and Its DiscontentsFeminism and Philosophy of ScienceFeminist Ethics and Social and Political PhilosophyFeminist Interpretations of Rene DescartesFeminist TheoryField Notes from ElsewhereFinding Consciousness in the BrainFingerprints of GodFlesh in the Age of ReasonFolk Psychological NarrativesFolk Psychology Re-AssessedForces of HabitForgivenessForgiveness and LoveForgiveness and RetributionFoucault 2.0Foucault and PhilosophyFoucault NowFoucault, Psychology and the Analytics of PowerFoundational Issues in Human Brain MappingFoundations of Ethical Practice, Research, and Teaching in PsychologyFour Views on Free WillFrank Ramsey (1903-1930)Free WillFree WillFree WillFree WillFree Will and Action ExplanationFree Will and LuckFree Will And Moral ResponsibilityFree Will as an Open Scientific ProblemFree Will, Agency, and Meaning in LifeFree: Why Science Hasn't Disproved Free WillFreedomFreedom and DeterminismFreedom And NeurobiologyFreedom and ResponsibiltyFreedom and ValueFreedom EvolvesFreedom RegainedFreedom vs. InterventionFreedom, Fame, Lying, and BetrayalFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud's AnswerFreud, the Reluctant PhilosopherFriedrich NietzscheFrom Chance to ChoiceFrom Clinic to ClassroomFrom Complexity to LifeFrom Enlightenment to ReceptivityFrom Knowledge to Wisdom: A Revolution for Science and the HumanitiesFrom Morality to Mental HealthFrom Passions to EmotionsFrom Philosophy to PsychotherapyFrom Valuing to ValueFrontiers of ConsciousnessFrontiers of JusticeFurnishing the MindGalileo in PittsburghGenderGender and Mental HealthGender in the MirrorGender TroubleGenesGenes, Women, EqualityGenetic Nature/CultureGenetic ProspectsGenetic ProspectsGenetic SecretsGenocide's AftermathGenomes and What to Make of ThemGerman Idealism and the JewGerman PhilosophyGetting HookedGilles DeleuzeGlobal PhilosophyGluttonyGod and Phenomenal ConsciousnessGoffman's LegacyGoing Amiss in Experimental ResearchGoodness & AdviceGrassroots SpiritualityGrave MattersGrave MattersGreedGreek Models of Mind and SelfGut ReactionsHabilitation, Health, and AgencyHabits of MindHallucinationHandbook of BioethicsHandbook of EmotionsHappinessHappinessHappinessHappinessHappiness and EducationHappiness and the Good LifeHappiness Is OverratedHappiness, Death, and the Remainder of LifeHard LuckHarmful ThoughtsHaving the World in ViewHealing PsychiatryHealing the Soul in the Age of the BrainHealth, Illness and DiseaseHealth, Science, and Ordinary LanguageHegelHeidegger and a Metaphysics of FeelingHeidegger, Metaphysics and the Univocity of BeingHermann von Helmholtz's MechanismHermeneutics As PoliticsHeterophobiaHeterosyncraciesHeuristics and BiasesHeuristics and the LawHidden ResourcesHidden SelvesHiding from HumanityHigh Art LiteHistorical OntologyHistory of Psychiatry and Medical PsychologyHistory, Historicity And ScienceHobbesHomosexualitiesHope and Dread in PsychoanalysisHot ThoughtHow Can I Be Trusted?How Can the Human Mind Occur in the Physical Universe?How Children Learn the Meanings of WordsHow Could Conscious Experiences Affect Brains?How Do We Know Who We Are?How Emotions WorkHow Emotions WorkHow History Made the MindHow Images ThinkHow is Nature Possible?How Propaganda WorksHow Science WorksHow Scientific Practices MatterHow Scientists Explain DiseaseHow The Body Shapes The MindHow the Body Shapes the Way We ThinkHow the Mind Explains BehaviorHow the Mind Uses the BrainHow to Make Opportunity EqualHow to Solve the Mind-Body Problemhow to stop timeHow to Think More About SexHow We HopeHow We ReasonHuman CloningHuman Development, Language and the Future of MankindHuman EnhancementHuman Evolution, Reproduction, and MoralityHuman GoodnessHuman Identity and BioethicsHuman NatureHuman NatureHuman Nature and the Limits of ScienceHuman-Built WorldHumanismHumanism, What's That?HumanityHumans, Animals, MachinesHumeHumeHume on Motivation and VirtueHusserlHystoriesI of the VortexI Was WrongIdeas that MatterIdentifying the MindIdentity and Agency in Cultural WorldsIgnorance and ImaginationIllnessImagination and Its PathologiesImagination and the Meaningful BrainImagining NumbersImmortal RemainsImproving Nature?In Defense of an Evolutionary Concept of HealthIn Defense of SentimentalityIn Love With LifeIn Praise of Athletic BeautyIn Praise of Natural PhilosophyIn Praise of the WhipIn Pursuit of HappinessIn Search of HappinessIn the Name of GodIn the Name of IdentityIn the Space of ReasonsIn the SwarmIn Two MindsInclusive EthicsIncompatibilism's AllureIndividual Differences in Conscious ExperienceInfinity and PerspectiveInformation ArtsInformed Consent in Medical ResearchIngmar Bergman, Cinematic PhilosopherInhuman ThoughtsInner PresenceInsanityIntegrating Psychotherapy and PharmacotherapyIntegrity and the Fragile SelfIntelligent VirtueIntentionIntentionality, Deliberation and AutonomyIntentions and IntentionalityIntentions and IntentionalityInterpreting MindsInterpreting NietzscheIntroducing Greek PhilosophyIntrospection and ConsciousnessIntrospection VindicatedIntuition, Imagination, and Philosophical MethodologyIntuitionismInvestigating the Psychological WorldIrrationalityIrrationalityIs Academic Feminism Dead?Is It Me or My Meds?Is Long-Term Therapy Unethical?Is Oedipus Online?Is Science Neurotic?Is Science Value Free?Is the Visual World a Grand Illusion?Is There a Duty to Die?Issues in Philosophical CounselingJacques LacanJacques RancièreJacques RanciereJean-Paul SartreJohn McDowellJohn SearleJohn Searle's Ideas About Social RealityJohn Stuart MillJohn Stuart Mill and the Writing of CharacterJoint AttentionJokesJonathan EdwardsJudging and UnderstandingJustice for ChildrenJustice in RobesJustice, Luck, and KnowledgeKantKant and MiltonKant and the Fate of AutonomyKant and the Limits of AutonomyKant and the Role of Pleasure in Moral ActionKant on Freedom, Law, and HappinessKant on Moral AutonomyKant's Anatomy of EvilKant's Anatomy of the Intelligent MindKant's Theory of VirtueKarl JaspersKarl PopperKey Concepts in PhilosophyKierkegaardKierkegaard as PhenomenologistKierkegaard's Concept of DespairKierkegaard's MuseKinds of MindsKinds, Things, and StuffKnowing, Knowledge and BeliefsKnowledge MonopoliesKnowledge, Belief, and CharacterKnowledge, Possibility, and ConsciousnessLacanLack of CharacterLack of CharacterLanguageLanguage in ContextLanguage, Consciousness, CultureLanguage, Culture, and MindLanguage, Vision, and MusicLaw and the BrainLaw, Liberty, and PsychiatryLaws, Mind, and Free WillLeaving YouLectures on the History of Political PhilosophyLevelling the Playing FieldLiberal Education in a Knowledge SocietyLiberatory PsychiatryLife and ActionLife at the Texas State Lunatic Asylum, 1857-1997Life Is Not a Game of PerfectLife of the MindLife's FormLife, Death, & MeaningLife, Death, and Meaning: Key Philosophical Readings on the Big Questions Life, Liberty, and the Pursuit of UtilityLife, Sex, and IdeasLight in the Dark RoomLike a Splinter in Your MindLiving and Dying WellLiving NarrativeLiving Outside Mental IllnessLiving with DarwinLiving With One’s PastLockeLocke LockeLogic and the Art of Memory Loneliness in Philosophy, Psychology, and LiteratureLooking for SpinozaLooking for The StrangerLost SoulsLOT 2LoveLoveLove's ConfusionsLove's VisionLove, Friendship, and the SelfLove, Sex & TragedyLuckyLudwig WittgensteinLustLyingMachine ConsciousnessMad for FoucaultMad TravelersMade with WordsMadness And Death In PhilosophyMadness and DemocracyMadness at HomeMadness Is CivilizationMaking Natural KnowledgeMaking Sense of EvolutionMaking Sense of Freedom and ResponsibilityMaking the DSM-5Making the Social WorldMaking TruthMale Female EmailMan, Beast, and ZombieMandated Reporting of Suspected Child AbuseManiaManic Depression and CreativityMapping the Edges and the In-betweenMapping the Future of BiologyMarcus AureliusMaster PassionsMatters of the MindMe++Meaning and Moral OrderMeaning and Value in a Secular AgeMeaning in LifeMeaning in Life and Why It MattersMeaning, Basic Self-Knowledge, and MindMeanings of ArtMeasuring HappinessMeasuring PsychopathologyMedia MadnessMedical Enhancement and PosthumanityMedicine and Philosophy in Classical AntiquityMedicine of the PersonMedicine, Mental Health, Religion, Science and Well-BeingMelancholy And the Care of the SoulMelancholy and the Otherness of GodMementoMemory and NarrativeMental ActionsMental CausationMental Causation and OntologyMental HealthMental Health At The CrossroadsMental Health Policy in BritainMerit, Meaning, and Human BondageMerleau-PontyMerleau-Ponty and the Possibilities of PhilosophyMetacognition and Theory of MindMetacreationMetaethical SubjectivismMetaethicsMetal and FleshMetaphors of MemoryMetapoliticsMethods in MindMichel FoucaultMill's UtilitarianismMindMindMindMind and ConsciousnessMind and CosmosMind and MechanismMind GamesMind in a Physical WorldMind in Everyday Life and Cognitive ScienceMind in LifeMind TimeMind's LandscapeMind, Brain and the Elusive SoulMind, Brain, and Free WillMind, Reason and ImaginationMinding MindsMindreadersMindreading AnimalsMinds and PersonsMinds, Brains, and LawMinds, Ethics, and ConditionalsMindshapingMindsightMindworldsMirror, MirrorMixed FeelingsMockingbird YearsModels of the SelfModern Social ImaginariesModern Theories of JusticeModernity and SubjectivityModernity and TechnologyMoody Minds DistemperedMoral BrainsMoral DimensionsMoral FailureMoral ImaginationMoral LiteracyMoral MachinesMoral ParticularismMoral PsychologyMoral Psychology and Human AgencyMoral Psychology, Volume 1Moral Psychology, Volume 2Moral Psychology, Volume 3Moral Psychology: Volume IVMoral RepairMoral Responsibility and Alternative PossibilitiesMoral TribesMoral Value and Human DiversityMorality and Self-InterestMorality in a Natural WorldMorality, Moral Luck and ResponsibilityMotherhoodMotive and RightnessMoving Beyond Prozac, DSM, and the New PsychiatryMultiple Analogies in Science and PhilosophyMultiple Identities & False MemoriesMusic, Madness, and the Unworking of LanguageMy Brain Made Me Do ItMy Double UnveiledMy WayNarrativeNarrative and IdentityNarrative MedicineNarrative PsychiatryNarrative Theory and the Cognitive SciencesNatural Ethical FactsNatural Kinds and Conceptual ChangeNatural MindsNatural-Born CybogsNaturalism and the First-Person PerspectiveNaturalism and the Human ConditionNaturalism in the Philosophy of HealthNaturalism in the Philosophy of HealthNaturalized BioethicsNaturalizing the MindNatureNature and NarrativeNear Death ExperienceNeither Bad nor MadNeither Victim nor SurvivorNeuro-Philosophy and the Healthy MindNeuroethicsNeuroethicsNeurological Foundations of Cognitive Neuroscience Neurophilosophy at WorkNeurophilosophy of Free WillNeuropoliticsNeuropsychoanalysis in PracticeNeuroscience and PhilosophyNew Essays on the Explanation of ActionNew Philosophy for a New MediaNew Versions of VictimsNew Waves in Philosophy of ActionNietzscheNietzsche and Buddhist PhilosophyNietzsche on Ethics and PoliticsNietzsche's TherapyNietzsche, Culture and EducationNietzsche: The Man and His PhilosophyNihil UnboundNoir AnxietyNormative EthicsNormativityNorms of NatureNotebooks 1951-1959Notes Toward a Performative Theory of AssemblyNothing So AbsurdOblivionOn AnxietyOn ApologyOn Being AuthenticOn Being AuthenticOn BeliefOn BetrayalOn BullshitOn DelusionOn DesireOn EmotionsOn HashishOn Human NatureOn Human RightsOn Loving Our EnemiesOn Nature and LanguageOn PersonalityOn ReflectionOn Romantic LoveOn the EmotionsOn the Freud WatchOn the Government of the LivingOn the Human ConditionOn the InternetOn the Meaning of LifeOn the Philosophy of LawOn the Pragmatics of CommunicationOn the Punitive SocietyOn TruthOn Virtue EthicsOn What MattersOn What We Owe to Each OtherOne Hundred DaysOnflowOnly a Promise of HappinessOntology of ConsciousnessOpen MindedOpen Your EyesOrgans without BodiesOther MindsOur Last Great IllusionOur Own MindsOur Posthuman FutureOur StoriesOut of Its MindOut of Our HeadsOxford Guide to the MindOxford Handbook of Psychiatric EthicsOxford Studies in Normative EthicsOxford Textbook of Philosophy of PsychiatryPanic DisorderPanpsychismPanpsychism in the WestPartialityPassionate EnginesPassionate EnginesPathologies of BeliefPathologies of ReasonPatient Autonomy and the Ethics of ResponsibilityPC, M.D.Perceiving the WorldPerception & CognitionPerception and Basic BeliefsPerception, Hallucination, and IllusionPerceptual ExperiencePerfecting VirtuePerplexities of ConsciousnessPersistencePersonal AutonomyPersonal Autonomy in SocietyPersonal IdentityPersonal Identity and EthicsPersonal Identity and Fractured SelvesPersonhood and Health CarePersonsPersons and BodiesPersons, Humanity, and the Definition of DeathPersons, Souls and DeathPerspectives on ImitationPerspectives on PragmatismPessimismPhenomenal Concepts and Phenomenal KnowledgePhenomenal ConsciousnessPhenomenal IntentionalityPhenomenology and ExistentialismPhenomenology and Philosophy of MindPhilosophersPhilosophers on MusicPhilosophers without GodsPhilosophical CounselingPhilosophical Counselling and the UnconsciousPhilosophical DevicesPhilosophical Foundations of NeurosciencePhilosophical History and the Problem of ConsciousnessPhilosophical Issues in PharmaceuticsPhilosophical Issues in PsychiatryPhilosophical Issues in PsychiatryPhilosophical Issues in Psychiatry IIPhilosophical MethodologyPhilosophical MidwiferyPhilosophical Myths of the FallPhilosophical Perspectives on DepictionPhilosophical Perspectives on Technology and PsychiatryPhilosophical PracticePhilosophical Reflections on DisabilityPhilosophizing About Sex Philosophizing the EverydayPhilosophy and HappinessPhilosophy and LivingPhilosophy and PsychiatryPhilosophy and PsychotherapyPhilosophy and Science FictionPhilosophy and the EmotionsPhilosophy and the EmotionsPhilosophy and the Interpretation of Pop CulturePhilosophy and the Moving ImagePhilosophy and the NeurosciencesPhilosophy and This Actual WorldPhilosophy As FictionPhilosophy BitesPhilosophy Bites BackPhilosophy for Counselling and PsychotherapyPhilosophy for LifePhilosophy in a New CenturyPhilosophy in an Age of SciencePhilosophy in Children's LiteraturePhilosophy in the Roman EmpirePhilosophy of ActionPhilosophy of ActionPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BodyPhilosophy of Film and Motion PicturesPhilosophy of LovePhilosophy of Love, Sex, and MarriagePhilosophy of MindPhilosophy of Mind and CognitionPhilosophy of Personal Identity and Multiple PersonalityPhilosophy of PsychologyPhilosophy of Public HealthPhilosophy of SciencePhilosophy of SciencePhilosophy of Technology: The Technological ConditionPhilosophy of the Social SciencesPhilosophy on TapPhilosophy PracticePhilosophy the Day after TomorrowPhilosophy's Role in Counseling and PsychotherapyPhilosophy, Neuroscience and ConsciousnessPhilosophy, Politics, DemocracyPhotography and PhilosophyPhysical RealizationPhysicalism and Its DiscontentsPhysicalism and Mental CausationPhysicalism, or Something Near EnoughPhysician-Assisted DyingPillar of SaltPin-up GrrrlsPlant MindsPlatoPlatoPlato, Not Prozac!Platonic Ethics, Old and NewPluralistic CasuistryPolarities of ExperiencesPolitical EmotionsPopper, Objectivity and the Growth of KnowledgePornPorn StudiesPornography, Sex, and FeminismPortrait of the Psychiatrist as a Young ManPostcolonial DisordersPostpsychiatryPosttraumatic Stress DisorderPower and the SelfPower SplitPractical Autonomy and BioethicsPractical ConflictsPractical Identity and Narrative AgencyPractical PhilosophyPractical RulesPractical Tortoise RaisingPractically ProfoundPracticing Feminist Ethics in PsychologyPragmatic BioethicsPragmatismPragmatism, Old And NewPraise and BlamePredicative MindsPreferences and Well-BeingPrescriptions for the MindPresocraticsPrimary and Secondary QualitiesPrimates and PhilosophersPrivacyPrivileged AccessProblems in MindProblems of RationalityProzac As a Way of LifeProzac BacklashProzac on the CouchPsyche and SomaPsychiatric Aspects of Justification, Excuse and Mitigation in Anglo-American Criminal Law Psychiatric Cultures ComparedPsychiatric Diagnosis and ClassificationPsychiatric EthicsPsychiatric HegemonyPsychiatric PowerPsychiatric SlaveryPsychiatry and Philosophy of SciencePsychiatry and ReligionPsychiatry as a Human SciencePsychiatry as Cognitive NeurosciencePsychiatry in SocietyPsychiatry in the New MilleniumPsychiatry in the Scientific ImagePsychiatry, Psychoanalysis, And The New Biology Of MindPsycho-Physical Dualism TodayPsychoanalysis and Narrative MedicinePsychoanalysis and the Philosophy of SciencePsychological Concepts and Biological PsychiatryPsychology and PhilosophyPsychology and the Question of AgencyPsychology's Interpretive TurnPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychotherapy and ConfidentialityPsychotherapy As PraxisPublic PhilosophyPunishmentPure ImmanencePurple HazePursuing MeaningQuality of Life and Human DifferenceQueer PhilosophyQuestions for FreudQuestions for FreudQuine and Davidson on Language, Thought and RealityRaceRace in Contemporary MedicineRadiant CoolRadical AlterityRadical ExternalismRadical HopeRational and Social AgencyRational CausationRational Choice in an Uncertain WorldRationality + Consciousness = Free WillRationality and FreedomRationality and the Reflective MindRationality in ActionRawls, Dewey, and ConstructivismRe-creating MedicineRe-EmergenceRe-Engineering Philosophy for Limited BeingsReading AutobiographyReading Bernard WilliamsReading SartreReadings in the Philosophy of TechnologyReal MaterialismReal Natures and Familiar ObjectsReal ScienceRealism in ActionReason & EmancipationReason in ActionReason in PhilosophyReason's GriefReasonably ViciousReasoning About Rational AgentsReasoning in Biological DiscoveriesReasons from WithinReasons without RationalismReclaiming CognitionReclaiming the SoulReconceiving SchizophreniaReconstructing Reason and RepresentationReconstructing the Cognitive WorldRecreative MindsRediscovering EmotionRediscovering EmpathyReference and ExistenceReference and the Rational MindReflections On How We LiveReframing Disease ContextuallyRefusing CareRegulating SexReinventing the SoulRelativism and Human RightsRelativism and the Foundations of PhilosophyRelativism and the Foundations of PhilosophyReliable ReasoningReligion without GodRelying on OthersRemembering HomeResponsibility and PunishmentResponsibility and PunishmentResponsibility from the MarginsRestraining RageRethinking ExpertiseRethinking IntrospectionRethinking Mental Health and DisorderRethinking RapeRethinking the DSMRethinking the Sociology of Mental HealthRethinking the Western Understanding of the SelfReturn to ReasonRevolt, She SaidRichard RortyRichard RortyRichard RortyRichard RortyRichard RortyRichard Rorty's New PragmatismRightsRights, Democracy, and Fulfillment in the Era of Identity PoliticsRise And Fall of Soul And SelfRitalin NationRobert NozickRousseauRousseau and the Dilemmas of Modernity Routledge Philosophy Guidebook to Derrida on DeconstructionRules, Reason, and Self-KnowledgeSaints, Scholars, and Schizophrenics: Mental Illness in Rural IrelandSartreSartreSartreSartre in Search of an EthicsSatisficing and MaximizingSaving GodScandalous KnowledgeSchizophreniaSchizophrenia and the Fate of the SelfSchizophrenia: A Scientific Delusion?SchopenhauerSchopenhauer's TelescopeScienceScience and EthicsScience and Pseudoscience in Clinical PsychologyScience and SpiritualityScience and the Pursuit of WisdomScience Fiction and PhilosophyScience Fiction and PhilosophyScience in Civil SocietyScience in DemocracyScience RulesScience WarsScience, Consciousness and Ultimate RealityScience, Policy, and the Value-Free IdealSciences from BelowScientific EvidenceScientific IrrationalismScientific PerspectivismScientific PluralismScientific Realism and the Rationality of ScienceScratching the Surface of BioethicsSecond NatureSecond OpinionsSecond PhilosophySecrets of the MindSecular Philosophy and the Religious TemperamentSecurity, Territory, PopulationSeeing and VisualizingSeeing DoubleSeeing Fictions in FilmSeeing RedSeeing Wittgenstein AnewSeeing, Doing, And KnowingSelfSelf and OtherSelf and SubjectivitySelf, No Self?Self-ConsciousnessSelf-ConstitutionSelf-ExpressionSelf-FulfillmentSelf-Knowledge and ResentmentSelf-Knowledge and Self-DeceptionSelf-Made MadnessSelf-Reference and Self-AwarenessSelf-Representational Approaches to ConsciousnessSelvesSentimental RulesSexing the BodySexualized BrainsShades of LonelinessShame and GuiltShame and NecessityShame and PhilosophyShop Class as SoulcraftShynessSigns, Mind, And RealitySimone de BeauvoirSimple MindednessSimulating MindsSimulation and SimilaritySinging in the FireSisyphus's BoulderSituating SemanticsSix Questions of SocratesSkeptical FeminismSkepticismSketch for a Theory of the EmotionsSleeping With Extra-TerrestrialsSlothSocial EpistemologySocial PhenomenologySocializing MetaphysicsSociological Perspectives on the New GeneticsSocratesSocrates CafeSocrates in LoveSocratic Moral PsychologySoft SubversionsSoren KierkegaardSorting Things OutSoul Made FleshSound SentimentsSovereign VirtueSpeaking My MindSpinozaSpinoza and Deep EcologySpinoza on Human Freedom: Reason, Autonomy and the Good LifeSpinoza on MonismSpirits and ClocksSplit DecisionsStich and His CriticsSticks and StonesStiffedStoicismStoicismStoicismStoicism and EmotionStories MatterStranger from AbroadStrong FeelingsStructures of AgencyStructuring MindSubjectivity and Being SomebodySubjectivity and OthernessSubjectivity and SelfhoodSubjectivity and SelfhoodSuffering, Death, and IdentitySupersizing the MindSurprise, Uncertainty, and Mental StructuresSurrealist Painters and PoetsSurviving DeathSurviving HitlerSweet DreamsSynaptic SelfSynesthesia : A Union of the SensesSzasz Under FireTaking ActionTaking the Red PillTaking Wittgenstein at His WordTalking Back to PsychiatryTalking Cures and Placebo EffectsTalking to Our SelvesTalking to Our SelvesTalking with SartreTaming AngerTeach Yourself PostmodernismTechnology and the Good Life?Teleological RealismTen Years of Viewing from WithinTerrence MalickThe Act of ThinkingThe Activity of BeingThe Aesthetic MindThe Aesthetics of DisappearanceThe Age of GeniusThe Age of InsanityThe Altruism EquationThe Altruistic BrainThe American ParadoxThe Anti-Oedipus PapersThe Antidepressant EraThe Anxieties of AffluenceThe Art of Adolf WolfliThe Art of LivingThe Art of LivingThe Asymmetrical BrainThe Autonomy of MoralityThe Bakhtin CircleThe Beginning of PhilosophyThe Beginnings of Western ScienceThe Belief InstinctThe Beloved SelfThe Bifurcation of the SelfThe Big Book of ConceptsThe Biology and Psychology of Moral AgencyThe Birth of BiopoliticsThe Blackwell Guide to the Philosophy of ScienceThe Blank SlateThe Bloomsbury Companion to Contemporary Philosophy of MedicineThe Bodhisattva's BrainThe Body ReaderThe Body/Body ProblemThe Bounds of AgencyThe Bounds of CognitionThe Brain and the Meaning of LifeThe Caldron of ConsciousnessThe Cambridge Companion to AdornoThe Cambridge Companion to AtheismThe Cambridge Companion to BerkeleyThe Cambridge Companion to DeweyThe Cambridge Companion to Feminism in PhilosophyThe Cambridge Companion to LacanThe Cambridge Companion to Life and DeathThe Cambridge Companion to Plato's RepublicThe Cambridge Companion to QuineThe Cambridge Companion to Science and ReligionThe Cambridge Companion to Simone de BeauvoirThe Cambridge Companion to SocratesThe Cambridge Companion to the Philosophy of BiologyThe Cambridge Companion to the StoicsThe Cambridge Introduction to Michel FoucaultThe Cambridge Medical Ethics WorkbookThe Cambridge Textbook of BioethicsThe Case against Assisted SuicideThe Case for HumanismThe Case for Pragmatic PsychologyThe Case of the Female OrgasmThe Certainty of UncertaintyThe Challenge of ThingsThe Character of ConsciousnessThe Clinical and Forensic Assessment of PsychopathyThe Cognitive Basis of ScienceThe Cognitive Neuroscience of ConsciousnessThe Cognitive Science of ScienceThe Concept 'Horse' Paradox and Wittgensteinian Conceptual InvestigationsThe Concept of the Gene in Development and EvolutionThe Concepts of PsychiatryThe Conceptual Evolution of DSM-5The Condition of MadnessThe Conscious BrainThe Conscious MindThe Conscious SelfThe Consolation of PhilosophyThe Consolations of PhilosophyThe Constitution of AgencyThe Constitution of SelvesThe Construction of Human KindsThe Construction of Power and Authority in PsychiatryThe Continuum Companion to Kant The Courage of TruthThe Creation of PsychopharmacologyThe Creation of the Modern WorldThe Crucible of ConsciousnessThe Crucible of ExperienceThe Cultural Context of Health, Illness, and MedicineThe Cultural Origins of Human CognitionThe Culture of Our DiscontentThe Death of PsychotherapyThe Delay of the HeartThe Deleuze ConnectionsThe Disappearance of the Social in American Social PsychologyThe Discovery of the Asylum: Social Order and Disorder in the New RepublicThe Disordered MindThe Dissolution of MindThe Domain of ReasonsThe Domestication of LanguageThe Dream DrugstoreThe Early Modern SubjectThe Ecstasy of CommunicationThe Ego TunnelThe Emergence of SexualityThe Emotional BrainThe Emotional Construction of MoralsThe EmotionsThe EmotionsThe Empathy GapThe Empire of TraumaThe Empirical StanceThe Engaged IntellectThe Enigma of HealthThe Erotic PhenomenonThe Essential William JamesThe Ethical BrainThe Ethical Dimensions of the Biological and Health SciencesThe Ethical WayThe Ethics of Human CloningThe Ethics of Human EnhancementThe Ethics of IdentityThe Ethics of PsychoanalysisThe Ethics of SufferingThe Ethics of the Family in SenecaThe Ethics of the LieThe Evolution of Agency and Other EssaysThe Evolution of LanguageThe Evolution of MoralityThe Evolution of the Private Language ArgumentThe Evolved ApprenticeThe ExistentialistsThe Explanation of Social ActionThe Extended MindThe Extinction of DesireThe Fate of KnowledgeThe Feeling BodyThe Feeling of What HappensThe Form of Practical KnowledgeThe Fountain of YouthThe Freud WarsThe Future for PhilosophyThe Future of Human NatureThe God DebatesThe Good LifeThe Good LifeThe Good LifeThe Greeks and the IrrationalThe Healing VirtuesThe Heart & Soul of ChangeThe Heart of William JamesThe History of Human RightsThe Human AnimalThe Hungry SoulThe Hypomanic EdgeThe Idea of the SelfThe Illusion of Conscious WillThe Illusion of Freedom and EqualityThe Imagery DebateThe Importance of Being UnderstoodThe Imprinted BrainThe Improbability of GodThe Inessential IndexicalThe Infidel and the ProfessorThe Innate MindThe Innate Mind: Volume 3The Intentional BrainThe Kantian Sublime and the Revelation of FreedomThe Knotted SubjectThe Language of GodThe Language of ThoughtThe Last PhysicianThe Legacy of John RawlsThe Limits and Lies of Human Genetic ResearchThe Limits of Autobiography The Limits of MedicineThe Logic of AffectThe Loss of SadnessThe Lost Art of HappinessThe Madness of Adam and EveThe Madonna of the FutureThe Making of a PhilosopherThe Making of Friedrich NietzscheThe Making of the Modern SelfThe Man Who Wasn't ThereThe Mark of the BeastThe Matrix and PhilosophyThe Matter of the MindThe Matter of the MindThe Meaning of AddictionThe Meaning of BeliefThe Meaning of DisgustThe Meaning of FriendshipThe Meaning of MindThe Meaning of the BodyThe Meaning of the BodyThe Measure of MadnessThe Measure of MindThe Medicalization of Everyday LifeThe Medicalization of SocietyThe Meme MachineThe Metaphor of Mental IllnessThe Metaphysical ClubThe Metaphysics of CapitalThe Metaphysics of ScienceThe Metaphysics of Scientific RealismThe Mind and its DiscontentsThe Mind Doesn't Work That WayThe Mind Has MountainsThe Mind in NatureThe Mind IncarnateThe Mind's ProvisionsThe Mind, the Body and the WorldThe MIT Encyclopedia of the Cognitive SciencesThe Moral Challenge of Alzheimer DiseaseThe Moral Demands of MemoryThe Moral Psychology HandbookThe Most Human HumanThe Most Solitary of AfflictionsThe Multiple Realization BookThe Mystery of ExistenceThe Myth of an AfterlifeThe Myth of Digital DemocracyThe Myth of PainThe Nature and Future of PhilosophyThe Nature and Structure of ContentThe Nature of ConsciousnessThe Nature of DignityThe Nature of IntelligenceThe Nature of LifeThe Nature of MelancholyThe Nature of NormativityThe Nature of Sexual DesireThe Nature of the MindThe Nature of the SelfThe Necessity Of MadnessThe Neuron and the MindThe New AtheismThe New Disability HistoryThe New Idea of a UniversityThe New IntuitionismThe New PhrenologyThe New PragmatismThe New Rational TherapyThe New Science of the MindThe Nietzschean SelfThe Origin of Consciousness in the Social WorldThe Other Bishop BerkeleyThe Overman in the MarketplaceThe Oxford Companion to the MindThe Oxford Handbook of Free WillThe Oxford Handbook of HumeThe Oxford Handbook of Philosophy and PsychiatryThe Oxford Handbook of Philosophy of BiologyThe Oxford Handbook of Philosophy of DeathThe Oxford Handbook of Philosophy of EmotionThe Oxford Handbook of Philosophy of MindThe Oxford Handbook of Philosophy of PerceptionThe Oxford Handbook of RationalityThe Oxford Handbook of the SelfThe Paradox of Self ConsciousnessThe Parallax ViewThe Paranormal and the Politics of TruthThe Phenomenology ReaderThe Philosopher's "I"The Philosopher's Autobiography The Philosopher's Secret FireThe Philosophical BabyThe Philosophical Breakfast ClubThe Philosophical Foundations of Modern MedicineThe Philosophical IThe Philosophical ParentThe Philosophical PractitionerThe Philosophy of Andy WarholThe Philosophy of Animal MindsThe Philosophy of Animal MindsThe Philosophy of CreativityThe Philosophy of DeathThe Philosophy of DeceptionThe Philosophy of Elizabeth AnscombeThe Philosophy of ExpertiseThe Philosophy of Food The Philosophy of Free WillThe Philosophy of HeideggerThe Philosophy of InformationThe Philosophy of LawThe Philosophy of LivingThe Philosophy of Merleau-PontyThe Philosophy of Motion PicturesThe Philosophy of NeedThe Philosophy of PhilosophyThe Philosophy of PsychiatryThe Philosophy of PsychologyThe Philosophy of ReligionThe Philosophy of SartreThe Philosophy of Science and Technology StudiesThe Philosophy of Sex: Contemporary ReadingsThe Philosophy of TrustThe Philosophy of William JamesThe Philosophy of WineThe Physics of ConsciousnessThe Physiology of TruthThe Pleasure CenterThe Pleasure's All MineThe Plural SelfThe Politics of AgencyThe Politics of HappinessThe Politics of PersonsThe Portfolio and the DiagramThe Postnational SelfThe Poverty of Radical OrthodoxyThe Power of FeelingsThe Practice of Everyday LifeThe Practices of the SelfThe Presence of MindThe Present Moment in Psychotherapy and Everyday LifeThe Primacy of the SubjectiveThe Prism of GrammarThe Private Life of the BrainThe Problem of PunishmentThe Problem of the SoulThe Prosthetic ImpulseThe Psychology of Art and the Evolution of the Conscious BrainThe Psychology of Good and EvilThe Psychology of HappinessThe Psychology of Science and the Origins of the Scientific MindThe PsychopathThe Pursuit of PerfectionThe Pursuit of UnhappinessThe Race for ConsciousnessThe Rational AnimalThe Rational ImaginationThe Really Hard ProblemThe Reasons of LoveThe Red and the RealThe Relevance of Philosophy to LifeThe Representational and the PresentationalThe Revolt of the PrimitiveThe Right to Refuse Mental Health TreatmentThe Rise and Fall of the Biopsychosocial ModelThe Rise of the Conservative Legal MovementThe Robot's RebellionThe Roman StoicsThe Routledge Companion to Free WillThe Routledge Companion to PhenomenologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Handbook of Philosophy of EmpathyThe Routledge Handbook of Philosophy of PainThe Routledge Handbook of Philosophy of Well-BeingThe RoutledgeFalmer Reader In The Philosophy Of Education The Rules of InsanityThe Schopenhauer CureThe Science MythThe Science of AddictionThe Science of Self-ControlThe Search for MeaningThe Second-Person StandpointThe SecretThe Secret History of EmotionThe SelfThe Self and Its EmotionsThe Self AwakenedThe Self-Organizing Social MindThe Self?The Selfish Gene PhilosophyThe Shattered SelfThe Shorter Routledge Encyclopedia of PhilosophyThe Shortest ShadowThe Significance of ConsciousnessThe Silent World of Doctor and PatientThe Simpsons and PhilosophyThe Situated SelfThe Sleep of ReasonThe Social Construction of What?The Social Nature of Mental IllnessThe Solitary SelfThe Soul at WorkThe Soul Knows No BarsThe Spinoza ProblemThe Stoic Art of LivingThe Stoics On Determinism And CompatibilismThe Structure of ThinkingThe Struggle against DogmatismThe Subject's Point of ViewThe Subjective SelfThe Sublime Object of PsychiatryThe Subtlety of EmotionsThe Talking CureThe Tears of ThingsThe Therapy for the SaneThe Therapy of DesireThe Things We Do and Why We Do ThemThe Toothpaste of ImmortalityThe Transformation of PsychologyThe Transhumanist ReaderThe Trolley Problem MysteriesThe Turing TestThe Uncertain SciencesThe Undiscovered WittgensteinThe Unity of ConsciousnessThe Uses of PessimismThe Varieties of Religious ExperienceThe Vehement PassionsThe View from WithinThe Virtues of FreedomThe Virtues of HappinessThe Volitional BrainThe Wages of SinThe Web of LifeThe Whole ChildThe Wild Girl, Natural Man, and the MonsterThe Wing of MadnessThe Wonder of ConsciousnessThe Work of MourningThe Works of AgencyThe World in My Mind, My Mind in the WorldThe World of PerceptionThe World of PerversionTheoretical Issues in Psychology: An IntroductionTheories of Human NatureTheory and RealityTheory of MindTherapeutic ActionThere is No Such Thing as a Social ScienceThere's Something About Mary Things and PlacesThinking About FeelingThinking about Free WillThinking and SeeingThinking for CliniciansThinking for CliniciansThinking of AnswersThinking through the BodyThinking TwiceThinking with WhiteheadThis is Madness TooThomas KuhnThomas KuhnThomas Kuhn's ""Linguistic Turn"" and the Legacy of Logical EmpiricismThought in a Hostile WorldThought in ActionThought's FootingThreads of LifeThree Faces of DesireThrough the Looking GlassTime and IdentityTo Have Or To Be?TolerationTortured SubjectsTowards a Science of Consciousness IIITowards Non-BeingTraumaTrauma, Truth and ReconciliationTrue to LifeTrue to Our FeelingsTrusting on the EdgeTrusting the Subject?Truth & PredicationTruth and Truth-MakingTruth and TruthfulnessTruth as One and ManyTuringTwo Great Problems of LearningTwo Regimes of MadnessUgly FeelingsUmbr(a)Unconscious knowing and other essays in psycho-philosophical analysisUnderstanding EmotionsUnderstanding EvilUnderstanding Kant's EthicsUnderstanding LoveUnderstanding MarriageUnderstanding Moral ObligationUnderstanding PeopleUnderstanding Phenomenal Consciousness Undoing GenderUnifying HinduismUniversitiesUnlearning or 'How NOT to Be Governed?'Unnatural SelectionUnprincipled VirtueUnsanctifying Human Life: Essays on EthicsUnto OthersUpheavals of ThoughtUsers and Abusers of PsychiatryValue-Free Science?Values and Psychiatric DiagnosisVarieties of Anomalous ExperienceVarieties of MeaningVarieties of Practical ReasoningViolence Against WomenViolence and the BodyVirtue, Rules, and JusticeVirtue, Vice, and PersonalityVirtues and Their VicesVirtues of ThoughtVision and BrainVision and MindVision's InvisiblesVisual CultureVital NourishmentVulnerability, Autonomy, and Applied EthicsW. K. Clifford and "The Ethics of Belief"Waking LifeWandering SignificanceWays of KnowingWeakness of Will and Practical IrrationalityWeakness of Will from Plato to the PresentWeakness of Will in Renaissance and Reformation ThoughtWelfare and Rational CareWhat Are We?What Art IsWhat Emotions Really AreWhat Good Are the Arts?What If Medicine Disappeared?What Is a Human?What Is an Emotion: Classic and Contemporary ReadingsWhat Is Good and WhyWhat Is Medicine?What is Mental Disorder?What Is Posthumanism?What Is Secular Humanism?What Is the Good Life?What is the Self?What Is This Thing Called Happiness?What Is Thought?What Makes Us Think?What Nietzsche Really SaidWhat Should I Believe?What Should I Do?What We Owe to Each OtherWhat Would Aristotle Do?What's Good on TVWhat's Wrong with Children's RightsWhat's Wrong With Science?When Self-Consciousness BreaksWhere Biology Meets PsychologyWhere the Action IsWhere the Roots Reach for WaterWhispers from the EastWho Rules in ScienceWho Was Jacques Derrida?Who's in Charge?Whose Freud?Why Everyone (Else) Is a HypocriteWhy God Won't Go AwayWhy Read Mill Today?Why the Mind is Not a ComputerWhy Things Matter to PeopleWhy Think?Why Think? Why Truth MattersWhy We DanceWider than the SkyWilliam Blake on Self and SoulWilliam James at the BoundariesWilliam James on Ethics and FaithWilling, Wanting, WaitingWisdom Won from IllnessWisdom, Intuition and EthicsWise TherapyWitchcrazeWithin ReasonWithout ConscienceWittgensteinWittgenstein and Approaches To ClarityWittgenstein And PsychologyWittgenstein and PsychotherapyWittgenstein on Freud and FrazerWittgenstein Reads FreudWittgenstein Reads WeiningerWomen, Body, IllnessWomen, Madness and MedicineWords and ImagesWorld, Affectivity, TraumaWritten in the FleshYoga - Philosophy for EveryoneYour Drug May Be Your ProblemZizekZombies and Consciousness
Traditionally, much of moral philosophy has been interested in the nature and content of moral norms, requirements and reasons, which tell us what we ought to do, or what is right and wrong. Margaret Urban Walker's book Moral Repair joins the growing literature which shifts focus from the analysis of such requirements to another aspect of moral life, namely to the dynamic nature of normative expectations, violations, responses to violations and processes of repair. Especially the literature on restorative justice and on theories of responsibility shares this focus.
The first chapter of Walker's book introduces the notion of "moral repair" and the chapters that follow discuss central elements of moral relations, namely hope (ch 2) and trust (ch 3), as well as one basic emotional reaction to violations, resentment (ch 4). The last two chapters concern forgiving (ch 5), and making amends (ch 6). Walker's book continues her project on developing a kind of feminist approach to ethical life. The book contains a number of illuminating real-life examples and is very accessible to readers who prefer clear accounts without too much abstract theorizing, and to ones who are not familiar with the relevant literature beforehand. This is not to say that the book is fit mainly for introductory purposes: Walker's thoughtful essays on these topics invariably manage to point out weaknesses in rival analyses, and to suggest improved understandings. Together the chapters provide a suggestive picture of how central elements of the dynamics of moral restoration hang together. In this review I will try merely to sketch an overview of this picture. (Throughout the book, there were interesting convergences with and enrichments to Hegelian social philosophy and theories of mutual recognition, developed in recent years by Axel Honneth and others, but I will not point out such convergences separately below.)
The book concerns responses to wrongdoing. Any moral violation is a morally relevant event (among other morally relevant facts) which gives reasons for certain further responses (emotions, attitudes, actions). In principle, it will remain a reason--giving or requirement--constituting fact, until adequate responses by relevant parties have satisfied or fulfilled the requirement. (Thus differing from such ordinary reasons which cease to exist when the situation is no longer on; we have no longer a reason to open an umbrella if it no longer rains; but we continue to have reasons to make amends even though the act of wrongdoing took place in the past). Or as Walker puts it, more colorfully, attending to past violations which have not been set right is not a matter of opening closed wounds, as the wounds have remained open all along: "if repair is owed, then repair must be attempted. If it has not been attempted, then wounds are still open and injuries and insults continue." (36).
The reasons and requirements that a moral violation creates are different for different agents (the victim, the wrongdoer, the members of the community). And they are reasons for very different things (emotions and attitudes such as resentment; actions or policies such as acknowledging one's responsibility, giving an account of the reasons or explaining why one did it, forgiving, punishing, compensating, making amends etc). The reasons that govern responses to normative violations are not merely backward--looking, as they have an implicit forward--looking aim, echoed in the subtitle of the book, namely reconstructing moral relations after wrongdoing.
Someone might have the worry whether in this context forward--looking reasons are reasons of the wrong kind, because what is at stake is adequate response to a past violation. Surely, what is an adequate response (punishment, blame, resentment) depends on the nature of the violation, and not on any kind of future benefit (otherwise we might have to admit we have reasons to punish the innocent, if that would happen to maximize future welfare etc)? This is indeed a good objection against some kinds of forward-looking reasons, but perhaps not against the forward--looking purpose of reconstructing moral relations. Perhaps the only responses that serve genuine moral repair are precisely the ones that are given by backward-looking reasons (that is, punishing only those who are guilty; etc), and they can have the desired restorative effects only if they are adequate given the violations. This may be a question that deserves further examination.
Walker's analysis of such reconstruction stresses the role of mutual trust and hope; the needs and emotions of the victim (the need to understand why the violation happened; the need to receive an apology; the need for emotional restoration and healthy self--relations), and both the interpersonal (between the wrongdoer and the victim) and wider communal nature of the damage (each violation is a challenge to the normative order). All and all, she aims to "clarify the moral psychology of stable and disrupted moral relations, finding what the relatively stable consist in, and what has been lost in the damaged or shattered ones."(6)
In agreement with P.F. Strawson's classic essay "Freedom and Resentment," Walker holds that normative expectations and such reactive attitudes as resentment are central to moral life. She adds that in sustaining moral relationships, hope and trust are relevant attitudes. We need to have confidence "that the moral understandings we share with others are indeed worthy and credible understandings of how to live", and "we need to trust ourselves and each other to be responsive to moral standards that are presumably shared."(66).
Our confidence that the standards, norms and values we have are not normatively and evaluatively misguided is to some extent hopeful. "Our moral commitments are never reasonably seen as beyond question" but at the same time "the stability of our ways of living requires the subscription and participation of most of us a lot of the time" (66). We hope that such subscription and participation will indeed lead to worthy lives. We bet our lives, as one might say.
And our trust in others and ourselves involves a normative expectation: it is not merely anticipation or prediction, but there is a sense of entitlement to what we expect. We hold each other responsible for acting accordingly. Such normative expectations "seem only sometimes to embody strong anticipation of fulfilment. At other times, we expect something of someone, without being certain, or even being doubtful, that we can expect them to do it."(69). Thus, while normative expectations embody trust, "that trust itself can be either more confident, when one relies on compliance one believes is somewhat or very likely, or more hopeful, when one relies on compliance that is possible, but more uncertain. The fact that people cling to trust in the face of evident unreliability, for example, suggests that trust is sometimes hopeful, rather than confident."(69). Thus, the trust in question varies from confident anticipation to uncertain hopefulness.
Another central aspect is the need for normative confirmation when wrongdoing has occurred: "When we express our resentment to others, we invite confirmation from others that we have competently judged a normative violation and that others share our interest in affirming the norms we hold, in showing disapproval of conduct out of bounds and perhaps in seeking redress of violations. Most fundamentally, we seek confirmation that these norms are meant to include and protect us; that we are recognized by others and that our dignity is valued by others." (26)
The goal in our responses to wrongdoing is restoration, or moral repair. "Moral repair is the process of moving from the situation of loss and damage to a situation where some degree of stability in moral relations is regained." (6). Or: "Moral repair is restoring or creating trust and hope in a shared sense of value and responsibility." (28). Or: "Repair of relations involves creating or stabilizing normative expectations, trust, and hope of some types for those parties affected by wrongdoing. The parties include primarily wrongdoers, victims and communities." (38)
Walker points out that this kind of restoration is not always possible, and there is usually a cost, "for the victim, the cost of absorbing some irreparable loss, pain, and anger; for the wrongdoer, the cost of some shame, vulnerability, and compensating action; for communities, the costs of providing acknowledgement and vindication for victims, placing responsibility and its demands on wrongdoers, and showing that standards are affirmed and enforced." (6).
Crucially, if requirements to address wrongs are not met, they constitute further wrongs. Walker calls "normative abandonment" a response which "ignores the victim, challenges the victim's credibility, treats the victim's complaint as of little import, shelters or sides with the perpetrator of wrong, or, worse, overtly or by implication blames the victim" (20). Such abandonment or isolation is a "second injury" that can be humiliating, painful and enraging, and constitutes a second case of wrongdoing on top of the first.
In Chapter Two, Walker takes a closer look at hope, and stresses four aspects of it: futurity, desirability, belief in possibility and efficacy. Hope is always oriented towards future in that it usually concerns events that lie in the future, and even in cases where hope concerns past events ("I hope she made it home safely", "I hope they didn't die in vain") the events are not yet known by the person who hopes. Secondly, hope involves an evaluative stance, "what is hoped for is welcomed, sought, or desired; and should the object of one's hopes come to be realized and its reality come to be known, one will be pleased by the fact" (45). Further, when I hope, I must believe that there is a non--zero probability that the thing I hope for might be or come true. And most importantly, hoping has dynamic effects, it will steer our thoughts, feelings, talk, attention and action, "to attend to or be attuned to what is hoped for in a way that tilts or propels us towards making it so" (47). It guides us to imagining alternative routes and looking for openings (50).
The connection of hope with moral repair is that any wrong can demoralize us and undermine our vital hopes. "This is why every reparative gesture or practice must assess and acknowledge the human harms and moral costs of lost hope. Every attempt at repair must seek either to restore or replenish hopes destroyed or diminished, or to cooperate in the establishment of new hopes and a vision of the future that supports them." (65).
In Chapter Three, Walker analyses trust. As pointed out above, central to Walker's analysis is the idea of normative expectations. Trust differs from mere reliance in that it is supported by responsibilities. A further central idea is the notion of default trust. Trust can be a matter of more or less specific entrustments (in which A trusts B to care for C), or of "trusting relationships" (ones of deep feelings or continued commitments, where motivations are characteristically part of the expectations) but importantly also of "default trust", an "unreflective and often nonspecific expectation that strangers or unknown others may be relied upon to behave in an acceptable and unthreatening manner." (84). "There is a sense in which, in myriad activities of daily life, we trust "people." We trust that they will behave as they should. Sometimes it seems that what we trust is the reliable good order and safety of an environment." (84). Walker calls networks of people or geographical locations where people feel relatively safe, or at home, zones of default trust, in which people know what to expect and who to trust. Default trust constitutes an unreflective and habitual background and it can "constitute a "climate" in which specific trusting relationships of many kinds seem normal and ordinary; robust default trust within a work environment, for example, is likely to foster the willingness of individuals to work cooperatively and to rely on others." (85)
Violations naturally affect the relations of mutual trust, and in worst cases, "it is not only the violated relationship that is shattered but a whole nexus of the injured person's beliefs about himself, his judgment, his understanding of a shared history, and even the nature of "people", "the world" and "right and wrong" (90). One may note that this converges with the Hegelian idea that relations to self and relations to others are mutually dependent, and that one's ontological "basic trust" depends on the care that one receives from others.
Thus, moral repair is a matter or restoring the relations of trust, and meeting the victims' needs for emotional restoration, which are often more important than material or financial reparation. Damages to trust call for assurance, but such assurance may be lacking due to isolation, abandonment, or systemic distortions. And as Walker stresses, not responding to a violation constitutes a further violation.
In Chapter Four, Walker discusses various theories of resentment, and ends up suggesting as her considered view that resentment "responds to threats to expectations based on norms that are presumed to be shared in, or justly authoritative for, common life. In some cases resentment also responds to experienced threats to one's standing to assert or insist upon those norms." (114). There is a variety of things that can occasion resentment: wrongful harms and losses (assaults, cheatings, sufferings, stealings); exploitations (free-riding and manipulative profiting); improprieties (disturbances of presumed status ordering); demotions (lowering the resenter's position); slights (treatment beneath one's proper status); offences (victimless social fouls) (123--4).
Resentment is an accusing anger, and like other reactive attitudes it is a kind of moral address, sending a message and inviting a response. It can be addressed to the offender, or to others who are in the position to reaffirm standards. "What resentment calls out for is assurance of protection, defense, or membership under norms brought into question by the exciting injury or affront." (134) "What is at stake in resentment is the mutual recognition of norms that define our society and our claims to membership in it." (136). The answer that is sought for is something like "be assured, trust again" or "be assured, we judge as you do". (135).
Walker notes that continuing success in meeting the resentment of victims of injustice demands "clear practices of communal acknowledgement that assert the victims' deservingness of repair and the wrongdoer's obligation to make amends as well as communal determination to see that meaningful repair is done."(144). What kinds of practices are these? Walker mentions judicial prosecutions, amnesties, truth commissions, material reparations for victims, as well as "moral reparations and satisfactions such as apologies, memorials, accurate history, continuing education, preventive measures and legal guarantees." (145).
Walker is careful to distinguish the questions of when resentment is justified, and when it should be taken seriously: we have reasons to care about widely diffused resentments even when they are not well founded. "Resentments can signal fissures in the social body and breaks in people's attachments to it and to each other." (118).
In Chapter Five, Walker approaches forgiving with the view of moral repair. Three aspects of forgiving that are popular in philosophical analyses are all important, but in her view, not necessary. First, forgiveness settles a wrong in the past while releasing the future from its impact. Second, forgiveness overcomes or lets go of resentment or other "hard" feelings against the offending person. Third, forgiveness restores damaged or broken relations between those injured and their offenders, and perhaps relations between them and others. (154)
Concerning this topic, as well, Walker makes a number of interesting and well-founded observations and claims. The only place where I felt her treatment was a bit sketchy was the discussion on what it might mean to hold that some things are unforgivable. I would have thought it is just to hold that something cannot be forgiven, but Walker suggests a number of things that people might have in mind when they hold some things unforgivable, including the idea that the violators are to be "exiled permanently and without appeal from human moral communities" (189). I was not sure what that sort of "exile" was supposed to mean (but I'm sure it does not mean that we'd cease to have any moral obligations, such as not to torture, towards such persons).
Chapter Six is devoted to the topic of amends, intentionally reparative actions by parties who acknowledge wrongs. Walker discusses the discrepancy between our rich repertory of routine reparative gestures in ordinary everyday situations, and the sad tendency of violators to deny their deeds in large-scale cases of wrongdoing. But naturally, even after "episodes of genocide, ethnic cleansing, and mass rape and killing in such places as Rwanda, the former Yugoslavia, or Sudan" moral repair is called for. "Applying remedies for this kind of distortion will inevitably be a long--term process on many fronts, most likely including orchestrated political, legal, and social change, changes in education and custom, carefully considered displays and rituals of recognition and respect, and substantial reparative measures of several kinds." (35).
All and all, Walker's accounts of all these topics make good sense, and are well thought through, and I would like to recommend the book to anyone interested in these topics. And naturally, I would recommend interest in these topics to anyone.
© 2007 Arto Laitinen
Arto Laitinen, PhD, Department of Social Sciences and Philosophy, University of Jyväskylä.