email page print pageAll Topic Reviews
Anger and Forgiveness"Are You There Alone?"10 Good Questions about Life and DeathA Casebook of Ethical Challenges in NeuropsychologyA Companion to BioethicsA Companion to BioethicsA Companion to GenethicsA Companion to GenethicsA Companion to Muslim EthicsA Cooperative SpeciesA Critique of the Moral Defense of VegetarianismA Delicate BalanceA Life for a LifeA Life-Centered Approach to BioethicsA Matter of SecurityA Natural History of Human MoralityA Philosophical DiseaseA Practical Guide to Clinical Ethics ConsultingA Question of TrustA Sentimentalist Theory of the MindA Short Stay in SwitzerlandA Very Bad WizardA World Without ValuesAction and ResponsibilityAction Theory, Rationality and CompulsionActs of ConscienceAddiction and ResponsibilityAddiction NeuroethicsAdvance Directives in Mental HealthAfter HarmAftermathAgainst AutonomyAgainst BioethicsAgainst HealthAgainst Moral ResponsibilityAgency and AnswerabilityAgency and ResponsibilityAgency, Freedom, and Moral ResponsibilityAging, Biotechnology, and the FutureAlbert Schweitzer's Reverence for LifeAlphavilleAltruismAmerican EugenicsAmerican PsychosisAn Anthology of Psychiatric EthicsAn Introduction to EthicsAn Introduction to Evolutionary EthicsAn Introduction to Kant's Moral Philosophy And a Time to DieAnimal LessonsAnimal RightsAnimals Like UsApplied Ethics in Mental Health CareAre Women Human?Aristotle on Practical WisdomAristotle's Ethics and Moral ResponsibilityAssisted Suicide and the Right to DieAutonomyAutonomy and the Challenges to LiberalismAutonomy, Consent and the LawBabies by DesignBackslidingBad PharmaBad SoulsBasic Desert, Reactive Attitudes and Free WillBeauty JunkiesBefore ForgivingBeing AmoralBeing YourselfBending Over BackwardsBending ScienceBernard WilliamsBetter Humans?Better Than WellBeyond ChoiceBeyond GeneticsBeyond HatredBeyond Humanity?Beyond LossBeyond LossBeyond Moral JudgmentBeyond the DSM StoryBias in Psychiatric DiagnosisBioethicsBioethicsBioethics and the BrainBioethics at the MoviesBioethics Beyond the HeadlinesBioethics Critically ReconsideredBioethics in a Liberal SocietyBioethics in the ClinicBiomedical EthicsBiomedical EthicsBiomedical EthicsBiomedical EthicsBiomedical Research and BeyondBiosBioscience EthicsBipolar ChildrenBluebirdBodies out of BoundsBodies, Commodities, and BiotechnologiesBody BazaarBoundBoundaries and Boundary Violations in PsychoanalysisBraintrustBrandedBreaking the SilenceBuffy the Vampire Slayer and PhilosophyCapital PunishmentCase Studies in Biomedical Research EthicsChallenging the Stigma of Mental IllnessCharacter and Moral Psychology Character as Moral FictionChild Well-BeingChildrenChildren's RightsChoosing ChildrenChoosing Not to ChooseClinical Dilemmas in PsychotherapyClinical EthicsCloningClose toYouCoercion as CureCoercive Treatment in PsychiatryCognition of Value in Aristotle's EthicsCognitive Disability and Its Challenge to Moral Philosophy Comfortably NumbCommonsense RebellionCommunicative Action and Rational ChoiceCompetence, Condemnation, and CommitmentComprehending CareConducting Insanity EvaluationsConfidential RelationshipsConfidentiality and Mental HealthConflict of Interest in the ProfessionsConsuming KidsContemporary Debates In Applied EthicsContemporary Debates in Moral TheoryContemporary Debates in Social PhilosophyContentious IssuesContesting PsychiatryCrazy in AmericaCreating CapabilitiesCreatures Like Us?Crime and CulpabilityCrime, Punishment, and Mental IllnessCritical Perspectives in Public HealthCritical PsychiatryCrueltyCultural Assessment in Clinical PsychiatryCutting to the CoreCyborg CitizenDamaged IdentitiesDeaf Identities in the MakingDeath Is That Man Taking NamesDebating Same-Sex MarriageDecision Making, Personhood and DementiaDecoding the Ethics CodeDefining DifferenceDefining Right and Wrong in Brain ScienceDefining the Beginning and End of LifeDelusions of GenderDementiaDemocracy in What State?Demons of the Modern WorldDescriptions and PrescriptionsDesert and VirtueDesire, Practical Reason, and the GoodDestructive Trends in Mental HealthDid My Neurons Make Me Do It?Difference and IdentityDigital HemlockDigital SoulDignityDisability BioethicsDisability, Difference, DiscriminationDisordered Personalities and CrimeDisorders of VolitionDisorientation and Moral LifeDivided Minds and Successive SelvesDoes Feminism Discriminate against Men?Does Torture Work?Double Standards in Medical Research in Developing CountriesDrugs and JusticeDworkin and His CriticsDying in the Twenty-First CenturyEarly WarningEconomics and Youth ViolenceEmbodied RhetoricsEmerging Conceptual, Ethical and Policy Issues in BionanotechnologyEmotional ReasonEmotions in the Moral LifeEmotions in the Moral LifeEmpathyEmpathy and Moral DevelopmentEmpathy and MoralityEmpirical Ethics in PsychiatryEncountering NatureEncountering the Sacred in PsychotherapyEngendering International HealthEnhancing EvolutionEnhancing Human CapacitiesEnoughEros and the GoodErotic InnocenceErotic MoralityEssays on Derek Parfit's On What MattersEssays on Free Will and Moral ResponsibilityEthical Choices in Contemporary MedicineEthical Conflicts in PsychologyEthical Dilemmas in PediatricsEthical Issues in Behavioral ResearchEthical Issues in Dementia CareEthical Issues in Forensic Mental Health ResearchEthical Issues in the New GeneticsEthical LifeEthical Reasoning for Mental Health ProfessionalsEthical TheoryEthical WillsEthically Challenged ProfessionsEthicsEthicsEthicsEthics and AnimalsEthics and ScienceEthics and the A PrioriEthics and the Discovery of the UnconsciousEthics and the Metaphysics of MedicineEthics at the CinemaEthics Case Book of the American Psychoanalytic AssociationEthics Done RightEthics ExpertiseEthics for EveryoneEthics for PsychologistsEthics for the New MillenniumEthics in CyberspaceEthics in Health CareEthics In Health Services ManagementEthics in Mental Health ResearchEthics in PracticeEthics in PsychiatryEthics in PsychologyEthics in Psychotherapy and CounselingEthics of PsychiatryEthics without OntologyEthics, Culture, and PsychiatryEthics, Sexual Orientation, and Choices about ChildrenEvaluating the Science and Ethics of Research on HumansEvilEvil GenesEvil in Modern ThoughtEvil in Modern ThoughtEvolution, Gender, and RapeEvolutionary Ethics and Contemporary BiologyEvolutionary Psychology and ViolenceEvolved MoralityExperiments in EthicsExploding the Gene MythExploiting ChildhoodFacing Human SufferingFact and ValueFaking ItFalse-Memory Creation in Children and AdultsFat ShameFatal FreedomFellow-Feeling and the Moral LifeFeminism and Its DiscontentsFeminist Ethics and Social and Political PhilosophyFeminist TheoryFinal ExamFirst Do No HarmFirst, Do No HarmFlashpointFlesh WoundsForced to CareForgivenessForgivenessForgiveness and LoveForgiveness and ReconciliationForgiveness and RetributionFoucault and the Government of DisabilityFoundational Issues in Human Brain MappingFoundations of Forensic Mental Health AssessmentFree WillFree Will And Moral ResponsibilityFree Will and Reactive AttitudesFree Will, Agency, and Meaning in LifeFree?Freedom and ValueFreedom vs. InterventionFriendshipFrom Darwin to HitlerFrom Disgust to HumanityFrom Enlightenment to ReceptivityFrom Morality to Mental HealthFrom Silence to VoiceFrontiers of JusticeGender in the MirrorGenetic PoliticsGenetic ProspectsGenetic ProspectsGenetics of Original SinGenetics of Original SinGenocide's AftermathGetting RealGluttonyGood WorkGoodness & AdviceGreedGroups in ConflictGrowing Up GirlGut FeminismHabilitation, Health, and AgencyHandbook for Health Care Ethics CommitteesHandbook of BioethicsHandbook of PsychopathyHappinessHappiness and the Good LifeHappiness Is OverratedHard FeelingsHard LuckHardwired BehaviorHarmful ThoughtsHeal & ForgiveHealing PsychiatryHealth Care Ethics for PsychologistsHeterosyncraciesHistorical and Philosophical Perspectives on Biomedical EthicsHoly WarHookedHookedHow Can I Be Trusted?How Propaganda WorksHow to Do Things with Pornography How to Make Opportunity EqualHow Universities Can Help Create a Wiser WorldHow We HopeHow We Think About DementiaHuman BondingHuman EnhancementHuman GoodnessHuman Identity and BioethicsHuman TrialsHumanism, What's That?Humanitarian ReasonHumanityHumanizing MadnessI am Not Sick I Don't Need Help!I Was WrongIdentifying Hyperactive ChildrenIf That Ever Happens to MeImproving Nature?In Defense of FloggingIn Defense of SinIn Love With LifeIn Our Own ImageIn the FamilyIn the Land of the DeafIn the Name of IdentityIn the Wake of 9/11In Two MindsInformed Consent in Medical ResearchInnovation in Medical TechnologyInside Assisted LivingInside EthicsIntelligence, Race, and GeneticsIntensive CareIs Human Nature Obsolete?Is Long-Term Therapy Unethical?Is There a Duty to Die?Is There an Ethicist in the House?Issues in Philosophical CounselingJudging Children As ChildrenJust a DogJust BabiesJust CareJustice for ChildrenJustice for HedgehogsJustice in RobesJustice, Luck, and KnowledgeJustifiable ConductKant on Moral AutonomyKant's Theory of VirtueKids of CharacterKilling McVeighLack of CharacterLack of CharacterLaw and the BrainLearning About School ViolenceLearning from Baby PLeaving YouLectures on the History of Political PhilosophyLegal and Ethical Aspects of HealthcareLegal Aspects of Mental CapacityLegal ConceptionsLegalizing ProstitutionLet Them Eat ProzacLevelling the Playing FieldLiberal Education in a Knowledge SocietyLiberal EugenicsLife After FaithLife at the BottomLife, Sex, and IdeasListening to the WhispersLiving ProfessionalismLosing Matt ShepardLostLuckyMad in AmericaMad PrideMadhouseMaking Another World PossibleMaking Babies, Making FamiliesMaking Genes, Making WavesMaking Sense of Freedom and ResponsibilityMalignantMasculinity Studies and Feminist TheoryMeaning and Moral OrderMeaning in LifeMeaning in Life and Why It MattersMeans, Ends, and PersonsMeans, Ends, and PersonsMedical Enhancement and PosthumanityMedical Research for HireMedicalized MasculinitiesMedically Assisted DeathMeditations for the HumanistMelancholia and MoralismMental Health Professionals, Minorities and the PoorMental Illness, Medicine and LawMerit, Meaning, and Human BondageMetaethical SubjectivismMill's UtilitarianismMind FieldsMind WarsMind WarsModern Theories of JusticeModernity and TechnologyMoney ShotMonsterMoral Acquaintances and Moral DecisionsMoral ClarityMoral CultivationMoral Development and RealityMoral Dilemmas in Real LifeMoral DimensionsMoral EntanglementsMoral FailureMoral LiteracyMoral MachinesMoral MindsMoral OriginsMoral Panics, Sex PanicsMoral ParticularismMoral PerceptionMoral PsychologyMoral Psychology: Volume IVMoral RealismMoral RelativismMoral RepairMoral Responsibility and Alternative PossibilitiesMoral Status and Human LifeMoral StealthMoral Theory at the MoviesMoral TribesMoral Value and Human DiversityMoral, Immoral, AmoralMoralismMorality and Self-InterestMorality in a Natural WorldMorality, Moral Luck and ResponsibilityMorals, Rights and Practice in the Human ServicesMorals, Rights and Practice in the Human ServicesMore Than HumanMotive and RightnessMovies and the Moral Adventure of LifeMurder in the InnMy Body PoliticMy Brain Made Me Do ItMy Sister's KeeperMy Sister's KeeperMy WayNano-Bio-EthicsNarrative MedicineNarrative ProsthesisNatural Ethical FactsNatural-Born CybogsNaturalized BioethicsNeither Bad nor MadNeoconservatismNeonatal BioethicsNeurobiology and the Development of Human MoralityNeuroethicsNeuroethicsNeuroethicsNew Takes in Film-PhilosophyNew Waves in EthicsNew Waves in MetaethicsNietzsche on Ethics and PoliticsNo Child Left DifferentNo Impact ManNormative EthicsNormativityNothing about us, without us!Oath BetrayedOf War and LawOn ApologyOn Being AuthenticOn EvilOn Human RightsOn The Stigma Of Mental IllnessOn the TakeOn Virtue EthicsOn What MattersOn What We Owe to Each OtherOne ChildOne Nation Under TherapyOne World NowOne World NowOur Bodies, Whose Property?Our Bodies, Whose Property?Our Daily MedsOur Faithfulness to the PastOur Posthuman FutureOut of EdenOut of Its MindOut of the ShadowsOverdosed AmericaOxford Handbook of Psychiatric EthicsOxford Textbook of Philosophy of PsychiatryPassionate DeliberationPatient Autonomy and the Ethics of ResponsibilityPC, M.D.Perfecting VirtuePersonal AutonomyPersonal Autonomy in SocietyPersonal Identity and EthicsPersonhood and Health CarePersons, Humanity, and the Definition of DeathPerspectives On Health And Human RightsPharmacracyPharmageddonPhilosophy and This Actual WorldPhilosophy of BiologyPhilosophy of Technology: The Technological ConditionPhysician-Assisted DyingPicturing DisabilityPilgrim at Tinker CreekPlaying God?Playing God?Political EmotionsPornlandPowerful MedicinesPractical Autonomy and BioethicsPractical EthicsPractical Ethics for PsychologistsPractical RulesPragmatic BioethicsPragmatic BioethicsPragmatic NeuroethicsPraise and BlamePreferences and Well-BeingPrimates and PhilosophersPro-Life, Pro-ChoiceProcreation and ParenthoodProfits Before People?Progress in BioethicsProperty in the BodyProzac As a Way of LifeProzac on the CouchPsychiatric Aspects of Justification, Excuse and Mitigation in Anglo-American Criminal Law Psychiatric EthicsPsychiatry and EmpirePsychological Concepts and Biological PsychiatryPsychology and Consumer CulturePsychology and LawPsychotropic Drug Prescriber's Survival GuidePublic Health LawPublic Health Law and EthicsPublic PhilosophyPunishing the Mentally IllPunishmentPursuits of WisdomPutting Morality Back Into PoliticsPutting on VirtueQuality of Life and Human DifferenceRaceRadical HopeRadical VirtuesRape Is RapeRe-creating MedicineRe-Engineering Philosophy for Limited BeingsReason's GriefReasonably ViciousReckoning With HomelessnessReconceiving Medical EthicsRecovery from SchizophreniaRedefining RapeRedesigning HumansReducing the Stigma of Mental IllnessReflections On How We LiveReframing Disease ContextuallyRefusing CareRefuting Peter Singer's Ethical TheoryRelative JusticeRelativism and Human RightsReligion ExplainedReprogeneticsRescuing JeffreyResponsibilityResponsibility and PsychopathyResponsibility and PunishmentResponsibility and PunishmentResponsibility from the MarginsResponsible GeneticsRethinking CommodificationRethinking Informed Consent in BioethicsRethinking Mental Health and DisorderRethinking RapeReturn to ReasonRevolution in PsychologyRightsRights, Democracy, and Fulfillment in the Era of Identity PoliticsRisk and Luck in Medical EthicsRobert NozickRousseau and the Dilemmas of Modernity Rule of Law, Misrule of MenRun, Spot, RunRunning on RitalinSatisficing and MaximizingSchizophrenia, Culture, and SubjectivityScience and EthicsScience in the Private InterestScience, Policy, and the Value-Free IdealScience, Seeds and CyborgsScratching the Surface of BioethicsSecular Philosophy and the Religious TemperamentSeeing the LightSelf-ConstitutionSelf-Made MadnessSelf-Trust and Reproductive AutonomySentimental RulesSex Fiends, Perverts, and PedophilesSex OffendersSexual DevianceSexual EthicsSexual PredatorsSexualized BrainsShaping Our SelvesShock TherapyShould I Medicate My Child?ShunnedSick to Death and Not Going to Take It AnymoreSickoSide EffectsSidewalk StoriesSister CitizenSkeptical FeminismSocial Inclusion of People with Mental IllnessSocial JusticeSociological Perspectives on the New GeneticsSome We Love, Some We Hate, Some We EatSovereign VirtueSpeech MattersSpiral of EntrapmentSplit DecisionsSticks and StonesStories MatterSubjectivity and Being SomebodySuffering, Death, and IdentitySuicide ProhibitionSurgery JunkiesSurgically Shaping ChildrenTaking Morality SeriouslyTaming the Troublesome ChildTechnology and the Good Life?TestimonyText and Materials on International Human RightsThe Aims of Higher EducationThe Almost MoonThe Altruistic BrainThe American Psychiatric Publishing Textbook of Forensic PsychiatryThe Animal ManifestoThe Art of LivingThe Autonomy of MoralityThe Beloved SelfThe Best Things in LifeThe Big FixThe Bioethics ReaderThe Biology and Psychology of Moral AgencyThe Blackwell Guide to Medical EthicsThe Body SilentThe BondThe Book of LifeThe Burden of SympathyThe Cambridge Companion to Virtue EthicsThe Cambridge Companion to Virtue EthicsThe Cambridge Textbook of BioethicsThe Case against Assisted SuicideThe Case Against PerfectionThe Case Against PunishmentThe Case for PerfectionThe Case of Terri SchiavoThe Challenge of Human RightsThe Code for Global EthicsThe Colonization Of Psychic SpaceThe Commercialization of Intimate LifeThe Common ThreadThe Connected SelfThe Constitution of AgencyThe Creation of PsychopharmacologyThe Criminal BrainThe Decency WarsThe Difficult-to-Treat Psychiatric PatientThe Disability PendulumThe Disability Rights Movement: From Charity to ConfrontationThe Domain of ReasonsThe Double-Edged HelixThe Duty to ProtectThe Emotional Construction of MoralsThe End of Ethics in a Technological SocietyThe End of Stigma?The Essentials of New York Mental Health LawThe Ethical BrainThe Ethical Dimensions of the Biological and Health SciencesThe Ethics of BioethicsThe Ethics of ParenthoodThe Ethics of SightseeingThe Ethics of the FamilyThe Ethics of the LieThe Ethics of TransplantsThe Ethics ToolkitThe Evolution of Mental Health LawThe Evolution of MoralityThe FamilyThe Fat Studies ReaderThe Forgiveness ProjectThe Form of Practical KnowledgeThe Fountain of YouthThe Freedom ParadoxThe Future of Assisted Suicide and EuthanasiaThe Future of Human NatureThe Good BookThe Good LifeThe Great BetrayalThe Handbook of Disability StudiesThe Healing VirtuesThe High Price of MaterialismThe History of Human RightsThe HorizonThe Idea of JusticeThe Ideal of NatureThe Illusion of Freedom and EqualityThe Immortal Life of Henrietta LacksThe Importance of Being UnderstoodThe Insanity OffenseThe Joy of SecularismThe Language PoliceThe Last Normal ChildThe Last UtopiaThe Limits of MedicineThe LobotomistThe Love CureThe Lucifer EffectThe Manual of EpictetusThe Mark of ShameThe Meaning of NiceThe Medicalization of SocietyThe Merck DruggernautThe Mind Has MountainsThe Modern Art of DyingThe Modern SavageThe Moral ArcThe Moral BrainThe Moral Demands of MemoryThe Moral FoolThe Moral MindThe Moral Psychology HandbookThe Moral, Social, and Commercial Imperatives of Genetic Testing and ScreeningThe Most Good You Can DoThe Myth of ChoiceThe Myth of the Moral BrainThe Nature of NormativityThe New Disability HistoryThe New Genetic MedicineThe New Religious IntoleranceThe Offensive InternetThe Origins of FairnessThe Oxford Handbook of Animal EthicsThe Oxford Handbook of Ethics at the End of LifeThe Perfect BabyThe Philosophy of NeedThe Philosophy of PornographyThe Philosophy of PsychiatryThe Politics Of LustThe Portable Ethicist for Mental Health Professionals The Power of Religion in the Public SphereThe Price of PerfectionThe Price of TruthThe Problem of PunishmentThe Prosthetic ImpulseThe Psychology of Good and EvilThe Psychology of Good and EvilThe PsychopathThe Purity MythThe Pursuit of PerfectionThe Relevance of Philosophy to LifeThe Right Road to Radical FreedomThe Right to Be ParentsThe Righteous MindThe Root of All EvilThe Rules of InsanityThe Second SexismThe Second-Person StandpointThe Silent World of Doctor and PatientThe Sleep of ReasonThe Social Psychology of Good and EvilThe Social Psychology of MoralityThe Social Psychology of MoralityThe Speed of DarkThe Stem Cell ControversyThe Stem Cell ControversyThe Story of Cruel and UnusualThe Story WithinThe Stubborn System of Moral ResponsibilityThe Suicide TouristThe Terrible GiftThe Theory of OptionsThe Therapy of DesireThe Trauma of Psychological TortureThe Trauma of Psychological TortureThe Triple HelixThe Trolley Problem MysteriesThe Trouble with DiversityThe Truth About the Drug CompaniesThe Ugly LawsThe Varieties of Religious ExperienceThe Virtue of Defiance and Psychiatric EngagementThe Virtues of HappinessThe Virtuous Life in Greek EthicsThe Virtuous PsychiatristThe Voice of Breast Cancer in Medicine and BioethicsThe War Against BoysThe War for Children's MindsThe Whole ChildThe Woman RacketThe Worldwide Practice of TortureTherapy with ChildrenThieves of VirtueThree Generations, No ImbecilesTimes of Triumph, Times of DoubtTolerance Among The VirtuesTolerance and the Ethical LifeTolerationToxic PsychiatryTrauma, Truth and ReconciliationTreatment Kind and FairTrusting on the EdgeTry to RememberUltimate JudgementUnborn in the USA: Inside the War on AbortionUndermining ScienceUnderstanding AbortionUnderstanding CloningUnderstanding EmotionsUnderstanding EvilUnderstanding Moral ObligationUnderstanding Physician-Pharmaceutical Industry InteractionsUnderstanding TerrorismUnderstanding the GenomeUnderstanding the Stigma of Mental IllnessUnderstanding Treatment Without ConsentUnhingedUnprincipled VirtueUnsanctifying Human Life: Essays on EthicsUnspeakable Acts, Ordinary PeopleUp in FlamesUpheavals of ThoughtUsers and Abusers of PsychiatryValue-Free Science?Values and Psychiatric DiagnosisValues in ConflictVegetarianismViolence and Mental DisorderVirtue EthicsVirtue, Rules, and JusticeVirtue, Vice, and PersonalityVirtues and Their VicesWar Against the WeakWar, Torture and TerrorismWarrior's DishonourWeaknessWelfare and Rational CareWhat Genes Can't DoWhat Have We DoneWhat Is a Human?What Is Good and WhyWhat Is Good and WhyWhat Is the Good Life?What Price Better Health?What Should I Do?What We Owe to Each OtherWhat Would Aristotle Do?What's Good on TVWhat's Normal?What's Wrong with Children's RightsWhat's Wrong with Homosexuality?What's Wrong With Morality?When Is Discrimination Wrong?Who Holds the Moral High Ground?Who Owns YouWho Qualifies for Rights?Whose America?Whose View of Life?Why Animals MatterWhy Animals MatterWhy I Burned My Book and Other Essays on DisabilityWhy Not Kill Them All?Why Punish? How Much?Why Some Things Should Not Be for SaleWisdom, Intuition and EthicsWithout ConscienceWomen and Borderline Personality DisorderWomen and MadnessWondergenesWould You Kill the Fat Man?Wrestling with Behavioral GeneticsWriting About PatientsYou Must Be DreamingYour Genetic DestinyYour Inner FishYouth Offending and Youth Justice Yuck!
Disciplinary collaboration with
racism is one of the major scandals of academia. Defining Difference, which
deals exclusively with academic psychology, is an excellent addition to the
literature of self-criticism of disciplinary collaboration. Though not the
first critical historiography of academic psychology and race, this volume has
some unique characteristics, not the least of which is its contemporary
provenance. For, as the editor points out, "Although many historical
accounts emphasized the demise of race psychology, the work of the contributors
to this volume suggests a more complex history in which racial research does
not disappear but survives and resurfaces with changes in the social landscape"(p.7).
The importance of this remark cannot be underestimated, especially in the light
of academic psychology's long history of influence on public policy.
Foundations of Psychology and Race
Before 1900, the lead-off section, is comprised of two essays. The first these,
"Type and Essence: Prologue to the History of Psychology and Race"(pp.
21-47) by Fredric Weizmann, is of unusual interest in that the author advances
ideas that could motivate change not only in the social sciences, but in the
humanities as well. Though this possibility is not pointed out in the chapter,
Weizmann's ideas call into question crucial aspects of the contemporary
postmodern paradigm, in particular the view of Plato that permeates it.
Postmodern philosophers have maintained that many of the greatest evils of
Western culture, e.g., racism, colonialism, misogyny, and totalitarianism are
directly related to the alleged contamination of culture by Platonist
metaphysics, grand narratives, presentism, apriorism, and the legacy of these
in the history of philosophy, including the impact of philosophy on other disciplines
and culture at large. Relying heavily on Hannaford (1996), Weizmann maintains
that 1) the historical provenance of Platonic and Aristotelian ideas, as well
as those ideas themselves, in particular ideas regarding essences and types,
are far more complex and more interwoven with socio-political and cultural
movements than heretofore they have been understood to be; and 2) that the
empiricism of the seventeenth century English philosophers, e.g., Hume and
Locke, arch-enemies of the rationalist, i.e., Platonic, tradition, provided an
epistemological rationale for much of the racist ideas promulgated under the
guise of science, including psychological science, in subsequent centuries
(not to mention the explicit racism of Locke (p. 39). Of course, postmodern
theorists have also negatively critiqued philosophical empiricism, but far
greater emphasis has been placed on alleged Platonic roots of error. Weizmann's
essay makes for interesting and challenging reading and it sets the critical
tone for the volume as a whole.
"The Historical Problematization
of 'Mixed Race' in Psychological and Human-Scientific Discourses" by
Thomas Teo leads off the second section, Psychology, Science, and 'Race Mixing'
(pp.79-108). The sense of this essay, as suggested in its title, is to show
that people of mixed race were constituted as a problem by psychological and
human-scientific discourse; that is, that this discourse was created by
researchers who viewed mixed race people as a problem and then created
quasi-scientific rationales to justify their beliefs. Teo provides a history of
the problematization of human "hybridity" from Kant to the present,
and including many of the most 'illustrious' figures in the history of the
human sciences, e.g., Gobineau, Davenport, Reuter, Park, Broca, Spencer, Le
Bon, Hall, Shapiro, etc. All of these men contributed to the problematization
of mixed-race people by pseudo-scientific claims of the inferiority of such
people. Teo concludes, forthrightly and courageously, that "Academic
discourses on hybridity must be analyzed in terms of their ideological
function. It is clear that many discourses for which examples were
given...served oppression… [and]….were part of discursive violence... The human
sciences…contributed to the degradation, subjugation, and humiliation of
multiracial people and…to their sterilization and death" (p.103).
The third section of the book, Cultural
Contexts and 20th-Century Psychology, is comprised of three essays on:
differences between American and British views on the race and intelligence
controversy; the history of the race and intelligence controversy in South
Africa (discussed below); and the way in which difference has been constructed
in textbooks. All three articles provide important insights and excellent
The fourth section, Confronting
Racism, provides two essays which describe and interpret the anti-racist
careers and consequent vicissitudes of Kenneth Clark and Horace Mann Bond.
These contributions will be discussed below.
Defining Difference is
highly recommended for anyone, academic, activist, or other interested person
who wishes to expand her or his historical background and conceptual resources
regarding the persistence of racism in academia and in our culture as a whole.
However, it is not without some very significant caveats that I recommend this
First, as I mentioned above, the
final section of Defining Difference focuses on the anti-racist
struggles of two social scientists: Kenneth Clark (well-known for his work on Brown
v. Board of Education, and Horace Mann Bond. In the introduction to the
volume, the editor states that, "Unfortunately, these histories were
rarely noticed by psychologists, who also neglected the foundational work of
W.E.B. DuBois and other black scholars from earlier in the 20th century"(p.5).
While it is true that both Clark and Bond were African-American psychologists,
it is also true that Defining Difference continues the neglect of "the
foundational work of W.E.B. DuBois." Though DuBois was not technically a
psychologist, he was certainly a sociologist, a social scientist who did "foundational
work." Yet, DuBois is discussed only in the last two chapters of the book,
the chapters on African-American psychologists Clark (who was referred by DuBois
to Frantz Boas) and Bond. Moreover, and most importantly, DuBois did
foundational work on one of the most important methodological ideas at work in Defining
Difference, and that is the idea of "problematization." Indeed,
the anti-racist attitude that permeates the book (and the book has a high
degree of internal unity) is generated in and through the insight that blacks
have been made into, in the racist conception, a "problem". Yet, it
was in fact DuBois who first described the process whereby blacks in the United
States were transmogrified from people who have problems to people who are the
problem! For example, on the first page of the first chapter of his 1903
masterpiece, The Souls of Black Folk, DuBois wrote: "Between me and
the other world, there is an ever unasked question…instead of saying directly,
How does it feel to be a problem?, they say, I know an excellent colored man in
my town…To the real question, How does it feel to be a problem? I answer seldom
a word." Nowhere in the book is DuBois credited as the social scientist
whose work described and profoundly analyzed and interpreted the phenomenon and
process of problematization. A masterful analysis and interpretation, from an
existential sociological and philosophical perspective, of DuBois' work on problematization,
the conversion of blacks from people with problems to people who are the
problem, can be found in chapter four "What Does It Mean To Be A Problem?
W.E. B. Du Bois And The Study Of Black Folk" in Lewis R. Gordon's (2000) Existentia
Africana. That the work of DuBois is confined to a brief citation in the
Introduction, and a few lengthier citations in the last two chapters, both
written by African-Americans, is troubling in a book whose methodology is,
whether known or acknowledged or not, derived from the work of one of America's
and the world's greatest social scientists.
The second caveat is in regard to
the manner in which "knowledge" is characterized in the book. Two
citations will illustrate my point. First, above, regarding Teo's essay on the problematization
of mixed race, I quoted Teo to the effect that this problematization is a
function of "discursive violence." However, I did not then quote the
last sentence of the cited paragraph, which reads as follows: "Knowledge
produced in these discourses, in which hybrids were viewed as objects and not
as subjects of research, is violent knowledge" (p.108). And what is not "violent
knowledge"? According to Teo, it is "ethical knowledge" garnered
in the light of "a rational ethical consensus [author's emphasis]",
according to which "studies that exploit and abuse groups of people should
remain part of the human sciences' past" (p.108). But, if "knowledge"
is obtained on the basis of construing black people as a problem, with the
presupposition, that is, that black people are the problem, and if
rational ethics eschews such presuppositions, in what sense can the "violent
knowledge" be construed as knowledge at all? If prejudice permeates the
experimental design, what credibility do the results have qua knowledge?
Though Teo is opposing human scientists who argue that "knowledge is
knowledge regardless of the context of discovery', his refusal or failure to
state that studies with racist presuppositions that are not rationally ethical
cannot be held to have produced knowledge indicates that there are still
deep-seated methodological problems in the human sciences. Some of these problems
flow from the legacy of positivistic attempts to imitate the natural sciences
and some from residual institutional racism, and these problems are not
unrelated. These problems, in my view, cannot be resolved until the human
sciences are reconceived from the ground up.
The second citation regarding the
nature of social-scientific knowledge is from Louw and Foster, authors of
chapter 6, "Race and Psychology in South Africa" (pp. 171-197):
The knowledge produced by
psychology in the nearly 100 years of the discipline's existence in South
Africa shows clear linkages with the language of apartheid. But a better
question remains: could psychology have contradicted apartheid solely on the
basis of its knowledge? On the basis of evidence surveyed here, it seems unlikely.
Psychology could be and was used to offer resistance to the unfolding of
apartheid, but it was also used to provide support for the regime. (p.193)
Aside from obvious questions that can be raised regarding
the author's conclusions about the role of psychology under apartheid, the
question as posed: "Could psychology have contradicted apartheid solely on
the basis of it knowledge?" clearly manifests the same methodological
difficulty discussed above: in what sense are the results of studies performed
on the basis of racist presuppositions to be deemed to be "knowledge"?
Today, social scientists, including some of the authors in Defining
Difference, use postmodern theorists, to justify knowledge relativity, but
nowhere is it more clear than in this book that knowledge relativity conflicts
with the self-understanding of the humanistic disciplines as sciences and that
this conflict leaves the practitioners of these disciplines with an uneasy
conscience. The solution, in my view, is not to abandon self-understanding as
science, but to turn to a philosophical perspective that can ground the
humanistic disciplines as sciences without requiring absolutistic claims of
knowledge, yet at the same time obviate knowledge relativism. That perspective,
which will be found both in my own writings (Nissim-Sabat, 2004, 2003, 1991,
1989) and those of Lewis Gordon (2000; 1995), is the perspective of the
phenomenology of Edmund Husserl.
DuBois,W.E.B. (1961) The Souls of Black Folk (orig.pub.in
1903). Grenwich,Conn.: Fawcett.
Gordon, Lewis R. (2000) Existentia Africana. New York:
___________(1995) Fanon and the Crisis of European Man:
An Essay on Philosophy and the Human Sciences. New York: Routledge.
Hannaford, Ivan. (1996) Race: The History of an Idea in
the West. Baltimore: Johns Hopkins University Press.
Nissim-Sabat, Marilyn (2004) Forthcoming: Culture and Race.
In: The Oxford Companion to Philosophy of Psychiatry.
Ed. by Jennifer Radden. Oxford: Oxford University Press.
___________(1991) The crisis in psychoanalysis: Resolution through Husserlian Phenomenology and Feminism. In: Human Studies,
v. 14, pp. 33-66.
__________ (1989) Kohut and Husserl: The Empathic Bond. In: Self
Psychology: Comparisons and Contrasts. N.J.: The Analytic Press, chap.
8, pp. 151-174.
© 2004 Marilyn Nissim-Sabat
Ph.D., M.S.W., Professor Emeritus, Department of Philosophy,
Lewis University, Romeoville, IL , Clinical Social Worker, private practice
in psychodynamic psychotherapy, Chicago, IL, Member Executive Board, Assoc. for
the Advancement of Philosophy and Psychiatry