Philosophy
Resources

 email page    print page

All Topic Reviews
A Theory of Feelings Anger and Forgiveness"My Madness Saved Me"10 Good Questions about Life and Death12 Modern Philosophers50 Reasons People Give for Believing in a GodA Cabinet of Philosophical CuriositiesA Case for IronyA Companion to BioethicsA Companion to Buddhist PhilosophyA Companion to FoucaultA Companion to GenethicsA Companion to GenethicsA Companion to HumeA Companion to KantA Companion to Phenomenology and ExistentialismA Companion to PragmatismA Companion to the Philosophy of ActionA Companion to the Philosophy of BiologyA Companion to the Philosophy of LiteratureA Conceptual History of PsychologyA Critical Overview of Biological FunctionsA Critique of Naturalistic Philosophies of MindA Cursing Brain?A Delicate BalanceA Farewell to AlmsA Frightening LoveA Future for PresentismA Guide to the Good LifeA History of PsychiatryA History of the MindA Life Worth LivingA Manual of Experimental PhilosophyA Map of the MindA Metaphysics of PsychopathologyA Mind So RareA Natural History of Human MoralityA Natural History of Human ThinkingA Natural History of VisionA Parliament of MindsA Philosopher Looks at The Sense of HumorA Philosophical DiseaseA Philosophy of BoredomA Philosophy of Cinematic ArtA Philosophy of CultureA Philosophy of EmptinessA Philosophy of FearA Philosophy of PainA Physicalist ManifestoA Place for ConsciousnessA Question of TrustA Research Agenda for DSM-VA Revolution of the MindA Sentimentalist Theory of the MindA Stroll With William JamesA Tear is an Intellectual ThingA Theory of FreedomA Thousand MachinesA Universe of ConsciousnessA Very Bad WizardA Virtue EpistemologyA World Full of GodsA World Without ValuesAbout FaceAbout the Beginning of the Hermeneutics of the SelfAction and ResponsibilityAction in ContextAction Theory, Rationality and CompulsionAction, Contemplation, and HappinessAction, Emotion and WillAdam SmithAdaptive DynamicsAddictionAddictionAddiction and ResponsibilityAddiction Is a ChoiceAdvances in Identity Theory and ResearchAftermathAfterwarAgainst AdaptationAgainst AutonomyAgainst BioethicsAgainst HappinessAgainst HealthAgency and ActionAgency and AnswerabilityAgency and EmbodimentAgency and ResponsibilityAgency, Freedom, and Moral ResponsibilityAl-JununAlain BadiouAlain BadiouAlasdair MacIntyreAlien Landscapes?Altered EgosAn Anthology of Psychiatric EthicsAn Ethics for TodayAn Intellectual History of CannibalismAn Interpretation of DesireAn Introduction to EthicsAn Introduction to Kant's Moral Philosophy An Introduction to Philosophy of EducationAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of MindAn Introduction to the Philosophy of PsychologyAn Introductory Philosophy of MedicineAn Odd Kind of FameAnalytic FreudAnalytic Philosophy in AmericaAncient AngerAncient Models of MindAncient Philosophy of the SelfAngerAnimal LessonsAnimal MindsAnimals Like UsAnnihilationAnother PlanetAnswers for AristotleAnti-ExternalismAnti-Individualism and KnowledgeAntigone’s ClaimAntipsychiatryAre We Hardwired?Are Women Human?Arguing about DisabilityArguing About Human NatureAristotle and the Philosophy of FriendshipAristotle on Practical WisdomAristotle's ChildrenAristotle's Ethics and Moral ResponsibilityAristotle, Emotions, and EducationArt & MoralityArt After Conceptual ArtArt in Three DimensionsArt, Self and KnowledgeArtificial ConsciousnessArtificial HappinessAspects of PsychologismAsylum to ActionAtonement and ForgivenessAttention is Cognitive UnisonAutobiography as PhilosophyAutonomyAutonomy and Mental DisorderAutonomy and the Challenges to LiberalismBabies by DesignBackslidingBadiouBadiou's DeleuzeBadiou, Balibar, Ranciere: Rethinking EmancipationBare Facts And Naked TruthsBasic Desert, Reactive Attitudes and Free WillBattlestar Galactica and PhilosophyBeautyBecoming a SubjectBecoming HumanBehavingBehavioral Genetics in the Postgenomic EraBeing AmoralBeing HumanBeing Mentally Ill: A Sociological Theory Being No OneBeing Realistic about ReasonsBeing ReducedBeing YourselfBelief's Own EthicsBending Over BackwardsBerlin Childhood around 1900Bernard WilliamsBertrand RussellBetter than BothBetter Than WellBetween Two WorldsBeyond HealthBeyond Hegel and NietzscheBeyond KuhnBeyond LossBeyond Moral JudgmentBeyond PostmodernismBeyond ReductionBeyond SchizophreniaBeyond the DSM StoryBioethicsBioethics and the BrainBioethics in the ClinicBiological Complexity and Integrative PluralismBiology Is TechnologyBiosBipolar ExpeditionsBlackwell Companion to the Philosophy of EducationBlindsight & The Nature of ConsciousnessBlues - Philosophy for EveryoneBlushBob Dylan and PhilosophyBody ConsciousnessBody Image And Body SchemaBody ImagesBody LanguageBody MattersBody WorkBody-Subjects and Disordered MindsBoundBoundaries of the MindBoyleBrain Evolution and CognitionBrain FictionBrain, Mind, and Human Behavior in Contemporary Cognitive ScienceBrain-WiseBrainchildrenBrains, Buddhas, and BelievingBrainstormingBrave New WorldsBreakdown of WillBrief Child Therapy Homework PlannerBrief Inquiry into the Meaning of Sin and FaithBrief Therapy Homework PlannerBritain on the CouchBrute RationalityBuffy the Vampire Slayer and PhilosophyBut Is It Art?Camus and SartreCartesian LinguisticsCartographies of the MindCarving Nature at Its JointsCase Studies in Biomedical Research EthicsCassandra's DaughterCato's TearsCausation and CounterfactualsCauses, Laws, and Free WillChanging Conceptions of the Child from the Renaissance to Post-ModernityChanging the SubjectChaosophyCharacter and Moral Psychology Character as Moral FictionCharles DarwinCherishmentChildhood and the Philosophy of EducationChildrenChildren, Families, and Health Care Decision MakingChoices and ConflictChoosing Not to ChooseChristmas - Philosophy for EveryoneCinema, Philosophy, BergmanCinematic MythmakingCity and Soul in Plato's RepublicClassifying MadnessClear and Queer ThinkingClinical EthicsClinical Psychiatry in Imperial GermanyCodependent ForevermoreCoffee - Philosophy for EveryoneCognition and the BrainCognition of Value in Aristotle's EthicsCognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, ReflectionCognitive BiologyCognitive FictionsCognitive Neuroscience of EmotionCognitive Systems and the Extended MindCognitive Systems and the Extended Mind Cognitive Theories of Mental IllnessCoherence in Thought and ActionCollected Papers, Volume 1Collected Papers, Volume 2College SexComedy IncarnateCommitmentCommunicative Action and Rational ChoiceCompetence, Condemnation, and CommitmentConcealment And ExposureConceptual Analysis and Philosophical NaturalismConceptual Art and PaintingConceptual Issues in Evolutionary BiologyConfessionsConfucianismConnected, or What It Means to Live in the Network SocietyConquest of AbundanceConscience and ConvenienceConsciousnessConsciousnessConsciousnessConsciousness ConsciousnessConsciousness and Its Place in NatureConsciousness and LanguageConsciousness and Mental LifeConsciousness and MindConsciousness and the NovelConsciousness and the SelfConsciousness EmergingConsciousness EvolvingConsciousness ExplainedConsciousness in ActionConsciousness RecoveredConsciousness RevisitedConsciousness, Color, and ContentConsole and ClassifyConstructing the WorldConstructive AnalysisContemporary Debates In Applied EthicsContemporary Debates in Moral TheoryContemporary Debates in Philosophy of BiologyContemporary Debates in Philosophy of MindContemporary Debates in Political PhilosophyContemporary Debates in Social PhilosophyContemporary Perspectives on Natural LawContested Knowledge: Social Theory TodayContesting PsychiatryContext and the AttitudesContinental Philosophy of ScienceControlControlling Our DestiniesConversations About Psychology and Sexual OrientationCopernicus, Darwin and FreudCrazy for YouCreating a Life of Meaning and CompassionCreating ConsilienceCreating HysteriaCreating Mental IllnessCreating Scientific ConceptsCreating the American JunkieCreation, Rationality and AutonomyCreatures Like Us?Crime and CulpabilityCrime, Punishment, and Mental IllnessCrimes of ReasonCritical New Perspectives on Attention Deficit/Hyperactivity DisorderCritical PsychiatryCritical PsychologyCritical ResistanceCritical Thinking About PsychologyCritical VisionsCross and KhoraCruel CompassionCTRL [SPACE]Cultural Psychology of the SelfCultural Theory: An IntroductionCulture and Psychiatric DiagnosisCulture and Subjective Well-BeingCulture of DeathCultures of NeurastheniaCurious EmotionsCurrent Controversies in Experimental PhilosophyCustom and Reason in HumeCustomers and Patrons of the Mad-TradeCutting God in Half - And Putting the Pieces Together AgainCylons in AmericaDamaged IdentitiesDamasio's Error and Descartes' TruthDangerous EmotionsDaniel DennettDaniel DennettDark AgesDarwin and DesignDarwin's Dangerous IdeaDarwin's LegacyDarwin, God and the Meaning of LifeDarwinian PsychiatryDarwinian ReductionismDarwinizing CultureDating: Philosophy for EveryoneDeathDeathDeath and CharacterDeath and CompassionDeath and the AfterlifeDebating DesignDebating HumanismDecision Making, Personhood and DementiaDecomposing the WillDeconstructing PsychotherapyDeconstruction and DemocracyDeeper Than DarwinDeeper than ReasonDefending Science - within ReasonDefining Psychopathology in the 21st CenturyDegrees of BeliefDelusion and Self-DeceptionDelusions and Other Irrational BeliefsDelusions and the Madness of the MassesDementiaDemons, Dreamers, and MadmenDennett and Ricoeur on the Narrative SelfDennett’s PhilosophyDepression Is a ChoiceDepression, Emotion and the SelfDepthDerrida, Deleuze, PsychoanalysisDescartesDescartes and the Passionate MindDescartes' CogitoDescartes's Changing MindDescartes's Concept of MindDescribing Inner Experience?Descriptions and PrescriptionsDesembodied Spirits and Deanimated Bodies Desert Islands and Other Texts (1953-1974)Desire and AffectDesire, Love, and IdentityDesire, Practical Reason, and the GoodDeveloping the VirtuesDiagnosing the Diagnostic and Statistical Manual of Mental DisordersDialectics of the SelfDid My Neurons Make Me Do It?Difference and IdentityDigital SoulDimensional Models of Personality DisordersDisability, Difference, DiscriminationDisjunctivismDisorders of VolitionDisorientation and Moral LifeDispatches from the Freud WarsDisrupted LivesDistractionDisturbed ConsciousnessDivided Minds and Successive SelvesDo Apes Read Minds?Do Fish Feel Pain?Do We Still Need Doctors?Does Consciousness Cause Behavior?Does the Woman Exist?Doing without ConceptsDon't Believe Everything You ThinkDonald DavidsonDonald Davidson on Truth, Meaning, and the MentalDoubting Darwin?Dreaming and Other Involuntary MentationDSM-IV SourcebookDSM-IV SourcebookDSM-IV-TR CasebookDworkin and His CriticsDying to KnowDynamics in ActionDysthymia and the Spectrum of Chronic DepressionsEccentricsEducational MetamorphosesEffective IntentionsElbow Room: The Varieties of Free Will Worth WantingEmbodied Minds in ActionEmbodied RhetoricsEmbodied Selves and Divided MindsEmbryos under the MicroscopeEmergencies in Mental Health PracticeEmerging Conceptual, Ethical and Policy Issues in BionanotechnologyEmotionEmotion and ConsciousnessEmotion and PsycheEmotion ExperienceEmotion RegulationEmotion, Evolution, And RationalityEmotional IntelligenceEmotional ReasonEmotional ReasonEmotional TruthEmotions in Humans and ArtifactsEmotions in the Moral LifeEmotions in the Moral LifeEmotions, Value, and AgencyEmpathyEmpathy and AgencyEmpathy and Moral DevelopmentEmpathy and MoralityEmpathy in the Context of PhilosophyEmpirical Ethics in PsychiatryEnchanted LoomsEngaging BuddhismEngineering the Human GermlineEnjoymentEnvyEpicureanismEpistemic LuckEpistemologyEpistemology and EmotionsEpistemology and the Psychology of Human JudgmentEros and the GoodErotic MoralityEssays in Social NeuroscienceEssays in the Metaphysics of Mind Essays on Derek Parfit's On What MattersEssays on Free Will and Moral ResponsibilityEssays on Nonconceptual ContentEssays on Philosophical CounselingEssays on Reference, Language, and MindEssays on the Concept of Mind in Early-Modern PhilosophyEssential Sources in the Scientific Study of ConsciousnessEsssential Philosophy of PsychiatryEternal Sunshine of the Spotless MindEthical Conflicts in PsychologyEthical Issues in Forensic Mental Health ResearchEthical Issues in Human CloningEthical TheoryEthicsEthicsEthics and the A PrioriEthics and the Metaphysics of MedicineEthics and Values in PsychotherapyEthics Done RightEthics ExpertiseEthics in Plain EnglishEthics in PracticeEthics in Psychiatric ResearchEthics of PsychiatryEthics without OntologyEuropean Review of Philosophy. Vol. 5Everyday IrrationalityEvil in Modern ThoughtEvolutionEvolution and the Human MindEvolution's RainbowEvolutionary Origins of MoralityEvolutionary PsychologyExamined LifeExamined LivesExistential AmericaExistentialismExistentialism and Romantic LoveExperimental PhilosophyExperimental PhilosophyExperimental PhilosophyExperimental Philosophy, Rationalism, and NaturalismExperiments in EthicsExplaining ConsciousnessExplaining the BrainExplaining the Computational MindExplanatory PluralismExploding the Gene MythExploring HappinessExploring the SelfExpression and the InnerExpressions of JudgmentFaces of IntentionFact and ValueFact and Value in EmotionFacts, Values, and NormsFads and Fallacies in the Social SciencesFaith and Wisdom in ScienceFatherhoodFear of KnowledgeFearless SpeechFeeling Pain and Being in PainFeelings and EmotionsFeelings of BeingFellow-Feeling and the Moral LifeFeminism and Its DiscontentsFeminism and Philosophy of ScienceFeminist Ethics and Social and Political PhilosophyFeminist Interpretations of Rene DescartesFeminist TheoryField Notes from ElsewhereFinding Consciousness in the BrainFingerprints of GodFlesh in the Age of ReasonFolk Psychological NarrativesFolk Psychology Re-AssessedForces of HabitForgivenessForgiveness and LoveForgiveness and RetributionFoucault 2.0Foucault and PhilosophyFoucault NowFoucault, Psychology and the Analytics of PowerFoundational Issues in Human Brain MappingFoundations of Ethical Practice, Research, and Teaching in PsychologyFour Views on Free WillFrank Ramsey (1903-1930)Free WillFree WillFree WillFree WillFree Will and Action ExplanationFree Will and LuckFree Will And Moral ResponsibilityFree Will as an Open Scientific ProblemFree Will, Agency, and Meaning in LifeFree: Why Science Hasn't Disproved Free WillFreedomFreedom and DeterminismFreedom And NeurobiologyFreedom and ResponsibiltyFreedom and ValueFreedom EvolvesFreedom RegainedFreedom vs. InterventionFreedom, Fame, Lying, and BetrayalFreudFreud and the Question of PseudoscienceFreud As PhilosopherFreud's AnswerFreud, the Reluctant PhilosopherFriedrich NietzscheFrom Chance to ChoiceFrom Clinic to ClassroomFrom Complexity to LifeFrom Enlightenment to ReceptivityFrom Knowledge to Wisdom: A Revolution for Science and the HumanitiesFrom Morality to Mental HealthFrom Passions to EmotionsFrom Philosophy to PsychotherapyFrontiers of ConsciousnessFrontiers of JusticeFurnishing the MindGalileo in PittsburghGenderGender and Mental HealthGender in the MirrorGender TroubleGenesGenes, Women, EqualityGenetic Nature/CultureGenetic ProspectsGenetic ProspectsGenetic SecretsGenocide's AftermathGenomes and What to Make of ThemGerman Idealism and the JewGerman PhilosophyGetting HookedGilles DeleuzeGlobal PhilosophyGluttonyGod and Phenomenal ConsciousnessGoffman's LegacyGoing Amiss in Experimental ResearchGoodness & AdviceGrassroots SpiritualityGrave MattersGrave MattersGreedGreek Models of Mind and SelfGut ReactionsHabilitation, Health, and AgencyHabits of MindHallucinationHandbook of BioethicsHandbook of EmotionsHappinessHappinessHappinessHappinessHappiness and EducationHappiness and the Good LifeHappiness Is OverratedHappiness, Death, and the Remainder of LifeHard LuckHarmful ThoughtsHaving the World in ViewHealing PsychiatryHealing the Soul in the Age of the BrainHealth, Illness and DiseaseHealth, Science, and Ordinary LanguageHegelHeidegger and a Metaphysics of FeelingHeidegger, Metaphysics and the Univocity of BeingHermann von Helmholtz's MechanismHermeneutics As PoliticsHeterophobiaHeterosyncraciesHeuristics and BiasesHeuristics and the LawHidden ResourcesHidden SelvesHiding from HumanityHigh Art LiteHistorical OntologyHistory of Psychiatry and Medical PsychologyHistory, Historicity And ScienceHobbesHomosexualitiesHope and Dread in PsychoanalysisHot ThoughtHow Can I Be Trusted?How Can the Human Mind Occur in the Physical Universe?How Children Learn the Meanings of WordsHow Could Conscious Experiences Affect Brains?How Do We Know Who We Are?How Emotions WorkHow Emotions WorkHow History Made the MindHow Images ThinkHow is Nature Possible?How Propaganda WorksHow Science WorksHow Scientific Practices MatterHow Scientists Explain DiseaseHow The Body Shapes The MindHow the Body Shapes the Way We ThinkHow the Mind Explains BehaviorHow the Mind Uses the BrainHow to Make Opportunity EqualHow to Solve the Mind-Body Problemhow to stop timeHow to Think More About SexHow We HopeHow We ReasonHuman CloningHuman Development, Language and the Future of MankindHuman EnhancementHuman Evolution, Reproduction, and MoralityHuman GoodnessHuman Identity and BioethicsHuman NatureHuman NatureHuman Nature and the Limits of ScienceHuman-Built WorldHumanismHumanism, What's That?HumanityHumans, Animals, MachinesHumeHumeHume on Motivation and VirtueHusserlHystoriesI of the VortexI Was WrongIdeas that MatterIdentifying the MindIdentity and Agency in Cultural WorldsIgnorance and ImaginationIllnessImagination and Its PathologiesImagination and the Meaningful BrainImagining NumbersImmortal RemainsImproving Nature?In Defense of an Evolutionary Concept of HealthIn Defense of SentimentalityIn Love With LifeIn Praise of Athletic BeautyIn Praise of the WhipIn Pursuit of HappinessIn Search of HappinessIn the Name of GodIn the Name of IdentityIn the Space of ReasonsIn Two MindsIncompatibilism's AllureIndividual Differences in Conscious ExperienceInfinity and PerspectiveInformation ArtsInformed Consent in Medical ResearchIngmar Bergman, Cinematic PhilosopherInhuman ThoughtsInner PresenceInsanityIntegrating Psychotherapy and PharmacotherapyIntegrity and the Fragile SelfIntelligent VirtueIntentionIntentionality, Deliberation and AutonomyIntentions and IntentionalityIntentions and IntentionalityInterpreting MindsInterpreting NietzscheIntroducing Greek PhilosophyIntrospection and ConsciousnessIntrospection VindicatedIntuition, Imagination, and Philosophical MethodologyIntuitionismInvestigating the Psychological WorldIrrationalityIrrationalityIs Academic Feminism Dead?Is It Me or My Meds?Is Long-Term Therapy Unethical?Is Oedipus Online?Is Science Neurotic?Is Science Value Free?Is the Visual World a Grand Illusion?Is There a Duty to Die?Issues in Philosophical CounselingJacques LacanJacques RancièreJacques RanciereJean-Paul SartreJohn McDowellJohn SearleJohn Searle's Ideas About Social RealityJohn Stuart MillJohn Stuart Mill and the Writing of CharacterJoint AttentionJokesJonathan EdwardsJudging and UnderstandingJustice for ChildrenJustice in RobesJustice, Luck, and KnowledgeKantKant and MiltonKant and the Fate of AutonomyKant and the Limits of AutonomyKant and the Role of Pleasure in Moral ActionKant on Freedom, Law, and HappinessKant on Moral AutonomyKant's Anatomy of EvilKant's Anatomy of the Intelligent MindKant's Theory of VirtueKarl JaspersKarl PopperKey Concepts in PhilosophyKierkegaardKierkegaard as PhenomenologistKierkegaard's Concept of DespairKinds of MindsKinds, Things, and StuffKnowing, Knowledge and BeliefsKnowledge MonopoliesKnowledge, Belief, and CharacterKnowledge, Possibility, and ConsciousnessLacanLack of CharacterLack of CharacterLanguageLanguage in ContextLanguage, Consciousness, CultureLanguage, Culture, and MindLanguage, Vision, and MusicLaw and the BrainLaw, Liberty, and PsychiatryLaws, Mind, and Free WillLeaving YouLectures on the History of Political PhilosophyLevelling the Playing FieldLiberal Education in a Knowledge SocietyLiberatory PsychiatryLife and ActionLife at the Texas State Lunatic Asylum, 1857-1997Life Is Not a Game of PerfectLife of the MindLife's FormLife, Death, & MeaningLife, Death, and Meaning: Key Philosophical Readings on the Big Questions Life, Liberty, and the Pursuit of UtilityLife, Sex, and IdeasLight in the Dark RoomLike a Splinter in Your MindLiving and Dying WellLiving NarrativeLiving Outside Mental IllnessLiving with DarwinLiving With One’s PastLockeLocke LockeLogic and the Art of Memory Loneliness in Philosophy, Psychology, and LiteratureLooking for SpinozaLooking for The StrangerLost SoulsLOT 2LoveLoveLove's ConfusionsLove's VisionLove, Friendship, and the SelfLove, Sex & TragedyLuckyLudwig WittgensteinLustLyingMachine ConsciousnessMad for FoucaultMad TravelersMade with WordsMadness And Death In PhilosophyMadness and DemocracyMadness at HomeMadness Is CivilizationMaking Natural KnowledgeMaking Sense of EvolutionMaking Sense of Freedom and ResponsibilityMaking the DSM-5Making the Social WorldMaking TruthMale Female EmailMan, Beast, and ZombieMandated Reporting of Suspected Child AbuseManiaManic Depression and CreativityMapping the Edges and the In-betweenMapping the Future of BiologyMarcus AureliusMaster PassionsMatters of the MindMe++Meaning and Moral OrderMeaning and Value in a Secular AgeMeaning in LifeMeaning in Life and Why It MattersMeaning, Basic Self-Knowledge, and MindMeasuring HappinessMeasuring PsychopathologyMedia MadnessMedical Enhancement and PosthumanityMedicine and Philosophy in Classical AntiquityMedicine of the PersonMedicine, Mental Health, Religion, Science and Well-BeingMelancholy And the Care of the SoulMelancholy and the Otherness of GodMementoMemory and NarrativeMental ActionsMental CausationMental Causation and OntologyMental HealthMental Health At The CrossroadsMental Health Policy in BritainMerit, Meaning, and Human BondageMerleau-PontyMerleau-Ponty and the Possibilities of PhilosophyMetacognition and Theory of MindMetacreationMetaethical SubjectivismMetaethicsMetal and FleshMetaphors of MemoryMetapoliticsMethods in MindMichel FoucaultMill's UtilitarianismMindMindMind and ConsciousnessMind and CosmosMind and MechanismMind GamesMind in a Physical WorldMind in Everyday Life and Cognitive ScienceMind in LifeMind TimeMind's LandscapeMind, Brain and the Elusive SoulMind, Brain, and Free WillMind, Reason and ImaginationMinding MindsMindreadersMindreading AnimalsMinds and PersonsMinds, Brains, and LawMinds, Ethics, and ConditionalsMindshapingMindsightMindworldsMirror, MirrorMixed FeelingsMockingbird YearsModels of the SelfModern Social ImaginariesModern Theories of JusticeModernity and SubjectivityModernity and TechnologyMoody Minds DistemperedMoral BrainsMoral DimensionsMoral FailureMoral ImaginationMoral LiteracyMoral MachinesMoral ParticularismMoral PsychologyMoral Psychology and Human AgencyMoral Psychology, Volume 1Moral Psychology, Volume 2Moral Psychology, Volume 3Moral Psychology: Volume IVMoral RepairMoral Responsibility and Alternative PossibilitiesMoral TribesMoral Value and Human DiversityMorality and Self-InterestMorality in a Natural WorldMorality, Moral Luck and ResponsibilityMotherhoodMotive and RightnessMoving Beyond Prozac, DSM, and the New PsychiatryMultiple Analogies in Science and PhilosophyMultiple Identities & False MemoriesMusic, Madness, and the Unworking of LanguageMy Brain Made Me Do ItMy Double UnveiledMy WayNarrativeNarrative and IdentityNarrative MedicineNarrative PsychiatryNarrative Theory and the Cognitive SciencesNatural Ethical FactsNatural Kinds and Conceptual ChangeNatural MindsNatural-Born CybogsNaturalism and the First-Person PerspectiveNaturalism and the Human ConditionNaturalism in the Philosophy of HealthNaturalism in the Philosophy of HealthNaturalized BioethicsNaturalizing the MindNatureNature and NarrativeNear Death ExperienceNeither Bad nor MadNeither Victim nor SurvivorNeuro-Philosophy and the Healthy MindNeuroethicsNeuroethicsNeurological Foundations of Cognitive Neuroscience Neurophilosophy at WorkNeurophilosophy of Free WillNeuropoliticsNeuropsychoanalysis in PracticeNeuroscience and PhilosophyNew Essays on the Explanation of ActionNew Philosophy for a New MediaNew Versions of VictimsNew Waves in Philosophy of ActionNietzscheNietzsche and Buddhist PhilosophyNietzsche on Ethics and PoliticsNietzsche's TherapyNietzsche, Culture and EducationNietzsche: The Man and His PhilosophyNihil UnboundNoir AnxietyNormative EthicsNormativityNorms of NatureNotebooks 1951-1959Notes Toward a Performative Theory of AssemblyNothing So AbsurdOblivionOn AnxietyOn ApologyOn Being AuthenticOn Being AuthenticOn BeliefOn BetrayalOn BullshitOn DelusionOn DesireOn EmotionsOn HashishOn Human RightsOn Loving Our EnemiesOn Nature and LanguageOn PersonalityOn ReflectionOn Romantic LoveOn the EmotionsOn the Freud WatchOn the Government of the LivingOn the Human ConditionOn the InternetOn the Meaning of LifeOn the Philosophy of LawOn the Pragmatics of CommunicationOn the Punitive SocietyOn TruthOn Virtue EthicsOn What MattersOn What We Owe to Each OtherOne Hundred DaysOnflowOnly a Promise of HappinessOntology of ConsciousnessOpen MindedOpen Your EyesOrgans without BodiesOther MindsOur Last Great IllusionOur Own MindsOur Posthuman FutureOur StoriesOut of Its MindOut of Our HeadsOxford Guide to the MindOxford Handbook of Psychiatric EthicsOxford Textbook of Philosophy of PsychiatryPanic DisorderPanpsychismPanpsychism in the WestPartialityPassionate EnginesPassionate EnginesPathologies of BeliefPathologies of ReasonPatient Autonomy and the Ethics of ResponsibilityPC, M.D.Perceiving the WorldPerception & CognitionPerception and Basic BeliefsPerception, Hallucination, and IllusionPerceptual ExperiencePerfecting VirtuePerplexities of ConsciousnessPersistencePersonal AutonomyPersonal Autonomy in SocietyPersonal IdentityPersonal Identity and EthicsPersonal Identity and Fractured SelvesPersonhood and Health CarePersonsPersons and BodiesPersons, Humanity, and the Definition of DeathPersons, Souls and DeathPerspectives on ImitationPerspectives on PragmatismPessimismPhenomenal Concepts and Phenomenal KnowledgePhenomenal ConsciousnessPhenomenal IntentionalityPhenomenology and ExistentialismPhenomenology and Philosophy of MindPhilosophersPhilosophers on MusicPhilosophers without GodsPhilosophical CounselingPhilosophical Counselling and the UnconsciousPhilosophical DevicesPhilosophical Foundations of NeurosciencePhilosophical History and the Problem of ConsciousnessPhilosophical Issues in PsychiatryPhilosophical Issues in PsychiatryPhilosophical Issues in Psychiatry IIPhilosophical MethodologyPhilosophical MidwiferyPhilosophical Myths of the FallPhilosophical Perspectives on DepictionPhilosophical Perspectives on Technology and PsychiatryPhilosophical PracticePhilosophical Reflections on DisabilityPhilosophizing About Sex Philosophizing the EverydayPhilosophy and HappinessPhilosophy and LivingPhilosophy and PsychiatryPhilosophy and PsychotherapyPhilosophy and Science FictionPhilosophy and the EmotionsPhilosophy and the EmotionsPhilosophy and the Interpretation of Pop CulturePhilosophy and the Moving ImagePhilosophy and the NeurosciencesPhilosophy and This Actual WorldPhilosophy As FictionPhilosophy BitesPhilosophy Bites BackPhilosophy for Counselling and PsychotherapyPhilosophy for LifePhilosophy in a New CenturyPhilosophy in an Age of SciencePhilosophy in Children's LiteraturePhilosophy of ActionPhilosophy of ActionPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BiologyPhilosophy of BodyPhilosophy of Film and Motion PicturesPhilosophy of LovePhilosophy of Love, Sex, and MarriagePhilosophy of MindPhilosophy of Mind and CognitionPhilosophy of Personal Identity and Multiple PersonalityPhilosophy of PsychologyPhilosophy of Public HealthPhilosophy of SciencePhilosophy of SciencePhilosophy of Technology: The Technological ConditionPhilosophy of the Social SciencesPhilosophy on TapPhilosophy PracticePhilosophy the Day after TomorrowPhilosophy's Role in Counseling and PsychotherapyPhilosophy, Neuroscience and ConsciousnessPhilosophy, Politics, DemocracyPhotography and PhilosophyPhysical RealizationPhysicalism and Its DiscontentsPhysicalism and Mental CausationPhysicalism, or Something Near EnoughPhysician-Assisted DyingPillar of SaltPin-up GrrrlsPlatoPlatoPlato, Not Prozac!Platonic Ethics, Old and NewPluralistic CasuistryPolarities of ExperiencesPolitical EmotionsPopper, Objectivity and the Growth of KnowledgePornPorn StudiesPornography, Sex, and FeminismPortrait of the Psychiatrist as a Young ManPostcolonial DisordersPostpsychiatryPosttraumatic Stress DisorderPower and the SelfPower SplitPractical Autonomy and BioethicsPractical ConflictsPractical Identity and Narrative AgencyPractical PhilosophyPractical RulesPractical Tortoise RaisingPractically ProfoundPracticing Feminist Ethics in PsychologyPragmatic BioethicsPragmatismPragmatism, Old And NewPraise and BlamePredicative MindsPreferences and Well-BeingPrescriptions for the MindPresocraticsPrimary and Secondary QualitiesPrimates and PhilosophersPrivacyPrivileged AccessProblems in MindProblems of RationalityProzac As a Way of LifeProzac BacklashProzac on the CouchPsyche and SomaPsychiatric Aspects of Justification, Excuse and Mitigation in Anglo-American Criminal Law Psychiatric Cultures ComparedPsychiatric Diagnosis and ClassificationPsychiatric EthicsPsychiatric HegemonyPsychiatric PowerPsychiatric SlaveryPsychiatry and Philosophy of SciencePsychiatry and ReligionPsychiatry as a Human SciencePsychiatry as Cognitive NeurosciencePsychiatry in SocietyPsychiatry in the New MilleniumPsychiatry in the Scientific ImagePsychiatry, Psychoanalysis, And The New Biology Of MindPsycho-Physical Dualism TodayPsychoanalysis and Narrative MedicinePsychoanalysis and the Philosophy of SciencePsychological Concepts and Biological PsychiatryPsychology and PhilosophyPsychology and the Question of AgencyPsychology's Interpretive TurnPsychology, Psychotherapy, Psychoanalysis, and the Politics of Human RelationshipsPsychotherapy and ConfidentialityPsychotherapy As PraxisPublic PhilosophyPunishmentPure ImmanencePurple HazePursuing MeaningQuality of Life and Human DifferenceQueer PhilosophyQuestions for FreudQuestions for FreudQuine and Davidson on Language, Thought and RealityRaceRace in Contemporary MedicineRadiant CoolRadical AlterityRadical ExternalismRadical HopeRational and Social AgencyRational CausationRational Choice in an Uncertain WorldRationality + Consciousness = Free WillRationality and FreedomRationality and the Reflective MindRationality in ActionRawls, Dewey, and ConstructivismRe-creating MedicineRe-EmergenceRe-Engineering Philosophy for Limited BeingsReading AutobiographyReading Bernard WilliamsReading SartreReadings in the Philosophy of TechnologyReal MaterialismReal Natures and Familiar ObjectsReal ScienceRealism in ActionReason & EmancipationReason in ActionReason in PhilosophyReason's GriefReasonably ViciousReasoning About Rational AgentsReasoning in Biological DiscoveriesReasons from WithinReasons without RationalismReclaiming CognitionReclaiming the SoulReconceiving SchizophreniaReconstructing Reason and RepresentationReconstructing the Cognitive WorldRecreative MindsRediscovering EmotionRediscovering EmpathyReference and ExistenceReference and the Rational MindReflections On How We LiveReframing Disease ContextuallyRefusing CareRegulating SexReinventing the SoulRelativism and Human RightsRelativism and the Foundations of PhilosophyRelativism and the Foundations of PhilosophyReliable ReasoningReligion without GodRelying on OthersRemembering HomeResponsibility and PunishmentResponsibility and PunishmentResponsibility from the MarginsRestraining RageRethinking ExpertiseRethinking IntrospectionRethinking Mental Health and DisorderRethinking RapeRethinking the DSMRethinking the Sociology of Mental HealthRethinking the Western Understanding of the SelfReturn to ReasonRevolt, She SaidRichard RortyRichard RortyRichard RortyRichard RortyRichard RortyRichard Rorty's New PragmatismRightsRights, Democracy, and Fulfillment in the Era of Identity PoliticsRise And Fall of Soul And SelfRitalin NationRobert NozickRousseauRousseau and the Dilemmas of Modernity Routledge Philosophy Guidebook to Derrida on DeconstructionRules, Reason, and Self-KnowledgeSaints, Scholars, and Schizophrenics: Mental Illness in Rural IrelandSartreSartreSartreSartre in Search of an EthicsSatisficing and MaximizingSaving GodScandalous KnowledgeSchizophreniaSchizophrenia and the Fate of the SelfSchizophrenia: A Scientific Delusion?SchopenhauerSchopenhauer's TelescopeScienceScience and EthicsScience and Pseudoscience in Clinical PsychologyScience and SpiritualityScience and the Pursuit of WisdomScience Fiction and PhilosophyScience Fiction and PhilosophyScience in Civil SocietyScience in DemocracyScience RulesScience WarsScience, Consciousness and Ultimate RealityScience, Policy, and the Value-Free IdealSciences from BelowScientific EvidenceScientific IrrationalismScientific PerspectivismScientific PluralismScientific Realism and the Rationality of ScienceScratching the Surface of BioethicsSecond NatureSecond OpinionsSecond PhilosophySecrets of the MindSecular Philosophy and the Religious TemperamentSecurity, Territory, PopulationSeeing and VisualizingSeeing DoubleSeeing Fictions in FilmSeeing RedSeeing Wittgenstein AnewSeeing, Doing, And KnowingSelfSelf and OtherSelf and SubjectivitySelf, No Self?Self-ConsciousnessSelf-ConstitutionSelf-ExpressionSelf-FulfillmentSelf-Knowledge and ResentmentSelf-Knowledge and Self-DeceptionSelf-Made MadnessSelf-Reference and Self-AwarenessSelf-Representational Approaches to ConsciousnessSelvesSentimental RulesSexing the BodySexualized BrainsShades of LonelinessShame and GuiltShame and NecessityShame and PhilosophyShop Class as SoulcraftShynessSigns, Mind, And RealitySimone de BeauvoirSimple MindednessSimulating MindsSimulation and SimilaritySinging in the FireSisyphus's BoulderSituating SemanticsSix Questions of SocratesSkeptical FeminismSkepticismSketch for a Theory of the EmotionsSleeping With Extra-TerrestrialsSlothSocial EpistemologySocial PhenomenologySocializing MetaphysicsSociological Perspectives on the New GeneticsSocratesSocrates CafeSocrates in LoveSocratic Moral PsychologySoft SubversionsSoren KierkegaardSorting Things OutSoul Made FleshSound SentimentsSovereign VirtueSpeaking My MindSpinozaSpinoza and Deep EcologySpinoza on Human Freedom: Reason, Autonomy and the Good LifeSpinoza on MonismSpirits and ClocksSplit DecisionsStich and His CriticsSticks and StonesStiffedStoicismStoicismStoicismStoicism and EmotionStories MatterStranger from AbroadStrong FeelingsStructures of AgencySubjectivity and Being SomebodySubjectivity and OthernessSubjectivity and SelfhoodSubjectivity and SelfhoodSuffering, Death, and IdentitySupersizing the MindSurprise, Uncertainty, and Mental StructuresSurrealist Painters and PoetsSurviving DeathSurviving HitlerSweet DreamsSynaptic SelfSynesthesia : A Union of the SensesSzasz Under FireTaking ActionTaking the Red PillTaking Wittgenstein at His WordTalking Back to PsychiatryTalking Cures and Placebo EffectsTalking to Our SelvesTalking with SartreTaming AngerTeach Yourself PostmodernismTechnology and the Good Life?Teleological RealismTen Years of Viewing from WithinTerrence MalickThe Act of ThinkingThe Activity of BeingThe Aesthetic MindThe Aesthetics of DisappearanceThe Age of GeniusThe Age of InsanityThe Altruism EquationThe Altruistic BrainThe American ParadoxThe Anti-Oedipus PapersThe Antidepressant EraThe Anxieties of AffluenceThe Art of Adolf WolfliThe Art of LivingThe Art of LivingThe Asymmetrical BrainThe Autonomy of MoralityThe Bakhtin CircleThe Beginning of PhilosophyThe Beginnings of Western ScienceThe Belief InstinctThe Beloved SelfThe Bifurcation of the SelfThe Big Book of ConceptsThe Biology and Psychology of Moral AgencyThe Birth of BiopoliticsThe Blackwell Guide to the Philosophy of ScienceThe Blank SlateThe Bodhisattva's BrainThe Body ReaderThe Body/Body ProblemThe Bounds of AgencyThe Bounds of CognitionThe Brain and the Meaning of LifeThe Caldron of ConsciousnessThe Cambridge Companion to AdornoThe Cambridge Companion to AtheismThe Cambridge Companion to BerkeleyThe Cambridge Companion to DeweyThe Cambridge Companion to Feminism in PhilosophyThe Cambridge Companion to LacanThe Cambridge Companion to Life and DeathThe Cambridge Companion to Plato's RepublicThe Cambridge Companion to QuineThe Cambridge Companion to Science and ReligionThe Cambridge Companion to Simone de BeauvoirThe Cambridge Companion to SocratesThe Cambridge Companion to the Philosophy of BiologyThe Cambridge Companion to the StoicsThe Cambridge Introduction to Michel FoucaultThe Cambridge Medical Ethics WorkbookThe Cambridge Textbook of BioethicsThe Case against Assisted SuicideThe Case for HumanismThe Case for Pragmatic PsychologyThe Case of the Female OrgasmThe Certainty of UncertaintyThe Challenge of ThingsThe Character of ConsciousnessThe Clinical and Forensic Assessment of PsychopathyThe Cognitive Basis of ScienceThe Cognitive Neuroscience of ConsciousnessThe Cognitive Science of ScienceThe Concept 'Horse' Paradox and Wittgensteinian Conceptual InvestigationsThe Concept of the Gene in Development and EvolutionThe Concepts of PsychiatryThe Conceptual Evolution of DSM-5The Condition of MadnessThe Conscious BrainThe Conscious MindThe Conscious SelfThe Consolation of PhilosophyThe Consolations of PhilosophyThe Constitution of AgencyThe Constitution of SelvesThe Construction of Human KindsThe Construction of Power and Authority in PsychiatryThe Continuum Companion to Kant The Courage of TruthThe Creation of PsychopharmacologyThe Creation of the Modern WorldThe Crucible of ConsciousnessThe Crucible of ExperienceThe Cultural Context of Health, Illness, and MedicineThe Cultural Origins of Human CognitionThe Culture of Our DiscontentThe Death of PsychotherapyThe Delay of the HeartThe Deleuze ConnectionsThe Disappearance of the Social in American Social PsychologyThe Discovery of the Asylum: Social Order and Disorder in the New RepublicThe Disordered MindThe Dissolution of MindThe Domain of ReasonsThe Domestication of LanguageThe Dream DrugstoreThe Early Modern SubjectThe Ecstasy of CommunicationThe Ego TunnelThe Emergence of SexualityThe Emotional BrainThe Emotional Construction of MoralsThe EmotionsThe EmotionsThe Empathy GapThe Empire of TraumaThe Empirical StanceThe Engaged IntellectThe Enigma of HealthThe Erotic PhenomenonThe Essential William JamesThe Ethical BrainThe Ethical Dimensions of the Biological and Health SciencesThe Ethical WayThe Ethics of Human CloningThe Ethics of IdentityThe Ethics of PsychoanalysisThe Ethics of SufferingThe Ethics of the Family in SenecaThe Ethics of the LieThe Evolution of Agency and Other EssaysThe Evolution of LanguageThe Evolution of MoralityThe Evolution of the Private Language ArgumentThe Evolved ApprenticeThe ExistentialistsThe Explanation of Social ActionThe Extended MindThe Extinction of DesireThe Fate of KnowledgeThe Feeling BodyThe Feeling of What HappensThe Form of Practical KnowledgeThe Fountain of YouthThe Freud WarsThe Future for PhilosophyThe Future of Human NatureThe God DebatesThe Good LifeThe Good LifeThe Good LifeThe Greeks and the IrrationalThe Healing VirtuesThe Heart & Soul of ChangeThe Heart of William JamesThe History of Human RightsThe Human AnimalThe Hungry SoulThe Hypomanic EdgeThe Idea of the SelfThe Illusion of Conscious WillThe Illusion of Freedom and EqualityThe Imagery DebateThe Importance of Being UnderstoodThe Imprinted BrainThe Improbability of GodThe Inessential IndexicalThe Innate MindThe Innate Mind: Volume 3The Intentional BrainThe Kantian Sublime and the Revelation of FreedomThe Knotted SubjectThe Language of GodThe Language of ThoughtThe Last PhysicianThe Legacy of John RawlsThe Limits and Lies of Human Genetic ResearchThe Limits of Autobiography The Limits of MedicineThe Logic of AffectThe Loss of SadnessThe Lost Art of HappinessThe Madness of Adam and EveThe Madonna of the FutureThe Making of a PhilosopherThe Making of Friedrich NietzscheThe Making of the Modern SelfThe Man Who Wasn't ThereThe Mark of the BeastThe Matrix and PhilosophyThe Matter of the MindThe Matter of the MindThe Meaning of AddictionThe Meaning of DisgustThe Meaning of FriendshipThe Meaning of MindThe Meaning of the BodyThe Meaning of the BodyThe Measure of MadnessThe Measure of MindThe Medicalization of Everyday LifeThe Medicalization of SocietyThe Meme MachineThe Metaphor of Mental IllnessThe Metaphysical ClubThe Metaphysics of CapitalThe Metaphysics of ScienceThe Metaphysics of Scientific RealismThe Mind and its DiscontentsThe Mind Doesn't Work That WayThe Mind Has MountainsThe Mind in NatureThe Mind IncarnateThe Mind's ProvisionsThe Mind, the Body and the WorldThe MIT Encyclopedia of the Cognitive SciencesThe Moral Challenge of Alzheimer DiseaseThe Moral Demands of MemoryThe Moral Psychology HandbookThe Most Human HumanThe Most Solitary of AfflictionsThe Multiple Realization BookThe Mystery of ExistenceThe Myth of an AfterlifeThe Myth of Digital DemocracyThe Myth of PainThe Nature and Future of PhilosophyThe Nature and Structure of ContentThe Nature of ConsciousnessThe Nature of DignityThe Nature of IntelligenceThe Nature of LifeThe Nature of MelancholyThe Nature of NormativityThe Nature of Sexual DesireThe Nature of the MindThe Nature of the SelfThe Necessity Of MadnessThe New AtheismThe New Disability HistoryThe New Idea of a UniversityThe New IntuitionismThe New PhrenologyThe New PragmatismThe New Rational TherapyThe New Science of the MindThe Nietzschean SelfThe Origin of Consciousness in the Social WorldThe Other Bishop BerkeleyThe Overman in the MarketplaceThe Oxford Companion to the MindThe Oxford Handbook of Free WillThe Oxford Handbook of HumeThe Oxford Handbook of Philosophy and PsychiatryThe Oxford Handbook of Philosophy of BiologyThe Oxford Handbook of Philosophy of DeathThe Oxford Handbook of Philosophy of EmotionThe Oxford Handbook of Philosophy of MindThe Oxford Handbook of Philosophy of PerceptionThe Oxford Handbook of RationalityThe Oxford Handbook of the SelfThe Paradox of Self ConsciousnessThe Parallax ViewThe Paranormal and the Politics of TruthThe Phenomenology ReaderThe Philosopher's "I"The Philosopher's Autobiography The Philosopher's Secret FireThe Philosophical BabyThe Philosophical Breakfast ClubThe Philosophical Foundations of Modern MedicineThe Philosophical IThe Philosophical PractitionerThe Philosophy of Andy WarholThe Philosophy of Animal MindsThe Philosophy of Animal MindsThe Philosophy of CreativityThe Philosophy of DeathThe Philosophy of DeceptionThe Philosophy of Elizabeth AnscombeThe Philosophy of ExpertiseThe Philosophy of Food The Philosophy of Free WillThe Philosophy of HeideggerThe Philosophy of InformationThe Philosophy of LawThe Philosophy of LivingThe Philosophy of Merleau-PontyThe Philosophy of Motion PicturesThe Philosophy of NeedThe Philosophy of PhilosophyThe Philosophy of PsychiatryThe Philosophy of PsychologyThe Philosophy of ReligionThe Philosophy of SartreThe Philosophy of Science and Technology StudiesThe Philosophy of Sex: Contemporary ReadingsThe Philosophy of William JamesThe Philosophy of WineThe Physics of ConsciousnessThe Physiology of TruthThe Pleasure CenterThe Pleasure's All MineThe Plural SelfThe Politics of AgencyThe Politics of HappinessThe Politics of PersonsThe Portfolio and the DiagramThe Postnational SelfThe Poverty of Radical OrthodoxyThe Power of FeelingsThe Practice of Everyday LifeThe Practices of the SelfThe Presence of MindThe Present Moment in Psychotherapy and Everyday LifeThe Primacy of the SubjectiveThe Prism of GrammarThe Private Life of the BrainThe Problem of PunishmentThe Problem of the SoulThe Prosthetic ImpulseThe Psychology of Art and the Evolution of the Conscious BrainThe Psychology of Good and EvilThe Psychology of HappinessThe Psychology of Science and the Origins of the Scientific MindThe PsychopathThe Pursuit of PerfectionThe Pursuit of UnhappinessThe Race for ConsciousnessThe Rational AnimalThe Rational ImaginationThe Really Hard ProblemThe Reasons of LoveThe Red and the RealThe Relevance of Philosophy to LifeThe Representational and the PresentationalThe Revolt of the PrimitiveThe Right to Refuse Mental Health TreatmentThe Rise and Fall of the Biopsychosocial ModelThe Rise of the Conservative Legal MovementThe Robot's RebellionThe Roman StoicsThe Routledge Companion to Free WillThe Routledge Companion to PhenomenologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Companion to Philosophy of PsychologyThe Routledge Handbook of Philosophy of Well-BeingThe RoutledgeFalmer Reader In The Philosophy Of Education The Rules of InsanityThe Schopenhauer CureThe Science MythThe Science of AddictionThe Science of Self-ControlThe Search for MeaningThe Second-Person StandpointThe SecretThe Secret History of EmotionThe SelfThe Self and Its EmotionsThe Self AwakenedThe Self-Organizing Social MindThe Self?The Selfish Gene PhilosophyThe Shattered SelfThe Shorter Routledge Encyclopedia of PhilosophyThe Shortest ShadowThe Significance of ConsciousnessThe Silent World of Doctor and PatientThe Simpsons and PhilosophyThe Situated SelfThe Sleep of ReasonThe Social Construction of What?The Social Nature of Mental IllnessThe Solitary SelfThe Soul at WorkThe Soul Knows No BarsThe Spinoza ProblemThe Stoic Art of LivingThe Stoics On Determinism And CompatibilismThe Structure of ThinkingThe Struggle against DogmatismThe Subject's Point of ViewThe Subjective SelfThe Sublime Object of PsychiatryThe Subtlety of EmotionsThe Talking CureThe Tears of ThingsThe Therapy for the SaneThe Therapy of DesireThe Things We Do and Why We Do ThemThe Toothpaste of ImmortalityThe Transformation of PsychologyThe Transhumanist ReaderThe Trolley Problem MysteriesThe Turing TestThe Uncertain SciencesThe Undiscovered WittgensteinThe Unity of ConsciousnessThe Uses of PessimismThe Varieties of Religious ExperienceThe Vehement PassionsThe View from WithinThe Virtues of HappinessThe Volitional BrainThe Wages of SinThe Web of LifeThe Whole ChildThe Wild Girl, Natural Man, and the MonsterThe Wing of MadnessThe Wonder of ConsciousnessThe Work of MourningThe Works of AgencyThe World in My Mind, My Mind in the WorldThe World of PerceptionThe World of PerversionTheoretical Issues in Psychology: An IntroductionTheories of Human NatureTheory and RealityTheory of MindTherapeutic ActionThere is No Such Thing as a Social ScienceThere's Something About Mary Things and PlacesThinking About FeelingThinking and SeeingThinking for CliniciansThinking for CliniciansThinking of AnswersThinking through the BodyThinking TwiceThinking with WhiteheadThis is Madness TooThomas KuhnThomas KuhnThomas Kuhn's ""Linguistic Turn"" and the Legacy of Logical EmpiricismThought in a Hostile WorldThought in ActionThought's FootingThreads of LifeThree Faces of DesireThrough the Looking GlassTime and IdentityTo Have Or To Be?TolerationTortured SubjectsTowards a Science of Consciousness IIITowards Non-BeingTraumaTrauma, Truth and ReconciliationTrue to LifeTrue to Our FeelingsTrusting on the EdgeTrusting the Subject?Truth & PredicationTruth and Truth-MakingTruth and TruthfulnessTruth as One and ManyTuringTwo Great Problems of LearningTwo Regimes of MadnessUgly FeelingsUmbr(a)Unconscious knowing and other essays in psycho-philosophical analysisUnderstanding EmotionsUnderstanding EvilUnderstanding LoveUnderstanding MarriageUnderstanding Moral ObligationUnderstanding PeopleUnderstanding Phenomenal Consciousness Undoing GenderUnifying HinduismUniversitiesUnlearning or 'How NOT to Be Governed?'Unnatural SelectionUnprincipled VirtueUnsanctifying Human Life: Essays on EthicsUnto OthersUpheavals of ThoughtUsers and Abusers of PsychiatryValue-Free Science?Values and Psychiatric DiagnosisVarieties of Anomalous ExperienceVarieties of MeaningVarieties of Practical ReasoningViolence Against WomenViolence and the BodyVirtue, Rules, and JusticeVirtue, Vice, and PersonalityVirtues and Their VicesVirtues of ThoughtVision and BrainVision and MindVision's InvisiblesVisual CultureVital NourishmentW. K. Clifford and "The Ethics of Belief"Waking LifeWandering SignificanceWays of KnowingWeakness of Will and Practical IrrationalityWeakness of Will from Plato to the PresentWeakness of Will in Renaissance and Reformation ThoughtWelfare and Rational CareWhat Are We?What Art IsWhat Emotions Really AreWhat Good Are the Arts?What If Medicine Disappeared?What Is a Human?What Is an Emotion: Classic and Contemporary ReadingsWhat Is Good and WhyWhat Is Medicine?What is Mental Disorder?What Is Posthumanism?What Is Secular Humanism?What Is the Good Life?What is the Self?What Is This Thing Called Happiness?What Is Thought?What Makes Us Think?What Nietzsche Really SaidWhat Should I Believe?What Should I Do?What We Owe to Each OtherWhat Would Aristotle Do?What's Good on TVWhat's Wrong with Children's RightsWhat's Wrong With Science?When Self-Consciousness BreaksWhere Biology Meets PsychologyWhere the Action IsWhere the Roots Reach for WaterWhispers from the EastWho Rules in ScienceWho Was Jacques Derrida?Who's in Charge?Whose Freud?Why Everyone (Else) Is a HypocriteWhy God Won't Go AwayWhy Read Mill Today?Why the Mind is Not a ComputerWhy Things Matter to PeopleWhy Think?Why Think? Why Truth MattersWhy We DanceWider than the SkyWilliam Blake on Self and SoulWilliam James at the BoundariesWilliam James on Ethics and FaithWilling, Wanting, WaitingWisdom, Intuition and EthicsWise TherapyWitchcrazeWithin ReasonWithout ConscienceWittgensteinWittgenstein and Approaches To ClarityWittgenstein And PsychologyWittgenstein and PsychotherapyWittgenstein on Freud and FrazerWittgenstein Reads FreudWittgenstein Reads WeiningerWomen, Body, IllnessWomen, Madness and MedicineWords and ImagesWorld, Affectivity, TraumaWritten in the FleshYoga - Philosophy for EveryoneYour Drug May Be Your ProblemZizekZombies and Consciousness

Related Topics
BadiouReview - Badiou
A Subject to Truth
by Peter Hallward
University of Minnesota Press, 2003
Review by Adrian Johnston, Ph.D.
Aug 4th 2003 (Volume 7, Issue 32)

Why, thus far, has the sizable corpus of a major contemporary philosophical figure in France (someone now installed in the prestigious École Normale Supérieure) been left largely untranslated into English?  Whereas the writings of various French postmodernists have been available in translation for quite some time--for instance, nowadays, Derrida's texts are translated nearly as soon as they appear in the original--the oeuvre of Alain Badiou has been almost totally passed over in silence by Anglo-American continental philosophy.  Thanks in large part to Slavoj Zizek's enthusiastic engagement with Badiou's thought, an engagement that has served to alert English-speaking readers to the importance of his thought, this oversight is beginning to be corrected.  Three shorter books (Manifesto for Philosophy, Deleuze, and Ethics--the last one translated by Hallward) have recently appeared in translation, and more are on the way (including, most importantly, Badiou's 1988 magnum opus, Being and Event [L'être et l'événement]).

One of the many strengths of Peter Hallward's lucid and thorough study of Badiou (a study weighing in at almost five-hundred pages) is the way in which it highlights the uniqueness of Badiou's philosophical position, thus lending support to the suspicion that the odd neglect of this prolific author by normally Europhilic intellectuals enamored of all theories French is far from accidental.  Badiou simply doesn't fit into any of the current, familiar categories according to which the terrain of thought is mapped.  He isn't a transcendental or existential phenomenologist, a structuralist or poststructuralist, a deconstructionist, a semiotician, a psychoanalytic theorist, a traditional Marxist ideologue, or even an analytic philosopher (despite his heavy reliance upon mathematics and logic).  Thus, in the parlance of his philosophy, Badiou is his own "event"--that is, an unrepresented "x" situated "on the edge of the void" and yet ready to disrupt the reigning philosophical "state of the situation" by forcing this state's representational meta-structure to reconfigure itself so as to take account of something novel and unprecedented, something that, thus far, has remained invisible in the eyes of the hegemonic intellectual order.  Badiou is a philosopher for whom a new category must be invented, whose theoretical identity (to be established après-coup) is yet-to-come in a philosophical future that will have been transformed by his own intervention in this field.

The fourteen chapters of Hallward's book are grouped together into four parts.  The first part ("Matters of Principle") charts Badiou's development starting from his early association with Althusser and Maoism up to his "mathematical turn" (a turn that sets the stage for L'être et l'événement as the foundation for all his subsequent work up through the present).  The second part ("Being and Truth") delineates the core structure of Badiou's mature system, explaining the essential components of both his ontology (grounded on post-Cantorian set theory) as well as, to put it somewhat awkwardly, his non- or trans-ontology (i.e., the level, irreducible to being as such, involving the related concepts of event, subject, forcing, and truth).  For Badiou, ontology does not fall under the jurisdiction of philosophy;  rather, ontology is, in his view, a mathematical affair, whereas philosophy's attention should be directed to that which exceeds "being qua being" (l'être-en-tant-qu'être).  The third part ("The Generic Procedures") touches upon, chapter-by-chapter, Badiou's four truth processes, namely, his "generic procedures" as the apparatuses and domains through which subjects, in fidelity to the events that found their subjectivity, draw out truths exceeding the strictures of recognized and legitimated knowledge (one could say "state sanctioned" knowledge, using the word "state" in its broad Badiouian sense).  According to Badiou, love, art, science, and politics are the four spheres through which truths can shine forth and be explored.  The task of philosophy (in this third part of the book, Hallward includes a chapter on Badiou's answer to the question "What is philosophy?") isn't to produce its own truths, but to carefully think through the manner in which the amorous, artistic, scientific, and political truths of the here-and-now are possible in conjunction with each other;  Badiou maintains that philosophy is externally conditioned by, instead of internally conditioning, the truths produced through the generic procedures.  In part four ("Complications"), Hallward moves in two directions.  First, he carefully explains the quite recent twists and turns of Badiou's ongoing work, including those places where Badiou has changed his mind about some of his earlier positions (Hallward provides readers with tantalizing previews of Badiou's forthcoming texts in which these developments unfold, including Le siècle and Logiques des mondes--as well as the unpublished seminars entitled Théorie axiomatique du sujet).  Second, Hallward articulates a series of criticisms bearing upon some of Badiou's most central philosophical axioms.  He tends to attach the caveat to these criticisms that Badiou is still in the process of resolving these difficulties.  However, in the case of Hallward's more telling blows, it's hard to see how the Badiouian system might cope with such challenges.

            Hallward portrays the essence of Badiou's philosophy as residing in its "subtractive" character.  That is to say, Badiou defines the key terms of his system (being, event, subject, and truth) as being inherently anti-relational, withdrawn from the densely tangled structural web of interconnected relations constituted by the state of the situation (i.e., the presentational and representational regime governing what entities within a given situation "count" as known, recognized, and legitimated).  The anonymous synthesizing operation of "counting-for-one" (always-already presumed from within a situation rather than performed as an active gesture) stands between being qua being (as "inconsistent multiplicity" incapable of being presented or represented in and of itself) and the situation with its accompanying state (as "consistent multiplicity," namely, circumscribed sets of one-ified elements that, through the one-ification of counting, become [re]presentable).

As noted, Badiou claims that ontology is mathematics, more specifically, post-Cantorian set theory.  Badiou's reasons for this claim include the idea that mathematical structures, in their sheer abstractness, are indifferent to the same specific qualitative differences to which being as such is also indifferent--"Badiou equates ontology with mathematics because mathematics isolates the pure gesture of presentation as such, that is, the presenting of something such that the question of what exactly this presented thing is, let alone what it re-presents, never comes up" (pg. 57).  For the typical connoisseur of recent French theory (i.e., a mathematically illiterate humanities scholar), this aspect of Badiou's work is likely to be perceived as too high a barrier to entry.  However, the basic points made by Badiou vis-à-vis set theoretic reflections on the nature of infinity can be grasped even by those allergic to all things mathematical (and, for the more complex issues at stake involving a more nuanced employment of mathematics, Hallward not only goes to great lengths to enumerate these matters in as straightforward a fashion as possible--he also provides an accessible appendix explaining the fundaments of transfinite set theory).  As Hallward explains in the appendix, prior to Cantor, infinity is cast as a never-actually-attained, grand One-All, a notion with a long philosophical and theological history.  A single infinity presumably serves either as an all-encompassing absolute holding everything finite within its embrace or as a transcendent pinnacle existing beyond humanity's reach--a mystical potential, something forever evading the firm grasp of thought.  Cantor's discovery of the infinite variety of infinities, a discovery precisely delineated in the most rational and exact terms possible, destroys this:  there is no One-All, no culminating point wherein the proliferation of number comes to a halt.  If mathematics is the only ontological discourse, then the consequences of this discovery are quite significant.  As Badiou observes, Cantor effectively kills God, shattering the infinite One into infinite fragments--"As soon as we accept a mathematical rather than a metaphysical or 'ethical' conception of infinity, the very notion of a (divinely) inclusive 'One-All' is made irredeemably incoherent...  Badiou's philosophy, we might say, is ontologically atheist" (pg. 62).  So, if ontology is set theory, and if set theory compels the renunciation of the singularity of infinity, then being qua being is without a unifying one, without a containing boundary-limit.  In other words, being qua being is, as Badiou designates it, an inconsistent multiplicity, that is, a multitude of infinitely multiplying multitudes lacking ultimate atoms or aggregates and proliferating in every direction.  However, Badiou also stipulates that situations, as fields of phenomenal disclosure, require for disclosure to occur that this inconsistent multiplicity be rendered consistent through the synthesizing effectuated via the operation of counting-for-one.  Thus, being qua being subtracts itself from any and every situation and its corresponding state.  The mark of this subtractive withdrawal (i.e., Badiou's "void" as the "proper name of being") subsists within the state of the situation as a trace of the necessarily occluded ontological ground invisibly underpinning what occludes it--"Although the being of what was thus counted cannot be presented as the inconsistent multiplicity that it is, its multiplicity continues to hover like a shadowy 'phantom' or remainder on the horizon of every situation" (pg. 64).  Hence, Badiou advances what could be called a "subtractive ontology."

But, as Hallward observes, Badiou's entire philosophy, rather than just his ontology, is subtractive.  The non/trans-ontological plane opened up by the miraculous, ex nihilo upsurge of the event--events are occurrences disrupting the normal "run of things" as dictated by the state of the situation--also involves subtraction.  Both Badiouian ontology and non/trans-ontology are subtractive;  both are subtracted from the domain of relationality, a domain consisting of a regulated status quo order of one-ified presentations and representations.  An event is an intrusion of something foreclosed by a situational state within the interior of this very state, confronting this state with its unrecognized, disavowed ground.  The state doesn't recognize the event as an event--it's dismissed as an anomalous glitch, an aberrant malfunctioning of the established system calling merely for correction (or, at most, some minor technical adjustments).  But, for those who choose to discern in this disruption of present affairs something more, the inauguration of some sort of "revolutionary" shift, the event ushers in a truth demanding of its partisans a faithful labor on its behalf (i.e., the sustained transformative process of "forcing" [forçage], whereby the consequences of an event and its truth are brought to bear upon the framework of extant knowledge vouched for by a reigning state of the situation).  The event generates subjects-of-the-event as those who choose to define themselves in and through their recognition of a particular event as an event per se.  Badiou goes so far as to maintain that subjectivity proper only comes into existence through the occurrence of events, and that every subject is a subject of a particular event.  Subjectivity is always "post-evental," an effect of an event.  The thus-constituted subjects name the event, thereby putting into circulation inscriptions serving as the coordinates that guide the ensuing struggle to alter the state of the situation in the wake of the event--"evental nomination is the creation of terms that, without referents in the situation as it stands, express elements that will have been presented in a new situation to come, that is, in the situation considered, hypothetically, once it has been transformed by truth" (pg. 124).

Badiou's entire system orients itself around a set of points of subtraction:  being's withdrawal, as inconsistent multiplicity, from the consistent multiplicities of situations;  the event's intrusive disruption, both unanticipated and unpredictable, of the present state of affairs;  the subject's breaking, achieved through its decision to relate to its founding event as a proper event, with its human animality, with its petty individuality as an entity specified by a state;  the truth's puncturing of holes in knowledge by confronting knowledge with that for which it cannot and will not account.  Hallward observes that this subtractive approach is a double-edged sword.  On the one hand, it epitomizes the startling originality and seductive strength of a philosophy that dares to reaffirm a robust notion of universal and ahistorical truth in an era of jaded postmodern relativism (as Badiou puts it, sophistical anti-philosophy's linguistic constructivism holds sway on both sides of the Atlantic).  On the other hand, it's in danger of rationalizing an irrationally stubborn refusal to think through and explain both the pre-conditions for evental sequences (as a pre-evental dimension) as well as the details involved in bringing the ramifications of such sequences to bear on existent relational structures (as a post-evental dimension).  Near the end of his introduction, Hallward states:

This déliaison underlies both the extraordinary ambition of Badiou's philosophy, its unflinching determination, and its own peculiar difficulty--the difficulty it has in describing any possible relation between truth and knowledge, any dialectic linking subject and object.  Rather than seek to transform relations, to convert oppressive relations into liberating relations, Badiou seeks subtraction from the relational tout court.  So long as it works within the element of this subtraction, Badiou's philosophy forever risks its restriction to the empty realm of prescription pure and simple (pg. xxxiii).

As Hallward points out repeatedly, the Badiouian subtractive conception of truth--truth is heralded by an event and forcefully extended in its implications by a militantly faithful subject--stipulates that although events are always situated in "evental sites" (i.e., contextually specific socio-historical configurations in which events first come to light), the truths to which events give rise rupture and transcend the continuums in which their evental sites are embedded.  Badiou, in his efforts to philosophize the New as such, seeks to demonstrate how ahistorical universality immanently emerges out of historical particularity and subsequently explodes the frame of this same particularity--"The singularly true retrospectively eliminates the merely specific circumstances of its advent" (pg. 37).  Or, "Truth is what happens in history, but as a subtraction from history" (pg. 50).  Badiou convincingly demolishes the untenable presumption that truth is socio-historically relative just because its genesis is associated with a particular socio-historical locale (as a given situational state and its "encyclopedia" of knowledge).  In Lacanian-Zizekian parlance, evental sites, as socio-historical locales, contain within themselves "something in them more than them."  The advent of a truth-event (along with the form of subjectivity it engenders) erupts in a sudden flash within the structured regularities of an established order.  And yet, this immanently produced break cannot and must not, Badiou argues, be dialectically reincorporated/reintegrated back into the consistent continuity with which it has definitively and decisively broken (doing so entails failing to recognize the event as an event per se, since, according to Badiou's definition of event, an event is something so new that it confounds attempts to understand its import in terms of the old coordinates of the situational state of its evental site).  The truth-event subtracts itself from its surrounding socio-historical situation, just as the subject-of-the-event, engaged in the work of forcing the event's truth, subtracts itself from the mediating matrix of established objects and forms of knowledge in which the individual supporting this subjectivity just so happens to be located.

            Hallward suggests that Badiou's subtractive approach to truth, despite its various merits, risks remaining strictly prescriptive.  Badiou writes as though he's describing what truth is, but Hallward indicates that subtraction is more an ideal, an imperative guiding how one ought to situate oneself as the subject of a truth-event:  the event ought to be recognized as utterly irreducible to its context of emergence;  the truth ought to be treated as fundamentally incommensurate with extant knowledge;  the subject ought to operate independently of the contingent characteristics of the all-too-human individual.  From Hallward's perspective, Badiou limits the power of his system by refusing to discuss the detailed dynamics through which, for instance, the truth of an event comes to be placed in relation to the encyclopedia of established knowledge (however, Badiou's notion of forcing and the related distinction between truth [vérité] and veridicality [véridicité]--veridicalities are new elements of knowledge yet-to-come, alterations in the situational encyclopedia brought about by virtue of a subjective forcing of an evental truth--at least hint at the unavoidable necessity of positing some sort of relation between truth and knowledge).

In the course of his critical assessment, Hallward offers a way out of this conundrum:  differentiating between the "specified" (as whatever is determined by its situational milieu) and the "specific" (as something particular to a given situational milieu, but, nonetheless, not wholly determined by it).  Hallward contends that "Badiou's system" is governed by a strict dichotomy between "state-driven operations of inclusion or classification, and truth-driven operations of separation or subtraction" (pg. 274).  He then argues that this is, essentially, a false dilemma:  being specific to a state of a situation (i.e., included within a situational state's network of relations) need not automatically entail, as Badiou sometimes seems to assume, being specified by this inclusion (i.e., dominated and controlled by a "state").  But, at the same time, Hallward also acknowledges that Badiou's conception of truth is "firmly situation specific" (pg. 272) and that the evental site, linked to the void of being subsisting within each and every situation, always has an "edge" as a region of contact with its specific situation.  Perhaps Hallward can be construed as saying that Badiou's anti-relational, subtractive thought both explicitly rejects and, all the while, implicitly presupposes something along the lines of the distinction between the specific and the specified.

            The bulk of Hallward's criticisms deal with the post-evental dimension of the problems with Badiou's devaluation of relationality (i.e., queries concerning how the disruptive consequences of the truth-event are brought back into productive connections with situations and their states).  However, Badiou is plagued by difficulties at the pre-evental level too.  In fact, these difficulties might well be the most serious shortcomings of his philosophy.  Hallward again reminds readers that, for Badiou, "Truth subtracts itself from the circumstances in which it is produced, be they social, psychological, or cognitive" (pg. 250).  Simply put, if something is universally and truly true, then it cannot be reduced to the mere background against which it surfaces (this being why, for instance, all the myriad varieties of ad hominem arguments, seeking to de-legitimize a truth by pointing to its positional locus of articulation/production, are fallacious).  What's more, according to Badiou, the empirically delineable features of human beings are incidental with regard to their potential status as subjects faithful to truths.  This blanket dismissal of the relevance of "human nature" in a theory of subjectivity is, as Hallward observes, quite unsatisfactory:

...Badiou's firm dissociation of the process of subjectivation from its enabling 'natural' or 'psychological' conditions may do more to simplify our understanding of that process than explain it.  He defines the human in terms of our exceptional 'capacity for thought,' but shows little interest in the origin and nature of that capacity...  No amount of insistence upon the exceptional or nonnatural status of the subject, however, accounts for or justifies dismissal of the nature of that being which is uniquely able to become exceptional, any more than it helps us understand how and why certain individuals actually become subjects (pg. 284-285).

Correlative to the dichotomy between inclusion and subtraction, Badiou posits a sharp binary division between, on the one hand, the individual (i.e., the human animal, a creature shaped and specified by various situational elements), and, on the other hand, the subject (i.e., an agency exceeding the mere individual, transcending the empirical features of the human animal).  The individual is included in a situation, whereas the subject subtracts itself from its situation.  The individual isn't always-already a subject;  subjectivity is conjured into effective existence through the individual being, as it were, interpellated by an event and its truth.  For Badiou, individuals become subjects, and, as he describes it, subjectivity is something occasional and momentary--in short, the subject is "rare," something literally extra-ordinary.  And yet, Badiou's philosophy fails to furnish any account whatsoever of human nature, a nature that Badiou dismisses as irrelevant to evental subjectivity qua subtracted from situated innerworldly individuality.  Thus, a major question, one that insistently demands a response, is left unanswered:  What is it about human nature that makes individuals intrinsically capable of (at least potentially) becoming subjects?  There has to be something in the constitution of individuals that sustains the possibility of heeding the summons of truth-events.  If, in terms of other aspects of his system, Badiou allows for, broadly speaking, the immanent genesis of the transcendent (i.e., the event arises out of an evental site, trans-historical truth arises out of the defiles of history, etc.), then why not similarly develop an account of human nature that explains how it is that this nature contains within itself the potentiality to transcend itself?  What is it within the individual that enables this individual to step outside of him/her-self in responding to an event?  Hallward remarks that Badiou's "philosophy effectively proscribes thought from considering the production of an event" (pg. 371).  Badiou pronounces a prohibition against all attempts at explaining the preconditions and enabling circumstances precipitating events.  Consequently, in refusing to spell out the particular features of human nature making possible the production of subjectivation-effects, Badiou is at least being consistent.  However, the prescriptive injunction of subtraction (subtract the event from situations, subtract the truth from knowledges, subtract the subject from objects) both hobbles and eclipses the necessary-yet-neglected task of, at a minimum, explaining how and why humanity is able, from time to time, to inhabit those infinite planes opened up by events.  What mediates between the evental site and the event?  What mediates between the individual and the subject?  Badiou remains silent.

            Although critical of Badiou towards the end of his study, Hallward is, by and large, an enthusiastic and eloquent advocate on behalf of Badiouian thought.  The bulk of the book consists of clear and detailed explications of the various facets of Badiou's rich and provocative corpus.  Furthermore, Hallward traces the outlines of those works-in-progress in which Badiou is currently grappling with the sorts of objections and difficulties enumerated here.  Even if his system is judged to be somewhat flawed, nobody who reads Hallward's Badiou could plausibly deny that Badiou forcefully and productively challenges many of the central assumptions cherished by reigning theoretical sensibilities.  Rather than having subtracted Badiou from his environs by engaging in idiosyncratically obscure and hyper-technical exegesis--this is always a risk with a complex systematic philosopher unfamiliar to many of the readers being addressed--Hallward succeeds in putting Badiou's ideas into relation with the key questions of the philosophical present, questions of burning concern to anyone who thinks.

 

 

 

© 2003 Adrian Johnston

 

Adrian Johnston, Ph.D. holds a position as interdisciplinary research fellow in psychoanalysis at Emory.


Share

Welcome to MHN's unique book review site Metapsychology. We feature over 7800 in-depth reviews of a wide range of books and DVDs written by our reviewers from many backgrounds and perspectives. We update our front page weekly and add more than thirty new reviews each month. Our editor is Christian Perring, PhD. To contact him, use one of the forms available here.

Can't remember our URL? Access our reviews directly via 'metapsychology.net'


Metapsychology Online reviewers normally receive gratis review copies of the items they review.
Metapsychology Online receives a commission from Amazon.com for purchases through this site, which helps us send review copies to reviewers. Please support us by making your Amazon.com purchases through our Amazon links. We thank you for your support!


Join our e-mail list!: Metapsychology New Review Announcements: Sent out monthly, these announcements list our recent reviews. To subscribe, click here.

Interested in becoming a book reviewer for Metapsychology? Currently, we especially need thoughtful reviewers for books in fiction, self-help and popular psychology. To apply, write to our editor.

Metapsychology Online Reviews

Promote your Page too

Metapsychology Online Reviews
ISSN 1931-5716